Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
So since Scripture tells us that the angels rejoice over every sinner (on earth) who repents, can I assume you believe they're omnipresent?
Certainly a plausible theory.I would say that the omnipresent God tells them about it.
As far as I know it doesn't; I was just responding to Mamaz's assertion that Mary would have to be omnipresent to know what is going on on earth. You can ask her what that has to do with the assumption if you want.Let's say they are.... how does that substantiate as dogmatic fact that Mary was Assumed into Heaven upon Her death (or was it undeath)?
.
As far as I know it doesn't
I'm sure they are similar in some ways and different in others. That's not the point. You and others keep making the assertion that the saints in heaven can't hear or be aware of those on earth because that would require them to be omniscient and/or omnipresent.
Either you are incorrect and there is a way for a creature in heaven to be aware of what's happening on earth without these qualities, or the angels possess these qualities. Which is it?
Always a red herring.Would you please quote St. John.
If whatever this is was regarded by God as being TOO IMPORTANT to include in His Scripture, why does the RCC disagree with God?
Please disprove that there are furry brown critters living on the Moon of Endor. Can't? Does THAT mean that ergo it is DOGMA?
Do you say to Mormons, "WHATEVER you say is Dogma unless I can DISPROVE it?" IF so, disprove that God inspired the words on the two tablets Joseph Smith found? Or do you reject the very argument you yourself use?
.
Always a red herring.
No one can disprove it because her relics are not on earth anywhere.
Certainly a plausible theory.
Still provides evidence that there are indeed ways a creature in heaven could know what's happening on earth without having qualities reserved for God alone.
I somehow doubt the 'telling' occurs in the same way as we would visualize it based upon our physical natures. More of simply being made aware of the request. But this would happen because of our being one in Christ.Yes, however, that would mean that if I ask a saint to pray for me, then God would have to tell the saint to tell Him my request. Seems a bit convoluted to me.
I do believe that the saints in heaven pray for us. But I don't believe that the saints are to be invoked.
No one can disprove it because her relics are not on earth anywhere.
Then it is equal to the Mormon claim of the culture and ppl John Smith created that were never unearthed.
Yes, you have a point (odd YOU'D bring it up, however.....) That whole "lost tribe" culture the LDS says once existed in the Americas - there are no relics of such, just as their are none of Mary. This would prove - to a dogmatic fact of highest importance and greatest certainty - that the entire culture (people, cities, etc.) was assumed into Heaven. I see how you are applying your apologetic to that issue. Do you really think that's substantiated, however? Honestly?
.
Do you say to Mormons, "WHATEVER you say is Dogma unless I can DISPROVE it?" IF so, disprove that God inspired the words on the two tablets Joseph Smith found? Or do you reject the very argument you yourself use?
The ancient churches hold to the veneration of Mary, and yes, when those who left the church abandoned the teaching, I'm sure the enemy was quite pleased at the disunity caused.Maybe I'm confused, but I don't see what purpose it serves to venerate Mary in such a manner. So we could have something else to disagree on? That's convenient, if you're the enemy... not so much for the body of Christ though.
And today's pagans will tell you the same thing about Christ. Do you not know the story of a virgin birth, a death and resurrection, a deity becoming man are all part of pagan mythology? I was told in a thread this week that belief in the Trinity is pagan. Interesting where people choose to draw their lines -- right around what they in particular happen to believe in is okay even though the same type of "evidence" of its being pagan applies. Outside their lines though, pagan applies.I will say one thing-the lifting up of the Mary and her near deification made it very easy for the pagan converts to fake Christianity by simply changing the name of their matriarchs. It wasn't much of a change for them to stop praying to Artemis or Nut and simply pray to Mary instead.
I think you did miss something. My Bible says that our gifts are different according to the grace given us (Romans 12:6) and that "grace is given to each of us according to the measure of Christ's gift" (Ephesians 4:7).To a Christian believer, why would Mary's prayers be better than the prayers of any other believer? She somehow received a better portion of grace than everyone else who calls upon the name of the Lord? I thought everyone was wearing the same garment of righteousness at the marriage supper... maybe I missed something.
The ancient churches hold to the veneration of Mary, and yes, when those who left the church abandoned the teaching, I'm sure the enemy was quite pleased at the disunity caused.
Scripture tells us to give honor to those who deserve it based upon what they've done.
And today's pagans will tell you the same thing about Christ. Do you not know the story of a virgin birth, a death and resurrection, a deity becoming man are all part of pagan mythology? I was told in a thread this week that belief in the Trinity is pagan. Interesting where people choose to draw their lines -- right around what they in particular happen to believe in is okay even though the same type of "evidence" of its being pagan applies. Outside their lines though, pagan applies.
I think you did miss something. My Bible says that our gifts are different according to the grace given us (Romans 12:6) and that "grace is given to each of us according to the measure of Christ's gift" (Ephesians 4:7).
Christ is commanded by the Father to honor his mother. Can't say he's commanded to honor you or me. What ever would make one think that his gift of grace to her would not reflect his command to honor her? What ever would make one think that our gift of grace would or should be the same?
Scirpture also tells us that there will be twelve thrones for the apostles, and seats of honor at both hands of Christ. This concept of "all are equal in all things" in the kingdom -- not so true. Learning to appreciate our gift of grace while not trying to diminish that of others would be a key part of understanding the kingdom.