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BobRyan

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I think we agree that God loves the World - both the wicked and the just and that He is "drawing all mankind to himself" John 12:32.

Christ is the "Atoning sacrifice for our sins and not for our sins only but for the sins of the whole world" 1john 2:2.

And yet Christ speaks of the "Unpardonable sin" in Matt 12 just as John does in 1John 5 - where John even says not to pray for those who are guilty of it.

in Romans 9 Paul speaks of "hardening" of the heart.

In Gal 5:4 "you have been severed from Christ, you have fallen from Grace".

So the idea that the lost can "go some place" that is "very very bad" is mentioned numerous times in scripture. Such as Heb 6:2-8.

This is not talking about hell or the lake of fire - just that those in this life can turn from God and be severed from the work He longs to do for them.

in Christ,

Bob
 
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BobRyan

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So the lake of fire is the result of God abandoning the earth. His sustaining presence is longer felt in a planet polluted with sin & greed. When God retreats the inevitable results of sin spring up and the earth literally falls apart.

Resurrection is not a natural consequence of dying and in Rev 20 all the wicked are resurrected at the end of the 1000 years.

The Great White Throne judgment is not a natural event that takes place with dead people who have been dead for 1000 years. God makes it happen.

Luke 12:45-48 says that the suffering of those in the second death is proportional - some suffer more some less depending on what they knew and did. Each one is rewarded according to their deeds according to Rev 20.

in Christ,

Bob
 
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BobRyan

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I agree that this is the case prior to the 2nd death. Prior to the 2nd resurrection. -- Prior to Rev 20.

in Christ,

Bob
 
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food4thought

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Old OP ^^

New OP vv

Hi everyone.

I have been spending time on the Exploring Christianity forum and have found the most common reason given by unbelievers there for not accepting the God of the Bible is the doctrine of hell. They perceive it as a grossly unjust punishment by God, and are understandably disturbed by the concept of God burning people in a lake of fire for all eternity. Because it is one of the more common arguments against Christianity, and also because many Christians, myself included, have a difficult time coming to terms with the doctrine, I thought it would be good to try to develop a coherent understanding of what the Bible teaches about hell that upholds God's goodness, love, righteousness, and justice. After quite a bit of study and contemplation, this is what I have developed. I post it here not as a definitive statement on what hell actually is, but as my thoughts on it as I studied many of the relevant passages. I want you to look at it critically and find flaws in the logic, if there are any. I will seek to defend my understanding, and anyone else who has supporting ideas please feel free to post them as well. Thanks in advance for your help.

Here is a quick sketch of what I am thinking:

Wailing and gnashing of teeth: "Wailing" is a Jewish practice of loud mourning over something or someone. "Gnashing of teeth" is either intense suffering/grief or intense anger. Those who have seen and experienced God's wonderful presence and are then forced to spend eternity separated from it will undoubtedly mourn.

Fire is many times used as a symbol of God's judgment in Scripture. As fire consumes into ashes, so God's judgment upon the wicked rebellious dead would consume them and bring them to utter ruin.

Jesus also referred to it as outer darkness. In Hebrew, the word for darkness holds the connotation of twisting, or turning, away from the light. So the judgment would be for those who turn/twist away from the light... "God is light".

The worm does not die typified the unending corruption of the soul consumed with sin.

The Greek word we translate torment literally means "to try against the stone", a metaphor taken from metal working, where the metal being heated would be taken from the fire and rubbed against a test stone to determine it's purity. That word eventually came to also be used of the torture officials used to pry confessions from those they believed to be criminals. In the case of Revelation, the combination of fire and torment could very easily be looked at as a reference to the metal working practice, not the practice of Roman authorities.

The second death is a direct reference back to Genesis 2:17, where God tells Adam that the day he eats of the forbidden tree he will "surely die"... the text literally reads "die die". In other words, die twice: physical death (the separation of the soul from the body) and spiritual death (separation of relationship/communion with God).

So all the different references together, when taken as metaphors, indicate that hell is a place of God's judgment where the soul will be brought to ruin, intense sorrow and grief will be common, a place of turning/twisting away from God's light, where sins corruption does not cease, where they will be tested for purity "day and night" (yet because of sins ongoing corruption they will never become pure), rightly identified as the final spiritual separation from communion with God. Not a burning furnace where people are tortured by flames, immortal fireproof worms, and intense darkness. Yet more like a prison for those who will never be reformed from their sinfulness, who continually twist/turn away from God's light. It is the ruin of the soul's purpose of loving communion with God. It is the quarantine of those contaminated by sin from those who have been purified by the blood of Jesus Christ. What exactly do the lost actually sense/experience? I don't know.

Could it be that the very existence of hell, where the corruption of sin goes on in those who reject God, not be an additional source of wisdom for those who choose to obey God? Does the constant testing of the soul for purity, yet always finding sins corruption, not reveal the justice of God for their continued confinement?

I have also been wrestling with this doctrine because I am currently leading a Bible study in the book of Revelation. Again, thank you in advance for your corrections and insights.
 
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Achilles6129

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No way....

What if a criminal was slowly tortured over many years, but never allowed to die? You would think that the government was barbaric and seek to change the law? But if God does it, well, it's just.

Well, I disagree....

Right, well God is just and the government is not!


Evidently it's the nature of God to torment those who disobey his commands. That does not necessarily mean I will do the same, since "It is mine to avenge, I will repay, saith the Lord." You have yet to deal with all the Scriptures I posted.
 
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BobRyan

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I too have heard that from non-Christians.

I would argue that the Bible has many texts on this subject that are not totally opposed to the Bible doctrine that God is love.

 
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Achilles6129

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Christ is the truth, and grace and truth came through Jesus Christ.

Right, and Christ said that indeed all his followers would know the truth and have the truth.


I would say the deeper I dig into the Biblical doctrine of hell the more I realize just how serious Scripture is when it warns us about such things. I also see no other way but to take such statements as "torment," "fire," and so on as straightforwardly as possible.


Correct, but that is talking about his children. You will notice that those who disobey his commands are not his children at all. So this is speaking about two different groups of people here.

Are you insinuating that the nonbeliever is not fully human?

No, I am suggesting that humans who disobey God's commands are not in the image of God at all.

The penalty is beyond normal human limits, I admit that, but I don't think many people would think either of those things to be "good".

There are other examples, then, such as death for encroachment upon the tabernacle and so on.

Because man has departed from the truth he knows in order to follow his own desire... THAT is why they are called sons of Satan. Satan knew God's moral law, he was perfect in wisdom, and he turned his back on God to serve himself.

Satan has an entirely different nature than God. We're not talking here about intellectual choices, we're talking about the actual nature of something. At the tree of the knowledge of good/evil man's nature was changed. This is why there are so many statements about light/darkness in the Scriptures.

No matter how many times I may call a scared person a chicken, though I repeat it dozens and dozens of times, at no point do I mean that person is a literal bird.

I would say the context is entirely different. There is no reason not to take fire literally; throughout the OT we are given plenty of examples of God using literal fire and so many statements about fire throughout the NT that there is really no reason to not take them straightforwardly.


In no case in the above examples is the word used of "trying" or "testing" anything. The word is used to describe the adverse affect of something in those particular contexts. It is not being used to describe anything beneficial.


I would say that the passage is not speaking of Gehenna and thus cannot really be used to interpret what goes on at Gehenna.

A further note. I believe Christ used the word "Gehenna" to describe the place of the damned because of the dreadful things that used to go on at Gehenna in ancient times. The idea is probably supposed to correlate with what goes on to the damned in hell.


Well, he sure seems to talk about fire alot and manifest himself in literal fire alot so clearly there is something about fire that is an essential part (or maybe even the essential part) of God's nature. Since no one has ever seen God's physical presence at any time, you would obviously not know whether or not he was a literal fire or not, although from some depictions it appears as though part of him may indeed be:

"26 And above the dome over their heads there was something like a throne, in appearance like sapphire;[e] and seated above the likeness of a throne was something that seemed like a human form. 27 Upward from what appeared like the loins I saw something like gleaming amber, something that looked like fire enclosed all around; and downward from what looked like the loins I saw something that looked like fire, and there was a splendor all around. 28 Like the bow in a cloud on a rainy day, such was the appearance of the splendor all around. This was the appearance of the likeness of the glory of the Lord." Ezek. 1:26-28 (NRSV)

There is something about fire which forms a part of the essential nature of God.
 
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Setyoufree

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So the idea that the lost can "go some place" that is "very very bad" is mentioned numerous times in scripture. Such as Heb 6:2-8.

Keep in mind that Christ took our curse....He tasted the 2nd death. How did it come about? Did God do it?
 
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Setyoufree

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Resurrection is not a natural consequence of dying and in Rev 20 all the wicked are resurrected at the end of the 1000 years.

Their 1st death wasn't the curse of the law death. It is the 2nd death that the law requires of the sinner.
 
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Setyoufree

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Evidently it's the nature of God to torment those who disobey his commands. That does not necessarily mean I will do the same, since "It is mine to avenge, I will repay, saith the Lord." You have yet to deal with all the Scriptures I posted.

No, if you have God's nature then you will be like Him....If God torments, you will be in harmony with that principle.

Ah, but torment is not of God. It's Satan's attribute. Hence, in thinking one is becoming like God, he is reflecting the god of this world.
 
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14messenger

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Torturers who are being tortured by the one who told them not to torture. :shrug:

The torments of hell told them not to torture? Wowsa.

Let me guess, they told themselves not to torture so that they dont get tortured and they refused to listen to themselves.

"Considers looking into your works."
 
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seeingeyes

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The torments of hell told them not to torture? Wowsa.

Let me guess, they told themselves not to torture so that they dont get tortured and they refused to listen to themselves.

"Considers looking into your works."
God doesn't tell us not to torture people? Huh. I need to rethink my plans for Saturday, then...
 
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seeingeyes

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Who wants to cause hell upon others?
God, according to this theory. I can't imagine that His hands are tied in the matter.

Christians as well. I can't tell you how many times I've heard the argument "If there were no hell, what would be the point of following Christ?"

Men as a whole. We throw each other into hell all day every day.

Oh wait, let me rephrase that. Who wants to go to hell?

Whoever is attacking God is in error.
Who is attacking God? The one who says "God is good, and He will prove it by His actions", or the one who says, "Do what He says, but not what He does, because He doesn't do what He says"?
 
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