Hopefully your questions are sincere; they're certainly on topic for this thread.
I believe the OP refers to Numbers 31 and in particular to verses 17-18.
That is NOT "child rape," as accused.
How do we know what is willed by a deity? People have done bad things in the last two thousand years and asserted they were doing their god's will.
Scripture isn't just "assertion;" it's G-d-breathed. Constantine didn't have anything like that, ever.
So, what changed? Are a god's views always pretty consistent with the social mores of the time in which god made his decision?
None of this "a god's" stuff; there is ONE G-d, maker of all that is, seen and unseen. Your first question is sufficient, the rest is grabbing at straws. What changed? This is a good question. Keep that thought in mind as you read the stories, and draw no conclusion until you see the uniqueness of that situation.
Then you'll understand why the story is included.
G-d
violates our social mores, which is what makes these stories controversial in the first place, right? Also please note you can remove each story from history completely and still get the same message.
Really? Are you saying that only because the bible stopped recording anything new 1700 years ago? If a deity spoke to people then, why not since, and why were not other actions in the last 1700 years, actions we would now consider wrong, not permitted by the deity at the time? How do you decide these things please?
First, your 1700 years figure is *a bit* off. Next, you "decide these things" based on SCRIPTURE. That's it's purpose. Entering our "social mores" into the picture is called 'corruption.' It's pretending to be able to fashion G-d into our own image, thinking somehow, for some reason He will change for us. He will NOT. And the horrible OT stories this thread alludes to all have one thing in common: G-d dictates what is right and what is wrong, and He really
does Judge mankind for doing wrong. No escaping that.
How do you know it was necessary? Is that not somewhat limiting of God's power? How does one distinguish between the necessary and the wrong?
First question is probably answered by, personal revelation to that particular poster, aka understanding of G-d's word. I'm sure he'd agree there are other valid explanations and viewpoints. Next question, as far as limiting G-d's power, He already did that by choice when He
gave man dominion. You missed that part? Your last question here - "the fear of the Lord is the beginning of wisdom." G-d is right, and bow your knee to Him. Start there and ask Him to speak to you as you read the Bible, and you may find yourself quite surprised at how much it says to you.
I am asking a serious question and have in the past had difficulty getting a response to this. How do you determine which part of the bible is "true" and which is "allegorical" and which is "that was then, this is now"?
This is a very good question, but what you must realize is none of us sees the big picture, even though I'm a big picture person. A diamond will sparkle in an endless variety of ways depending on the light, the angle you look at it, and which way it's turned. G-d is like that. Each of us that gets a glimpse sees Him for a different perspective, and in a different context unique to ourselves. The more of these you see, the clearer the picture gets.
All of the Bible is True. Seeing the many layers of truth in it, or
any Truth in it at all has been said to be a Divine gift. I'm not really comfortable with that idea, as I think anybody could put effort into it and come away with at least
some understanding.
There seems to be a lot of "ends justify the means" in some of the above responses, and such a policy is fraught with ethical difficulty.
Notice your use of the word "seems." Please don't project this false notion onto the Bible, nor onto the G-d of the Bible. The means are part of the story for a reason! Pretending otherwise isn't apologetics, it's apologizing. The notion that G-d should apologize to man is blasphemous, so don't go there.
In the stories, what we see clearly are the means. The ends are not always so readily apparent. Often you won't get it w/o prayer and fasting, esp if it's in the OT. Also realize mere words aren't even in the same realm as the underlying Truth! It will take effort on the part of someone wanting to understand. Arriving at the point of understanding is far better than anything else this world offers, and I've done some pretty cool stuff. If you want assistance w/ these stories, I would suggest starting a thread on ONE. There's a good one in the Christian Scriptures sub-forum, with the name "Rebekah" in the title. No blood and guts in the story though, so it may not interest you.