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The bug used to make red dye.

pinacled

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Yes, it sure is.
A full quiver means to me that a person has chosen not to fire any arrows..
With what our Lord Yeshua spoke of concerning hands and blessings I imagine blessing those who curse us with a shield of Faith to quench the.....

Blessings even as a full quiver upon the back is likened to a shield while Following the Lord and walking away from the evil ones.

Walking with the Lord toward the eastern gate(window testified by the prophets. A gate no one can shut when an breast plate of armor is dawned.

With the whole armor a person is given eyes to the heart and sees the terrain of the Torah with clarity. When freely given a menorah to be set in both eyes a person may even find The seals broken.

Blessed be The Holy One
Blessings Always.
 
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pinacled

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Yes, it sure is.
I imagine with a renewing of the mind in keeping with noble thoughts the value of a full quiver of arrows being broken or divided and multiplied.
With such a thought a son or daughter will see a double blessing within while walking in the spirit of knowledge and understanding. Having found the honorable bond of peace. I hope a son or daughter would seek further the Kingdom inheritance.

Bless those that curse....
 
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pinacled

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Iimagine with a renewing of the mind in keeping with noble thoughts the value of a full quiver of arrows being broken or divided and multiplied.
And you will see a double blessing upon those who in spirit of knowledge and understanding have found the honorable bond of peace.

Bless those that curse....
When drinking of wine and breaking bread at The Lord of Host table.
I wonder if any of the readers here have considered how the bread broken/divided/multiplied is Likened to Favor given by the Lord with a promised seed upon the good soil of the heart.
A Torah written on the eyes of the heart and nourished with Living water.

Blessings are found from Shabbat to Shabbat, to Shabbat.
The beginning and end for both the sons and daughters of the Kingdom.
An image Fullfiled.
 
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pinacled

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Jeremiah 51:3 Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.

“The arrow of the Lord's deliverance”….

2 Kings 13:15 15 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows. 16 And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands. 17 And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the Lord's deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them. 18 And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed. 19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

Job 29:20 My glory was fresh in me, and my bow H7198 was renewed in my hand.

Genesis 49:24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

2 Sa 1:18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)

2 Kings 9:24 And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.

1 Ch 1:40 And the sons of Ulam were mighty men of valour, archers, H7198 and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.

2 Ch 17:17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow H7198 and shield two hundred thousand.
[ 1 Ch 1:40 And the sons of Ulam were mighty men of valour, archers, H7198 and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.]
1 Chronicles 8:40 The sons of Ulam were mighty warriors, archers, and they had many sons and grandsons--150 in all. All these were the descendants of Benjamin.

A 150 divided by ten.
Sounds a lot like 15 tribes to me..

Would you or anyone else here be so kind as to name Them?
 
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Garments washed in the blood of the Lamb of God (2)

Wisdom from above is likened to a Bow i know of. (25-28)

1 For there is a mine for silver, and a place for gold which they refine.
2 Iron is taken out of the dust, and brass is molten out of the stone.
3 Man setteth an end to darkness, and searcheth out to the furthest bound the stones of thick darkness and of the shadow of death.
4 He breaketh open a shaft away from where men sojourn; they are forgotten of the foot that passeth by; they hang afar from men, they swing to and fro.
5 As for the earth, out of it cometh bread, and underneath it is turned up as it were by fire.
6 The stones thereof are the place of sapphires, and it hath dust of gold.
7 That path no bird of prey knoweth, neither hath the falcon's eye seen it;
8 The proud beasts have not trodden it, nor hath the lion passed thereby.
9 He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots.
10 He cutteth out channels among the rocks; and his eye seeth every precious thing.
11 He bindeth the streams that they trickle not; and the thing that is hid bringeth he forth to light.

12 But wisdom, where shall it be found? And where is the place of understanding?
13 Man knoweth not the price thereof; neither is it found in the land of the living.
14 The deep saith: 'It is not in me'; and the sea saith: 'It is not with me.'
15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17 Gold and glass cannot equal it; neither shall the exchange thereof be vessels of fine gold.
18 No mention shall be made of coral or of crystal; yea, the price of wisdom is above rubies.
19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
20 Whence then cometh wisdom? And where is the place of understanding?
21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
22 Destruction and Death say: 'We have heard a rumor thereof with our ears.'
23 God understandeth the way thereof, and He knoweth the place thereof.
24 For He looketh to the ends of the earth, and seeth under the whole heaven;
25 When He maketh a weight for the wind, and meteth out the waters by measure.
26 When He made a decree for the rain, and a way for the storm of thunders;
27 Then did He see it, and declare it; He established it, yea, and searched it out.
28 And unto man He said: 'Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.'


The prophets from havel(abel) to zechariah

20 You have been built on the foundation of the emissaries and the prophets, with the cornerstone being Yeshua the Messiah himself.
21 In union with him the whole building is held together, and it is growing into a holy temple in union with the Lord.
22 Yes, in union with him, you yourselves are being built together into a spiritual dwelling-place for God!

“And she conceived again, and bare a son: and she said, Now will I PRAISE the LORD: therefore she called his name Judah;”

As Judah means PRAISE, pretty significant…

The meaning of the word ‘PRAISE in this passage in Strongs is…...

Lexicon :: Strong's H3034 – Praise (yadah)

to throw, shoot, cast

(Qal) to shoot arrows

(Piel) to cast, cast down, throw down

(Hiphil)

1. to give thanks, laud, praise

2. to confess, confess (the name of God)

4. (Hithpael)

1. to confess (sin)

2. to give thanks

I believe the “Arrow of the Lord’s Deliverance’ is PRAISE. And praise is a thank you for His Provision.

‘Coincidentally’, the top of the lip is called a bow, from where we shoot our arrows of thanks. He most certainly deserves our praise, but He commands it for our benefit. That’s the Great Grace of our Loving Father. The importance and miraculous effects of praise (even in seemingly difficult situations) is told over and over and over in scripture and anyone can know for sure experientially. He is so Good, even our so flawed praise, I can attest, He perfects.

“Let us labour therefore to enter into that rest.” Hebrews 4:11
It’s so hard to let go and Let God, it takes ‘labour’ to rest, easiest way is to praise Him.

‘Casting’ all your cares on Him because He careth for you. 1 Peter 5:7
Casting (like arrows of praise, acknowledgement that He will take care of it?)

In every thing give Thanks: for this is the Will of God in Christ Jesus concerning you. 1 Th 5:18
 
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pinacled

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“And she conceived again, and bare a son: and she said, Now will I PRAISE the LORD: therefore she called his name Judah;”

As Judah means PRAISE, pretty significant…

The meaning of the word ‘PRAISE in this passage in Strongs is…...

Lexicon :: Strong's H3034 – Praise (yadah)

to throw, shoot, cast

(Qal) to shoot arrows

(Piel) to cast, cast down, throw down

(Hiphil)

1. to give thanks, laud, praise

2. to confess, confess (the name of God)

4. (Hithpael)

1. to confess (sin)

2. to give thanks

I believe the “Arrow of the Lord’s Deliverance’ is PRAISE. And praise is a thank you for His Provision.

‘Coincidentally’, the top of the lip is called a bow, from where we shoot our arrows of thanks. He most certainly deserves our praise, but He commands it for our benefit. That’s the Great Grace of our Loving Father. The importance and miraculous effects of praise (even in seemingly difficult situations) is told over and over and over in scripture and anyone can know for sure experientially. He is so Good, even our so flawed praise, I can attest, He perfects.

“Let us labour therefore to enter into that rest.” Hebrews 4:11
It’s so hard to let go and Let God, it takes ‘labour’ to rest, easiest way is to praise Him.

‘Casting’ all your cares on Him because He careth for you. 1 Peter 5:7
Casting (like arrows of praise, acknowledgement that He will take care of it?)

In every thing give Thanks: for this is the Will of God in Christ Jesus concerning you. 1 Th 5:18
The only shoots I know of in hebrew are wheat sprouts.

Ignore the lexigon Babel of strings blah blah and Listen to the Lord who weighs the wind.

Again I ask, would you be so kind as to name The 15 tribes of Yisrayl?

If anyone reading here does so, I will gladly show them where to find the red dye.
 
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visionary

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“For He hath made Him to be sin for us, Who knew no sin; that we might be made the Righteousness of God” 2 Corinthians 5:21

This is imputed Righteousness, not of ourselves. His Perfection.

It is very clearly stated what the Will of God is, “In every thing give thanks: for this is the Will of God in Christ Jesus concerning you.” 1 Thessalonians 5:18

Giving thanks done for something that is received.

If anyone is able to achieve perfection and righteousness of their own accord, with a little help from the Lord, that’s great, but I personally am utterly helpless and hopeless without Him, the Divine Exchange. I wandered in the wilderness for more than 40 years saying I will do all that You command, thinking by that I was doing the right thing, unaware of what I was actually doing was trying to achieve my own righteousness, which is impossible, until finally I came to an end to myself, I repented and entered into His Promise… Rest. He has a better Covenant for us, one of Great Love.

His Love and Rest changes hearts. Law cannot do that. The Crimson Worm… the Love of our Lord moves me to repentance; I want to serve and have a relationship with Love Himself, the Law left me in hopelessness and despair. I’ve seen grown me cry reading about the Crimson Worm, the Love of Jesus Christ.

Luke 5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance.

1 Co 15:56 …the strength of sin is the Law.”

Galations 2:16 Knowing that a man is not justified by the works of the law, but by the Faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the Faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Romans 8:2 “For the Law of the Spirit of Life in Christ Jesus hath made me free from the Law of sin and death.”

Gal 3:19: Why then the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Rom 5:20: Moreover the law entered, that the offence might abound…

Gal 3:24-26 Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.

Romans 6:14 For sin will have no dominion over you, since you are not under law but under grace.

James 2:10 For whoever keeps the whole law but fails in one point has become accountable for all of it.

Ephesians 2:8-9 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

The Law is a wonderful teacher, it teaches us we need The Savior.
Once received, put on the whole armor, and live in His image.
 
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pinacled

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“And she conceived again, and bare a son: and she said, Now will I PRAISE the LORD: therefore she called his name Judah;”

As Judah means PRAISE, pretty significant…

The meaning of the word ‘PRAISE in this passage in Strongs is…...

Lexicon :: Strong's H3034 – Praise (yadah)

to throw, shoot, cast

(Qal) to shoot arrows

(Piel) to cast, cast down, throw down

(Hiphil)

1. to give thanks, laud, praise

2. to confess, confess (the name of God)

4. (Hithpael)

1. to confess (sin)

2. to give thanks

I believe the “Arrow of the Lord’s Deliverance’ is PRAISE. And praise is a thank you for His Provision.

‘Coincidentally’, the top of the lip is called a bow, from where we shoot our arrows of thanks. He most certainly deserves our praise, but He commands it for our benefit. That’s the Great Grace of our Loving Father. The importance and miraculous effects of praise (even in seemingly difficult situations) is told over and over and over in scripture and anyone can know for sure experientially. He is so Good, even our so flawed praise, I can attest, He perfects.

“Let us labour therefore to enter into that rest.” Hebrews 4:11
It’s so hard to let go and Let God, it takes ‘labour’ to rest, easiest way is to praise Him.

‘Casting’ all your cares on Him because He careth for you. 1 Peter 5:7
Casting (like arrows of praise, acknowledgement that He will take care of it?)

In every thing give Thanks: for this is the Will of God in Christ Jesus concerning you. 1 Th 5:18
A labour of Love with wonderful wages.
The visual perspective of under' the Torah(law for me was when being buried with Yeshua.. dust....

Then with Favor(grace) I was given a Spirit to explore the terrain of the torah in the spirit of the Torah.

How wonderful is The Lord of Lights to provide a lamp with oil to guide a loved ones steps as they grow.

How awesome is The Power of The Lord who conquered death. And has freely given Life and Light through The Lion of the tribe of yhdh. The 4th born of Leah reminds me of the 4th day of creation where lights were placed in the night sky. Every evening I observe the moon and stars I'm reminded of the wonderful promise of a day star rising in the heart.

Blessed be They Holy One.
 
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Lulav

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Romans 3:10 “As it is written, There is none righteous, no, not one. There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one…..”

And do you know where that is quoted from? This verse is used 99% of the time to uphold a certain teaching, yet it is not quoted in full and it is not about all people, it's actually talking about ATHEISTS.

It comes from 2 of the Psalms of David 14 and 53 and should be read in full.

53:1{To the chief Musician upon Mahalath, Maschil, A Psalm of David.} The fool hath said in his heart, There is no G-d. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

2 G-d looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

4 Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon G-d.

5 There were they in great fear, where no fear was: for G-d hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because G-d hath despised them.

6 Oh that the salvation of Israel were come out of Zion! When G-d bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.


Psalm 14:
1 {To the chief Musician, A Psalm of David.} The fool hath said in his heart, There is no G-d. They are corrupt, they have done abominable works, there is none that doeth good.

2 The L-RD looked down from heaven upon the children of men, to see if there were any that did understand, and seek G-d.

3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the L-RD.

5 There were they in great fear: for G-d is in the generation of the righteous.
-----------------------------------------------------------------
Notice three things about these Psalms
1. The Subject is fools, those who reject G-d, atheists.
2. There is a distinction between these Atheists and 'my people', those who belong to the L-RD
3. David says that G-d is in the generation of the 'Righteous'. You can't have those who are righteous if all people were those who were no good.


As you can see Paul says: As it is written: “There is no one righteous, not even one.

It actually says: there is none that doeth good. But that is speaking of the fools, the Atheists, not every one.

Jesus hit the Mark Perfectly
But he did not fulfill all Torah as some teach.
 
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pinacled

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And do you know where that is quoted from? This verse is used 99% of the time to uphold a certain teaching, yet it is not quoted in full and it is not about all people, it's actually talking about ATHEISTS.

It comes from 2 of the Psalms of David 14 and 53 and should be read in full.

53:1{To the chief Musician upon Mahalath, Maschil, A Psalm of David.} The fool hath said in his heart, There is no G-d. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

2 G-d looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

4 Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon G-d.

5 There were they in great fear, where no fear was: for G-d hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because G-d hath despised them.

6 Oh that the salvation of Israel were come out of Zion! When G-d bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.


Psalm 14:
1 {To the chief Musician, A Psalm of David.} The fool hath said in his heart, There is no G-d. They are corrupt, they have done abominable works, there is none that doeth good.

2 The L-RD looked down from heaven upon the children of men, to see if there were any that did understand, and seek G-d.

3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the L-RD.

5 There were they in great fear: for G-d is in the generation of the righteous.
-----------------------------------------------------------------
Notice three things about these Psalms
1. The Subject is fools, those who reject G-d, atheists.
2. There is a distinction between these Atheists and 'my people', those who belong to the L-RD
3. David says that G-d is in the generation of the 'Righteous'. You can't have those who are righteous if all people were those who were no good.


As you can see Paul says: As it is written: “There is no one righteous, not even one.

It actually says: there is none that doeth good. But that is speaking of the fools, the Atheists, not every one.

But he did not fulfill all Torah as some teach.
Blessed are the poor......"

Amen to a generation of the righteous....melach...

On a side note,
There are 8 hebrew words that define sin according to some schools of thought.

If a lack of understanding in the spirit is applied to what ole sh'aul has taught in his various letters. Then the lawless one will creep in and tell them all sin is likened to blasphemy of The Ruach and is forgivable.

In hope of those in the generation of Faithful armor of Light. I pray they have been given the whole armor.

Blessings Always
 
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pinacled

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And do you know where that is quoted from? This verse is used 99% of the time to uphold a certain teaching, yet it is not quoted in full and it is not about all people, it's actually talking about ATHEISTS.

It comes from 2 of the Psalms of David 14 and 53 and should be read in full.

53:1{To the chief Musician upon Mahalath, Maschil, A Psalm of David.} The fool hath said in his heart, There is no G-d. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

2 G-d looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

4 Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon G-d.

5 There were they in great fear, where no fear was: for G-d hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because G-d hath despised them.

6 Oh that the salvation of Israel were come out of Zion! When G-d bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.


Psalm 14:
1 {To the chief Musician, A Psalm of David.} The fool hath said in his heart, There is no G-d. They are corrupt, they have done abominable works, there is none that doeth good.

2 The L-RD looked down from heaven upon the children of men, to see if there were any that did understand, and seek G-d.

3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the L-RD.

5 There were they in great fear: for G-d is in the generation of the righteous.
-----------------------------------------------------------------
Notice three things about these Psalms
1. The Subject is fools, those who reject G-d, atheists.
2. There is a distinction between these Atheists and 'my people', those who belong to the L-RD
3. David says that G-d is in the generation of the 'Righteous'. You can't have those who are righteous if all people were those who were no good.


As you can see Paul says: As it is written: “There is no one righteous, not even one.

It actually says: there is none that doeth good. But that is speaking of the fools, the Atheists, not every one.

But he did not fulfill all Torah as some teach.
Ever hear of Red salt to tan a hide and dye a thread?
 
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pinacled

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Ever hear of Red salt to tan a hide and dye a thread?
[ Now send to Yafo and ask for Shim‘on, known as Kefa; he is staying in the house of Shim‘on, a leather-tanner, by the sea.]

Both salt in alms, and 2 swords to sharpen iron with iron.... dust.
I see a red thread woven with lovingkindness and instruction with a purity of wisdom.

Blessings Always
 
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pinacled

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[ 1 Ch 1:40 And the sons of Ulam were mighty men of valour, archers, H7198 and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.]
1 Chronicles 8:40 The sons of Ulam were mighty warriors, archers, and they had many sons and grandsons--150 in all. All these were the descendants of Benjamin.

A 150 divided by ten.
Sounds a lot like 15 tribes to me..

Would you or anyone else here be so kind as to name Them?
A number such as 150 also reminds me of a number of psalms....

Is anyone reading here courageous and willing to name 15 tribes?

Is there a single poster here who has looked west and found binyamin at peace?
 
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pinacled

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A number such as 150 reminds me of a number of psalms....

Is anyone reading here courageous and willing to name 15 tribes?

Is there a single poster here who has looked west and found binyamin at peace?
Ah,
If only binyamin were to be seen in the west with a Blessing given before his mother gave birth to him. Before he was born there were more than a mere 11 siblings. And there was also a cruelty that befell shechem before Rachael gave birth to him.

I can only imagine the pain and suffering involved in her travailing moment. As a first born male I was at least blessed enough to feel the comfort of my mother for a given time..
What binyamin missed in a mothers comfort reminds me of the similar anguish an orphan endures.
If only a child were to be comforted with hadassah from Yeshua. Then perhaps the orphan would find a motherly like love from an elder sister.
An elder sister who adored Rachael even more so than her own father.

Blessings Always
 
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pinacled

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~Zao~

Wisdom’s child
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pinacled

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When drinking of wine and breaking bread at The Lord of Host table.
I wonder if any of the readers here have considered how the bread broken/divided/multiplied is Likened to Favor given by the Lord with a promised seed upon the good soil of the heart.
A Torah written on the eyes of the heart and nourished with Living water.

Blessings are found from Shabbat to Shabbat, to Shabbat.
The beginning and end for both the sons and daughters of the Kingdom.
An image Fullfiled.
Psalms 5
 
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