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The circular argument of God and miracles

Anguspure

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Again. You run to the unjustified assumptions from your initial premise ... Universe began to exist.

It is not an assumption but a conclusion based upon the available evidence of physics and cosmology.

The term Universe means "everything in existence". So semantically it would include everything. So you seem to misunderstand as to what we mean by "Universe began to exist", and how we know that it's likely the case. And from that misunderstanding you begin to invent concepts without demonstrating why these are necessary.

The term probably means everything that began to exist.

Saying everything is has a cause, therefore there must be uncauses cause is logically inconsistent. Causality only works when you have a cause and effect already existing. Otherwise there's nothing for that "uncaused cause" to cause as an effect. If material things don't exist, and all you have is a "spiritual cause", then how do you ever arrive at a material effect that was caused? Cause/effect relationships work between existing things that can interact and effect other things.

That's how cause-effect relationship works. You are inventing something new that we never observed as a necessary condition, which is fine as a science-fiction or fantasy type of premise... but when we are talking about likely explanation for reality, you actually need to justify whatever it is that you invent as an explanation.

The alternative is an actual infinite series of past events which is and absurdity of monumental proportions.

Again, how do you go from something as generic as "causeless cause" and then arrive ... to "It must be a mind"? What do you go by to trace these "identifying descriptors"

A necessary thing that exists will only change if it makes a choice to change. Your inability to comprehend the ability of a person to choose something of its own volition simply because it wants to, simply as an act of will, is perhaps the problem here.

Well, proponents of pantheism would postulate the same uncaused cause that you would, only they say that it's unnecessary to shift and externalize God into "spiritual", hence everything material is God and therefore it's uncaused, because it is God, and therefore there wouldn't be a need for that God to create anything. It always was and is as God.

So the universe creates itself? This is absurd in spite of the current popular belief among those who should know better. Actually what I have encountered with pantheism is that they usually appreciate a being at the centre of it all from which all other gods and realities emate.

When you begin play through these semantics, you have no consistent justification as to what is plausible or better explanation. Hence, you are merely gauging reality via your own preferences.

A consistent something rather than an absurd nothing is always a better explanation, and yes I do prefer this explanation.

Because that's how minds work. Does a mind of an unborn infant make free will decisions?

You are projecting an developed and informed mind apart from the ONLY context where we find such concept in reality - an informed brain.

Then you detach that concept from the ONLY place where we find it, and you place it in the middle of nowhere with nothing else around, literally, and you say that it can decide everything into existence. How exactly does that work?
C:\Users\Gateway\AppData\Local\Temp\msohtmlclip1\01\clip_image001.gif

The question is not so much as how this might work. It will obviously be something that we find difficult to comprehend. But it is not unreasonable.

More to the point though is how the mind works and develops through the brain. Something that we also know very little about and find difficult to comprehend.

So I when I know exactly how the human mind works perhaps I might be able to make an inference as to the working of another type of mind.

What is certain is that the current insistence of materialism in the neurosciences is doing absolutely no favours to our understanding.

Consciousness definition:
the state of being awake and aware of one's surroundings, awareness by the mind of itself and the world

Mind definition: the element of a person that enables them to be aware of the world and their experiences, to think, and to feel; the faculty of consciousness and thought.

Consciousness is an attribute of mind that communicates self-awareness. But, not all minds are self-aware. Do you think that infants in mother's womb have a mind? Are they self-aware at that point? I don't think so.

How would you know? Clearly in the case of a human brain development generally runs hand in hand with the development of the person but this is not always the case. There are several cases of severely handicapped or damaged people who relate a clear awareness and thought life (once they have recovered or developed) in spite of the physical (brain) problems they encounter.

Do they have a mind? Yes. Consciousness in terms of self-awareness is something that's developed over time through perception of the environment and ability to make a distinction between what is "I AM" and what is everything esle. Thus, self-awareness is not a prerequisite for a mind. Like you said, a mind is a "choice-making" mechanism.

When the only thing that exists is the mind, then such distinction is not possible, hence self-awareness is a moot concept. If everything that exists is "Self" then there's no way to tell "self" apart. The concept of self is a necessarily the concept that separates it from everything else.

Hence, you are detaching mind from the brain, and it doesn't really work out too well.

What you raise is an issue that has been considered since the very earliest days of Christian thought, and it was the way in which the Christian concept of trinity was explained to me.

It is necessary for God to have at least an eternally dual nature because therein lies Gods recognition of “I AM”.

In this way as well we see that there is indeed some form of causality, to and fro relationship between God and God, with the third person being the relationship itself.

To be frank I haven’t thought of a way in which this might work in a timeless context however.

When there's nothing to describe at all, then you would have nothing in such mind in the middle of nowhere, because there wouldn't be any inherent necessity for thinking those things. We necessarily think of abstract things because these are contingent on outside reality.

Again, you detaching the concept of mind from the actual reality of mind - a brain or some sort of brain-like mechanism.

The reality for this mind would be the relationship between God the Father and God the Son.


You are detaching the reality of our knowledge about these concepts and you assume that these will work the same in the middle of nowhere with nothing around them.

I don’t think I am assuming anything. In the topic of the supernatural we are largely dealing with the unknown so the question is whether it might be reasonable for something to exist, not whether it exist within the context of our experience.

I can see no reason why it would be logically inconsistent for a person to exixt within the context of its own being.

If mind doesn't progress through cause-effect pattern, then you essentially have a random decision generator without any prerequisites for these decisions. You are not describing a mind.

Only if you assume that the mind always follows a process of computation.

Again, I'm asking for a justifiable answer to that question other than "Well, it just can, because it's magical"

I would probably have great difficulty in providing a “justifiable” answer but at least with this sort of “magical”, the magician is present. The opposing view is devoid of anything whic is a whole lot worse.

Why would you go through all of the "logical hoops", if you decide to ignore these later and merely postulate a subjective necessary preference that you can't justify or explain?

Because I like to look at a problems from a different angle.

Again, you are taking a concept of human mind out of the brain, and out of the environment in which brains operate. You are sticking it in the middle of nowhere with nothing around it, and it doesn't really work. You are not explaining as to how such mind can cause anything. You are not explaining as to how such mind can be aware of anything.

Yes I am. What I find interesting is that I don’t think that the Human mind is created to operate without the brain and I am sceptical of stories to the contrary.

Nevertheless the brain might be instrument that can be played like a keyboard.

So the idea of a disembodied mind is, I admit problematic but not logically inconsistent, and with the view of the fact that something had to cause a complete and perfect reality to change in order to bring about the beginning of the Universe it is the only thing that makes sense.

The alternative would be something like Stephen Hawkins assertion that because physical laws exist, the universe exists. But nobody has ever observed a physical law causing anything at all and neither have all of the other abstract descriptors that are often attributed.

You are simply saying, "I know that it works that way in reality, but in this case it must be different", but you are not showing how any of this is plausible.

LOL what can any of us “know” in this respect. I don’t claim to know that it works or how it might work. My objective here is to present a reasonable argument and the only certainty I have after 28 years it is that the argument for the Personal Uncaused Cause continues to be a whole lot more plausible than the alternative.
 
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miknik5

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I don't currently believe in any gods because I haven't been presented with any good evidence that any gods exist.

So, simple yes or no question:

Do you have any good evidence that any god exists?

Because if you don't, then any claims you have about a god are no different than any other unsubstantiated claim of any other god. And no one will see your claims as anything other than your opinion.
Yes because He made Himself and The Truth of Yhe Gospel known to me

That is my evidence

 
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miknik5

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The problem I have here is: I have never seen a supernatural explanation - I have just seen appeals to the alleged "supernatural". IOW whenever the "supernatural" is invoked, I can be pretty sure that this isn´t going to be followed by an explanation.
Thus, I am not dismissing a "supernatural explanation" out of hand - rather I keep waiting for such in order to be able to consider it.
That is your problem
 
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miknik5

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No - it´s a problem of inaccurate use of the word "explanation". I´m just solving it.
Youre solving it?
Oh...okay
By saying you are against the Truth only solves that you are against The Truth
 
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quatona

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Youre solving it?
Oh...okay
Thank you.
By saying you are against the Truth only solves that you are against The Truth
You must confuse me with someone else. I didn´t make any such statement, and, on top, I don´t have the habit of using random capitalization.
 
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miknik5

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The problem I have here is: I have never seen a supernatural explanation - I have just seen appeals to the alleged "supernatural". IOW whenever the "supernatural" is invoked, I can be pretty sure that this isn´t going to be followed by an explanation.
Thus, I am not dismissing a "supernatural explanation" out of hand - rather I keep waiting for such in order to be able to consider it.
These above are not your words?

You are waiting to consider a supernatural explanation because you yourself don't believe the words of men?

Yet these are your words. They are quoted as your words.

And you deny it even when there is substantiated proof?

What is truth to you?
 
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The Cadet

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The alternative is an actual infinite series of past events which is and absurdity of monumental proportions.
How did you come to the conclusion that this is less absurd than your proposed alternative - an infinite, timeless, all-powerful entity capable of creating time and the universe out of nothing?
 
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quatona

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These above are not your words?
Look, man - up to this point I thought this was an honest error on your part. I have problem keeping up this assumption. We weren´t talking about this quote of mine - we were talking about your assertion:
By saying you are against the Truth only solves that you are against The Truth
I didn´t say any such thing. Now stop lieing and twisting my words, will you?

You are waiting to consider a supernatural explanation because you yourself don't believe the words of men?
That´s not what I said, either.
 
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miknik5

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Look, man - up to this point I thought this was an honest error on your part. I have problem keeping up this assumption. We weren´t talking about this quote of mine - we were talking about your assertion:

I didn´t say any such thing. Now stop lieing and twisting my words, will you?


That´s not what I said, either.
What ? I never had any discussion with you before. I clearly included your quote to what and why I was responding to "your problem".

That is what we were discussing at the moment in Our present discussion.

How can these words not be yours? They clearly say they are!
 
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miknik5

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Thank you.

You must confuse me with someone else. I didn´t make any such statement, and, on top, I don´t have the habit of using random capitalization.
heres another (small letter) truth:

I use capitals only for those things pertaining to GOD
 
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miknik5

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Another truth sir. If you do not even own up to your own words and can deny them and accuse another of twisting them, then it makes no sense for you to ask for substantial evidence for a claim to be acceptable to you
 
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quatona

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What ? I never had any discussion with you before. I clearly included your quote to what and why I was responding to "your problem".

That is what we were discussing at the moment in Our present discussion.
No.
I am calling you on this:
You (post#165):
"By saying you are against the Truth only solves that you are against The Truth"

Me (post#167, in response to the above quote):
"You must confuse me with someone else. I didn´t make any such statement, and, on top, I don´t have the habit of using random capitalization."

You (post#168, quoting the above):
"These were your words. Therefore I haven't confused you with any one else"

I never said that I am "against The Truth". Deal with it. You needn´t apologize - just make sure you stop making false claims about me.
If you actually want to discuss something I said, feel free to address it.
 
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miknik5

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I am not trying to change the subject or to twist anything my response to you was All in context to your initial post of needing sufficient explanation to support your problem of believing.

That is all.
quatona said:
The problem I have here is: I have never seen a supernatural explanation - I have just seen appeals to the alleged "supernatural". IOW whenever the "supernatural" is invoked, I can be pretty sure that this isn´t going to be followed by an explanation.
Thus, I am not dismissing a "supernatural explanation" out of hand - rather I keep waiting for such in order to be able to consider it.
No.
I am calling you on this:
You (post#165):
"By saying you are against the Truth only solves that you are against The Truth"
Me (post#167, in response to the above quote):
"You must confuse me with someone else. I didn´t make any such statement, and, on top, I don´t have the habit of using random capitalization."

You (post#168, quoting the above):
"These were your words. Therefore I haven't confused you with any one else"

I never said that I am "against The Truth". Deal with it. You needn´t apologize - just make sure you stop making false claims about me.
If you actually want to discuss something I said, feel free to address it.
there is one Truth and one God and this thread is circular arguments to explain the Truth of God?

Your initial post implies that you don't accept these claims as sufficient proof for you to believe
Correct?

You would if you had a sibstantial explanation but because the witnesses word who testifies to The Truth are not good enough than you sir have your own leg work to do. And that not from others
 
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quatona

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I am not trying to change the subject or to twist anything my response to you was All in context to your initial post of needing sufficient explanation to support your problem of believing.
I never talked about me having a problem of believing. I talked about a problem that´s induced by inaccurate use of the term "explanation".



there is one Truth and one God and this thread is circular arguments to explain the Truth of God?
Huh?

Your initial post implies that you don't accept these claims as sufficient proof for you to believe
Correct?
No. I was merely pointing out the differences between a claim and an explanation, and was suggesting not to confuse the two. Plus I was pointing out that I have never seen a "supernatural explanation" - thus I am not "dismissing supernatural explanations out of hand" (as the poster I responded to claimed), but instead am patiently waiting until such a "supernatural explanation" is being presented to me for the first time.
I think my post was pretty clear. If you want to address my point, feel free.
If, however, you want to ramble or address your own strawmen, please find yourself someone else.
 
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Albion

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quatona,

To clarify, you're dismissing out of hand the possibility that there is a supernatural explanation.

Someone else here on CF said that he wouldn't even consider the possibility of a supernatural explanation but would entertain the idea that all life on Earth originated with Alien beings who brought it here in space ships, which I think amounts to an unwillingness to approach the issue with an open mind.
 
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