Well the problem with that argument is that it simply is unsupported by the facts of history, and also directly contradicts Matthew 16:18. Clericalism, that is to say, a superior attitude by presbyters and bishops, was chiefly a problem in the Western church, and not the Eastern church, where the laity were able to, among other things, reject what would have otherwise been an ecumenical council that would have put the Eastern Orthodox church under the control of the Pope. The majority of bishops wanted it, but the laity of the Byzantine Empire, and one bishop, St. Mark of Ephesus, said this was unacceptable, knowing full well that the lack of the military assistance that the West had offered in an attempt to elicit their agreement would mean their subjugation by the Ottoman Empire, the horrors of Turkocratia, yet they chose to retain the purity of the faith.
So, just to review, your argument fails spectacularly for these reasons, aside from being grossly offensive to the many millions of Christians such as the persecuted Syriac Orthodox and Antiochian Orthodox who have suffered so much martyrdom under Islam, and who in doing so are inspired by the example of St. Ignatius the Martyr, who was himself following in the examples of the Holy Apostles Peter, Paul, and James the Great, the first Apostle to be martyred, and St. Stephen the Illustrious Protomartyr (who was not an Apostle but one of the Seven Deacons ordained in Acts):
- It suggests that the gates of Hell prevailed against the Church, which our Lord promised would not occur.
- Nowhere did St. Ignatius claim to be the Head of the Church or appropriate to himself any powers that had not previously been exercised by the Holy Apostles; indeed; the bishops have
- It suggests the existence of clericalism as a continual problem throughout the entire church since the time of St. Ignatius, which is absolutely not the case; clericalism rather emerged in the late first millennium in the Roman church as scholastic theology emerged and the idea of Papal Supremacy was born, which would cause the Great Schism in 1054.
- It would suggest that the Ecumenical Councils which defined the Nicene Creed in order to protect the doctrines of the Trinity and the Incarnation were invalid.
- Most importantly, it also invalidates the entire New Testament canon of Scripture, since this was developed by the bishops, with the current canon having been first promulgated by St. Athanasius of Alexandria in his 39th Paschal Encyclical, and shortly thereafter adopted by the church in Rome, and then by the churches in Constantinople, Jerusalem and Antioch.
This is why a thorough knowledge of the history of the Christian faith, particularly that of the Eastern Orthodox, and Oriental Orthodox, and Assyrian Churches, which most Western Christians are unaware of, in many cases even unaware of the existence of some of these churches (for example, probably ost Western Christians who know about the Eastern Orthodox do not know about the Oriental Orthodox, and even fewer know about the Assyrian Church of the East), and of the ecumenical councils, and of the martyrdoms and persecutions.
This also underscores the importance of logic and reason in studying the history of the church, rather than relying on an emotional approach. Many ex-Catholic converts to Protestantism, as a result of the unpleasantness or overbearing disposition they may have experienced within the Roman Catholic church from the very many RCC bishops I think do act in a manner that could be considered clericalist, for example Cardinal Cupich or Pope Francis, might feel inclined to rail against ecclesiastical authority as a whole, which is a mistake. We are not required to adhere to the dictates of bishops, such as those of the United Methodist Church who last weekend decided to discard Scripture and embrace sexual perversion, when they engage in such gross errors, but at the same time where legitimate church authority exists we should follow it, that is to say, the right believing and right-teaching pastors one finds within the traditional Protestant and Orthodox churches and within parts of the Roman Catholic Church as well, for example, in the Ukrainian Greek Catholic Church and the Roman Catholic Church in Kazakhstan, which rejected
Fiducia Supplicans as incompatible with the faith.