I know. I was using Sophrosyne's term to get the idea across.
If you feel that something is not correct in someone's argument, why would you use it in yours? I guess that doesn't quite make sense to me.
Natural Selection puts pressure on a species to survive.
Again, natural selection does nothing. It is a term used to convey the process of an outcome resulting from an organism's adaptation to their environment surviving and transmitting their genetic characteristics in more numbers than those less adapted which in turn eliminates those less adapted. Thus, the selection occurs without any guidance and only happens when a trait (outcome) makes it more suitable to its environment.
Species that are better equipped to survive will do so and others that are not will die out. There are many factors that contribute to survival, not just an individual's physical attributes. A species may take advantage of a more advanced intellect to develop behaviors and relationships that contribute to their survival.
Lets take this a step back. Where did the intellect evolve? One must show that intelligence is a evolutionary outcome but how did this occur? IF we are to use intelligence as a direct link to morality, which it must, then we must first explain intelligence and its evolution.
There doesn't need to be. If such behavior helps them survive, it will be passed on. Behavior that doesn't aid survival will die out.
So a simple answer to morality as we view it today is a result of survival behavior of long past generations. We know that in many cases that aggressive behavior can have great advantage in survival rates. We know that in many cases choosing self centered behavior has great advantage to survival. We know that in some cases eliminating others has great advantage to survival. We know that in some cases male promiscuity can have great advantage to survival. So why do we see the counter cases as the ones that give rise to morality which if evolution alone and survival alone would instill in the genes of the surviving populations? It seems to me an argument that is constructed to show two different behaviors, two different outcomes from the same process using one motivation. Survival. So evolution says that our behavior good or bad is a result of our genes being passed on from past generations because that behavior resulted in survival. So regardless of what we find in our behaviors of today can be explained by evolution. Which begs the question. It also brings to light that all behavior is a result of our genes which in turn, makes morality nothing more than what we can do or be, or on the other hand something we can not do or be. So a right or wrong, good or evil has no real meaning.
And I would say that valuing each other would come first - even very simple animals often have behavior that will curb their instincts when it comes to their young. even if it's just momma holding off on eating the day her eggs hatch so she doesn't eat one of her own. Even that's slightly better than nothing.
This is very true and an example of how instincts are not the reason for morality. We experience that today as well. Morality flies in the face of instincts to preserve self.
I see evolution providing the basics and humans coming along later with more complicated ideas about it.
You can see this but is there empirical evidence for morality being a product of evolution?
*shrug* I did get in to this with my earlier comments. Evolution would be hard pressed to program in specific instructions to only help each other out when it'll directly benefit your immediate genetic lineage.
How does it program instructions to help at all? How does it program specific instructions of what is right and wrong or good or evil? Good is only what helps survival and evil is only that which promotes survival too, due to the fact that evil is just a behavior that has been passed on from previous generations.
Easier and more efficient to develop some generalized inclination about helping each other out - if that propagates throughout the entire species, you'll have an entire species who'll be inclined instinctively on some level to help each other out.
And those that are not instinctively not to? If it is easier and more efficient to develop some generalized inclinations to helping others why is it that the opposite is found in culture today?
Wouldn't you agree that something like that will contribute more to survival of the species as a whole rather than limited groups only looking out for each other and competing ruthelessly with all others?
I agree but that is looking at what we have now and has nothing to do with how it was in long lost civilizations. We know we have great atrocities in history that would point to behavior counter to this. So if our morality is a product of past helpful survival behavior, so are the great atrocities that counter that.
Counter to the general ideas of morality that humans have, certainly. But that'd only be an argument against if you assume evolution is trying specifically to generate the morality that humans have. It isn't doing that any more than it's specifically trying to generate humans.
How is it counter to morality of humans when it is instinctual in nature and passed on from past generations?
As I've been saying - behavior that makes an individual inclined to help those even not of his family can still be beneficial to survival if the entire species adopts it to some extent. Because then every family is being helped out.
This can be countered by entire societies that go against helping others. If you explain morality you have to explain immorality. I don't think you have.
And if you want a
specific scenario:
Battle at Kruger - YouTube
It's a bit lengthy, but the real action starts at around 4:10. The calf can only have two parents, but on some level the herd all feel like pitching in.
Now this to me makes a marked difference in the theological worldview compared to the naturalistic. I see intelligence and morality in all life forms as instilled by the Creator. This type of thing to me inspired more confidence in the design of life by God. I would like you to consider that out of all the animal world exists a common thread of intelligence and characteristic that go against the premise of survival. I think that real good and real evil exist and it explains the experiences we have in life more fully than mindless naturalistic ones.
If the outcome is behavior that increases survivability, it'll spread and become refined like any trait. I agree that it occurs naturally and without specific purpose.
If that were the case we would see see the world's organisms and most certainly humans getting better and better and more moral. We do not see this in our world today.
Again, I would argue that having a species whose members are pre-disposed to aiding one-another, even to the point of sacrificing themselves for others, will be able to survive better than if all members were utterly selfish and ruthless towards each other. Do you disagree?
I do agree, however I don't think that natural selection can account for it.
*shrug* I don't know that I'd equate species-wide survival behavior with individual selfishness.
How could you not?
I'm not saying humans cannot add valid ideas and concepts on top of basic evolved behavior to get something really nifty and transcendent, I just don't think the supernatural is required for any of that.
However you base this on your view of the world and it has no more truth than what my view is of the world. I think your view of the world requires my view of the world to explain morality.
I also want to thank you for your serious discussion. I respect someone who can articulate their view honestly.