One of the fundamental problem of the argument is: The keyterms (like "begin to exist", "cause", "nothing"...) are used inconsistently throughout the argument.I disagree. They didn't really destroy the argument. They offered different understandings for the terms used in the argument, noting that there are certain presuppositions carried in each premise. I happen to think that the argument as Craig presents, and the presuppositions carried within each premise are valid. I think you can debate the presuppositions, sure, but granting those, the conclusion of the argument logically follows. The atheist hasn't shown that the alternative understandings to terms and ideas like "nothing" and "begins to exist" are true, rather they're just alternatives to adopt to avoid carrying a presupposition in the argument. So rather than destroying the argument, it's providing alternatives, or rather, skepticism towards presuppositions in the argument. However, if one agrees with the presuppositions, then one ought to say that the Kalam is a good argument. You're free to disagree with the presuppositions, but why think your alternatives, if any, are superior?
Upvote
0