Here is the root of the right’s suspicion of Alinsky. His goal was giving the dispossessed agency—empowering them to “fight privilege and power, whether it be inherited or acquired.” In Gingrich’s view, by contrast, the “have nots” are fundamentally incapable, responsible for their own fate because of their immorality, indolence and inertia. They will only be uplifted through the discipline of the market. Put poor elementary school children to work to instill in them a work ethic; cut welfare to promote “personal responsibility,” take away food stamps and reduce unemployment benefits so that the jobless are forced to work. The flip side is a call to augment the power of “job creators” by keeping their capital gains and estate taxes low. In this vision, change comes from above, not from below, and wealth whether inherited or acquired is a social good. Gingrich versus Alinsky is not a battle over ideas; it’s about power, who should have it and who should not. That’s why 40 years after his death, the Chicago radical remains on the right’s enemies list.