bibletruth469 said in post 28:
Why does it say" comfort one another with these words" . . .
1 Thes. 4:18's comfort is the comfort that the dead in Christ aren't lost, but their souls will come back from heaven with Jesus at his second coming and their bodies will be resurrected at that time (1 Thes. 4:13-18; 1 Cor. 15:21-23,51-53, Rev. 19:7 to 20:6). Similarly, the comfort in 1 Thes. 5:11 applies to those in Christ no matter whether they live or die (1 Thes. 5:10-11). Christians going through any tribulation are comforted by God, even while they are going through that tribulation (2 Cor. 1:3-7; 1 Pet. 4:12-13). So Christians will be comforted by God even as they go through the future tribulation of Revelation chapters 6 to 18/Matthew 24 (Mt. 24:9-13, Rev. 13:7-10, Rev. 14:12-13, Rev. 20:4-6), waiting for Jesus' second coming and the rapture, which will occur immediately after the tribulation (Mt. 24:29-31; 2 Thes. 2:1-8, Rev. 19:7 to 20:6).
Job should be looked to by obedient Christians as an example of patient endurance through suffering (James 5:11). Just as God allowed Satan to bring suffering to righteous Job (Job chapters 1-2), so God sometimes allows Satan to bring suffering to obedient Christians (Revelation 2:10). And during the future tribulation of Revelation chapters 6 to 18/Matthew 24, Satan will be allowed to unleash his wrath against obedient Christians in every nation (Revelation 12:9,17, Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13).
By the power of Satan working against Job (Job 1:12), he first suffered the loss of his wealth and his servants from murderous robbers (Job 1:14-15,17) and a natural disaster (Job 1:16), and suffered the death of all his children in a natural disaster (Job 1:18-19). Then, again by the power of Satan working against him (Job 2:6), Job suffered the loss of his health (Job 2:7). But Job remained patient through all his loss and suffering, never cursing God because of it (Job 2:9-10, Job 1:20-22), but wholly trusting in God through it all (Job 13:15).
Because of this, God greatly rewarded Job after his suffering was completed, giving him twice as much wealth as he had before (Job 42:10,12, Job 1:3), and giving him the same number of children as he had before (Job 42:13, Job 1:2), and giving him a very long life (Job 42:16), so that he lived to see his grandchildren, great grandchildren, and great great grandchildren (Job 42:16). While he was still suffering, Job mistakenly thought that his suffering was God's wrath against him (Job 19:11), when in fact God had no wrath against Job, for Job was righteous in God's eyes (Job 1:1,8, Job 2:3). Instead, Job was suffering from the hand of Satan (Job 1:12, Job 2:7). Similarly, during the future tribulation of Revelation chapters 6 to 18/Matthew 24, the suffering of obedient Christians will not be God's wrath against them, but Satan's wrath against them (Revelation 12:9,17, compare Revelation 2:10).
God allowed Satan to bring loss and suffering to Job in order to prove that Job did not love God just because God had made him wealthy and secure (Job 1:9-12) and healthy (Job 2:4-6), but that Job would continue to love and trust God even if all of his wealth, family, and health were stripped away from him. Indeed, Job would have continued to love God even if God had killed him (Job 13:15). This is the kind of love for God that Christians will need to have during the future tribulation. They will need to continue to love God even when God allows Satan (the dragon) and the Antichrist (the individual-man aspect of the beast) to make war against Christians and physically overcome them in every nation (Revelation 12:9,17, Revelation 13:7-10, Revelation 14:12-13, Matthew 24:9-13), stripping away all of their wealth and family and leading them away to be beheaded (Revelation 20:4-6). Christians must so love God and so trust God that they have no fear of suffering or death (Revelation 2:10, Hebrews 2:15), knowing that even death will only bring their still-conscious souls into the presence of Jesus in heaven (2 Corinthians 5:8, Philippians 1:21,23, Revelation 6:9-10, Luke 23:43).
Christians must not love their mortal lives to where they will deny Jesus Christ and the Bible in order to keep from getting killed (Mark 8:35-38, John 12:25, Revelation 12:11), just as Christians must not love their families to the point where they will deny Jesus Christ and the Bible in order to keep their families from starving or getting killed (Matthew 10:37, Luke 14:26). And Christians must not love their wealth to the point where they will deny Jesus Christ and the Bible in order to keep their wealth from being taken away (Matthew 6:24; 1 Timothy 6:9-10). Jesus Christ requires Christians to forsake everything, even their own lives, for his sake (Luke 14:33, Luke 9:23, Matthew 10:38-39), just as he forsook everything, even his own life, for their sake (Philippians 2:6-8; 2 Corinthians 5:15; 1 Corinthians 15:3).
bibletruth469 said in post 28:
Why does it say" comfort one another with these words" 1 thes 4, if we are looking for the tribulation instead of our blessed hope!
No Christians are hoping for the tribulation instead of Jesus' second coming, even though those Christians who (rightly) hold to the post-tribulation rapture view know that the tribulation must come first (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6; compare 1 Peter 4:12-13). For a Christian (whether male or female) who holds to the post-tribulation rapture view is like a pregnant woman nearing the end of her term. She is not hoping for her birthing pains instead of the birth of her child, but she knows that birthing pains must come first (John 16:21-22, Isaiah 26:17-19; 1 Corinthians 15:21-23).
bibletruth469 said in post 28:
The 2nd coming and the rapture are 2 different events.
The rapture won't occur until the second coming. For it's only at Jesus' second coming (1 Thessalonians 4:15; 2 Thessalonians 2:1, Matthew 24:30) that the church will be resurrected and caught up together/gathered together (raptured) (1 Thessalonians 4:16-17; 2 Thessalonians 2:1, Matthew 24:31), and not to remove the church from the earth (Proverbs 10:30, John 17:15,20), but to take the church only as high as the clouds of the sky to hold a meeting in the air with the returned Jesus (1 Thessalonians 4:17).
bibletruth469 said in post 28:
More on the elect and who they are later.
The entire church is the elect (Colossians 3:12; 1 Thessalonians 1:4; 1 Peter 1:2). For the elect are all those individuals who were chosen (elected) and predestinated by God before the foundation of the world (Ephesians 1:4-11; 2 Thessalonians 2:13), before they were born (Romans 9:11-24), to become initially saved at some point during their lifetime (Acts 13:48b). This initial salvation is possible only because of Jesus' sacrifice (Romans 3:25-26), which was also foreordained by God before the foundation of the world (Revelation 13:8; 1 Peter 1:19-20).
Everyone on his own is wholly corrupt (Romans 3:9-12), and so it's impossible for people on their own to ever believe in Jesus and the gospel and be initially saved (1 Corinthians 15:1-4, John 20:31; 1 John 5:13) through their own will (Romans 9:16, John 1:13, John 6:65) or their own intellect (1 Corinthians 1:18 to 2:16). Unsaved people can't understand the gospel (1 Corinthians 2:14; 1 Corinthians 1:18) because only initially saved people, who have received the miraculous gift of some measure of God's own Spirit, can understand it (1 Corinthians 2:11-16).
The nonelect can't ever believe in Jesus and the gospel and be initially saved, even when they're shown the truth (John 8:42-47, John 10:26, Matthew 13:38-42), because the ability to believe in Jesus and the gospel comes only to the elect (Acts 13:48b) wholly by God's grace as a miraculous gift from God (Ephesians 2:8, John 6:65; 1 Corinthians 3:5b, Romans 12:3b, Hebrews 12:2) as the elect read (or hear) God's Word the Bible (Romans 10:17, Acts 13:48, Acts 26:22-23), just as the ability to repent comes only as a miraculous gift from God (2 Timothy 2:25, Acts 11:18). Satan blinds the minds of unbelievers so that on their own they can't repent and acknowledge the truth of God's Word (2 Corinthians 4:4; 2 Timothy 2:25-26).