- Jun 28, 2011
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Again. You run to the unjustified assumptions from your initial premise ... Universe began to exist.
It is not an assumption but a conclusion based upon the available evidence of physics and cosmology.
The term Universe means "everything in existence". So semantically it would include everything. So you seem to misunderstand as to what we mean by "Universe began to exist", and how we know that it's likely the case. And from that misunderstanding you begin to invent concepts without demonstrating why these are necessary.
The term probably means everything that began to exist.
Saying everything is has a cause, therefore there must be uncauses cause is logically inconsistent. Causality only works when you have a cause and effect already existing. Otherwise there's nothing for that "uncaused cause" to cause as an effect. If material things don't exist, and all you have is a "spiritual cause", then how do you ever arrive at a material effect that was caused? Cause/effect relationships work between existing things that can interact and effect other things.
That's how cause-effect relationship works. You are inventing something new that we never observed as a necessary condition, which is fine as a science-fiction or fantasy type of premise... but when we are talking about likely explanation for reality, you actually need to justify whatever it is that you invent as an explanation.
The alternative is an actual infinite series of past events which is and absurdity of monumental proportions.
Again, how do you go from something as generic as "causeless cause" and then arrive ... to "It must be a mind"? What do you go by to trace these "identifying descriptors"
A necessary thing that exists will only change if it makes a choice to change. Your inability to comprehend the ability of a person to choose something of its own volition simply because it wants to, simply as an act of will, is perhaps the problem here.
Well, proponents of pantheism would postulate the same uncaused cause that you would, only they say that it's unnecessary to shift and externalize God into "spiritual", hence everything material is God and therefore it's uncaused, because it is God, and therefore there wouldn't be a need for that God to create anything. It always was and is as God.
So the universe creates itself? This is absurd in spite of the current popular belief among those who should know better. Actually what I have encountered with pantheism is that they usually appreciate a being at the centre of it all from which all other gods and realities emate.
When you begin play through these semantics, you have no consistent justification as to what is plausible or better explanation. Hence, you are merely gauging reality via your own preferences.
A consistent something rather than an absurd nothing is always a better explanation, and yes I do prefer this explanation.
Because that's how minds work. Does a mind of an unborn infant make free will decisions?
You are projecting an developed and informed mind apart from the ONLY context where we find such concept in reality - an informed brain.
Then you detach that concept from the ONLY place where we find it, and you place it in the middle of nowhere with nothing else around, literally, and you say that it can decide everything into existence. How exactly does that work?![]()
The question is not so much as how this might work. It will obviously be something that we find difficult to comprehend. But it is not unreasonable.
More to the point though is how the mind works and develops through the brain. Something that we also know very little about and find difficult to comprehend.
So I when I know exactly how the human mind works perhaps I might be able to make an inference as to the working of another type of mind.
What is certain is that the current insistence of materialism in the neurosciences is doing absolutely no favours to our understanding.
Consciousness definition:
the state of being awake and aware of one's surroundings, awareness by the mind of itself and the world
Mind definition: the element of a person that enables them to be aware of the world and their experiences, to think, and to feel; the faculty of consciousness and thought.
Consciousness is an attribute of mind that communicates self-awareness. But, not all minds are self-aware. Do you think that infants in mother's womb have a mind? Are they self-aware at that point? I don't think so.
How would you know? Clearly in the case of a human brain development generally runs hand in hand with the development of the person but this is not always the case. There are several cases of severely handicapped or damaged people who relate a clear awareness and thought life (once they have recovered or developed) in spite of the physical (brain) problems they encounter.
Do they have a mind? Yes. Consciousness in terms of self-awareness is something that's developed over time through perception of the environment and ability to make a distinction between what is "I AM" and what is everything esle. Thus, self-awareness is not a prerequisite for a mind. Like you said, a mind is a "choice-making" mechanism.
When the only thing that exists is the mind, then such distinction is not possible, hence self-awareness is a moot concept. If everything that exists is "Self" then there's no way to tell "self" apart. The concept of self is a necessarily the concept that separates it from everything else.
Hence, you are detaching mind from the brain, and it doesn't really work out too well.
What you raise is an issue that has been considered since the very earliest days of Christian thought, and it was the way in which the Christian concept of trinity was explained to me.
It is necessary for God to have at least an eternally dual nature because therein lies Gods recognition of “I AM”.
In this way as well we see that there is indeed some form of causality, to and fro relationship between God and God, with the third person being the relationship itself.
To be frank I haven’t thought of a way in which this might work in a timeless context however.
When there's nothing to describe at all, then you would have nothing in such mind in the middle of nowhere, because there wouldn't be any inherent necessity for thinking those things. We necessarily think of abstract things because these are contingent on outside reality.
Again, you detaching the concept of mind from the actual reality of mind - a brain or some sort of brain-like mechanism.
The reality for this mind would be the relationship between God the Father and God the Son.
You are detaching the reality of our knowledge about these concepts and you assume that these will work the same in the middle of nowhere with nothing around them.
I don’t think I am assuming anything. In the topic of the supernatural we are largely dealing with the unknown so the question is whether it might be reasonable for something to exist, not whether it exist within the context of our experience.
I can see no reason why it would be logically inconsistent for a person to exixt within the context of its own being.
If mind doesn't progress through cause-effect pattern, then you essentially have a random decision generator without any prerequisites for these decisions. You are not describing a mind.
Only if you assume that the mind always follows a process of computation.
Again, I'm asking for a justifiable answer to that question other than "Well, it just can, because it's magical"
I would probably have great difficulty in providing a “justifiable” answer but at least with this sort of “magical”, the magician is present. The opposing view is devoid of anything whic is a whole lot worse.
Why would you go through all of the "logical hoops", if you decide to ignore these later and merely postulate a subjective necessary preference that you can't justify or explain?
Because I like to look at a problems from a different angle.
Again, you are taking a concept of human mind out of the brain, and out of the environment in which brains operate. You are sticking it in the middle of nowhere with nothing around it, and it doesn't really work. You are not explaining as to how such mind can cause anything. You are not explaining as to how such mind can be aware of anything.
Yes I am. What I find interesting is that I don’t think that the Human mind is created to operate without the brain and I am sceptical of stories to the contrary.
Nevertheless the brain might be instrument that can be played like a keyboard.
So the idea of a disembodied mind is, I admit problematic but not logically inconsistent, and with the view of the fact that something had to cause a complete and perfect reality to change in order to bring about the beginning of the Universe it is the only thing that makes sense.
The alternative would be something like Stephen Hawkins assertion that because physical laws exist, the universe exists. But nobody has ever observed a physical law causing anything at all and neither have all of the other abstract descriptors that are often attributed.
You are simply saying, "I know that it works that way in reality, but in this case it must be different", but you are not showing how any of this is plausible.
LOL what can any of us “know” in this respect. I don’t claim to know that it works or how it might work. My objective here is to present a reasonable argument and the only certainty I have after 28 years it is that the argument for the Personal Uncaused Cause continues to be a whole lot more plausible than the alternative.
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