the_bUg said:
I like to have a very occasional drink, how accepting of this do Anglicans tend to be? I'm not trying to box you all into one "type of person", so if I've offended anyone, sorry.
Well, Anglicans don't 100% agree on anything, but on this we come close: we don't mind the occasional drink, and we even drink in church. Some of us don't drink *outside* of church, but generally don't mind if other people do.
the_bUg said:
what exactly is a liturgy?
Liturgy comes from "Laetourgia" and means something like "civic duty". It's the "work" done by the people in their formal participation in worship. In practice, it means that the priests, deacons, bishops and people all have their own clearly define roles in the worship service -- right down (in some cases) to having specific words to recite or specific movements and acts to perform. We like it -- it keeps us from getting bored during the service to be flipping through our prayer book figuring out what we have to say next.
the_bUg said:
I really haven't been a faithfull follower of Christ for years, and have many personal things I will have to confront to make myself right. How do you think this will be accepted in an Anglican environment? I mean, I still have a tendency to wear mostly black but I'm a caring and compassionate person, if a little shy at times.
Like with most churches, you'll run into both cultural Anglicans, and devout Anglicans. Around here we occasionally refer to cultural Anglicans as "the tweed set" -- redoubtable matrons whose mothers and grandmothers all ran the Womens Auxiliaries of their time and who have always been "the Right Class, Dahling". They won't like you wearing mostly black. They don't like me wearing purple with a red hat that doesn't go, either. They *really* don't like my husband's pony-tail and electric guitar. On the other Anglican ministers (both clerical and lay) tend to be caring, compassionate, intellectual, understanding, and realistic. They've confronted one or two personal things themselves.
the_bUg said:
Is it only the difference between a more orthodox to heterodox (words I picked up from the Lutheran forum here... don't even know if I'm using them right
) approach?
"Orthodox" means literally "right-thinking" (Ortho like in orthogonal which means "right angle"; dox like in doctrine which means belief). Heterodox means "other-thinking" (i.e. other than "right") and may be taken as an insult by some. Anglicans are hard to insult, but I've seen others take umbrage.
Now to your question regarding differences between Baptists and Anglicans. One set of polar extremes in Christianity is the opposite doctrines of "catholicism" and "congregationalism". "Catholic" means "universal", and refers to the belief that the Church, which is Christ's Body in the world, comprises "the whole company of all Christian People". The Body is not divided in time and space. We are all members of the same Body. Congregationalism holds that the local congregation manifests in fullness the Body of Christ, independent of any relationship to other congregations or other Christians outside the local congregation, and as such can determine true doctrine without reference to other congregations.
By this definition Anglicans are catholic (though not under the Pope). Anglicans recognize "the *whole* company of all Christian people" -- including those who disagree with us(!) -- as part of the Body. Baptists are an excellent example of mainstream Congregationalism.
Anglicans believe in Sacraments -- that there are particular things we do that God uses to effect a particular result. For example, we baptize babies because we believe that God does the work of adopting them into God's family. Baptists believe that their rituals are *signs* of something that has already happened: so they only baptize "believers" because they believe it is a *sign* that the person has already accepted Christ. (Ask Baptists for a better explanation of what they believe). Similarly, we believe the Lord's Supper is an actual participation in Christ's Sacrifice of his Body and Blood -- not just a commemoration of it.
Anglicans believe in the "three-legged stool" of doctrine -- what we believe is informed by Scripture, Tradition and Reason. Baptists believe that all doctrine must come out of Scripture alone. Tradition influences our thought in a couple ways that will be strange to a Baptist: we have Bishops who have authority over our priests, and we use the historic Creeds of the ancient church as a kind of faith statement. Baptists highly value independence, and may feel that the Creeds interfere with their independence. I know of one Baptist church that nearly folded from the conflict when their minister tried to introduce the Nicene creed.
If you have not been baptized, we consider you not a member of the Church. We won't shun you as an unbeliever, but if you believe, you should be baptized. For us it is a first step, not a final step.
Some Anglican churches will offer communion to unbaptized persons, but --> heterodox <--
.
Confirmation follows baptism, sometimes immediately and sometimes after some time delay. Confirmation indicates your coming of age as a Christian, and empowers you to take up your own personal ministry as a layman.
Regards,
Pamela