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I was getting the impression that there was an "either/or" aspect to this..I could be wrong, I don't always comprehend fully after the first read but from what I gathered it was about any tractate from the Gemara or books from the Tanakh. And the completion of one of these would be reason for such a siyum. And to be able to have such a siyum to fall on days where a called fast could be put aside because of the celebration.
Shalom Pat,Let's start with the parts of the talmud that are commentaries on the Tanakh and life in general. These would be the areas a scholar would find most helpful, correct? How much of that is reported to come from before the 1st century AD? Before the 3rd century? And how much of the total talmud is it?
A large part of the Tanakh is setting up the rules and traditions that the Jews were to live by, and is not applicable to messianics. How much of the talmud is that?
Parts of the talmud are specifically anti-gentile, anti-Christian, or anti-Yeshua. How much of the talmud comprises these views?
Shalom Pat,
The notion that nothing was written prior to the first century is a little naive, don't you think? The Jews were meticulous record keepers. Try to think of Talmud and in fact, the entirety of the ancient written works of the Jews as a compilation that encompasses not only scripture, but all aspects of government and daily life.
In the search for context, none of the ancient works of the Jews should be off limits. However, all of it should be read with a discerning eye and the help of others that have more than a rudimentary understanding of them.
I am going to return to my forensics example for a moment.
So in your way of thinking, one of the most comprehensive historical records about Judaism, recording hundreds of years of Hebraic thinking and linguistic application, that covers the span of time prior to the advent of Messiah through the time of the split of Messianic Judaism from Rabbinic Judaism, is of no contextual value?Very little of what is in the mulitple volumes of talmud goes back before the time of Yeshua, and none can be proven to be older than about 300 BC.
I'm sorry but no. You have completely misunderstood my example. There are two groups. They are at odds. One group is investigating the other. Follow me so far?One flaw, if I'm reading your story correctly. The handbook and those who put it out are not important to your case. You only want to use information from that book to find out more about a second group. One that this group despises.
Pat, it's not about questioning them and expecting honest answers. Try this: You suddenly come into possession of their state secrets and diplomatic communique's; thousands of them, as they tell each other the truth about their plans against Israel. That is worth studying, don't you think?Let's try a different analogy. You want to know more about Israel since it became a state. So, naturally, you would go to those closest to Israel and ask them: the 'Palestinians', Egyptians, Syrians, etc., and expect honest answers.
Actually, since they have so much in common, studying one WOULD reveal a lot about the other. But your right, I wouldn't necessarily trust their opinions. But since I'm not looking for opinions, it doesn't matter to me anyway.Another would be finding out what the McCoys were like by asking the Hatfields.
yedida said:It's like learning a new language. If I want to learn Spanish, I sure wouldn't go to a person born and raised in Russia who speaks Spanish only as a second or third language. I would go to a person born and raised in Spain who has spoken and studied Spanish all their life but one who is fluent in English as a second language. That's the only way to really learn a new language, imo.
As for finding out why Yeshua said something the way he did and what he meant by it and how it can be applied to me today- the best way is to find out what His contemporaries were learning, and what His people later learned. Why they think and taught what they did. Why would I go to a christian commentary to tell me what Isaiah meant when they don't even think the same way? It's much brighter to go to the people who have been studying Isaiah for the last, what?, 3000 years? I think they know their own prophet much better than any christian commentary possibly could.
Brother Pat,
I fear that you are not understanding me at all. Would you do me the service of answering a few questions? I will in turn attempt to clarify what I wrote to you, OK?So in your way of thinking, one of the most comprehensive historical records about Judaism, recording hundreds of years of Hebraic thinking and linguistic application, that covers the span of time prior to the advent of Messiah through the time of the split of Messianic Judaism from Rabbinic Judaism, is of no contextual value?
The group being investigated has a document that exposes their innermost beliefs. It becomes available to the second group, the one that is investigating the first group. With this in mind, you should be able to understand what I was attempting to illustrate.
Pat, you DO realize I don't reference Talmud to understand what they think of Y'shua, right? That's a given. I study to find out about the language, culture, politics, etc., of the very people that Y'shua came to save. I reference Talmud and other ancient Jewish writings to better understand the sayings of the Master as given to that audience.
Blessings,
We actually agree on many things, including the Talmud's message about Y'shua. But like I said, I'm not really interested in their opinions about the Jewish Messiah. I just wanted you to know why I thought there was value to be found in ancient Jewish literature for the diligent student of the Word.*snip*I respect that scholars like to use all information available, and there is much in the talmud. But,as the Bible has a unifying message thoughout, so does the talmud, and they are not the same.
If you can't tell, I don't like writing long answers, as it takes me forever to organize my thoughts. That may make my comments sound more abrupt than they are meant to be sometimes.
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