razeontherock
Well-Known Member
You may not have attended college courses on the matter, but you've obviously devoted some time and energy to pursuing the subject - as have I, in spite of having no affiliation with our department of theology.
Thank you for that, but my point is while it does take effort, formal instruction isn't necessary and in many cases serves primarily to cloud the significant issues, from what I've seen. (There's a reason why Seminary has been nick-named cemetary, and they churn out unbelievers at just as high a rate as the rest of academia)
That's the ONLY thing you disagree with re: Duckybill's posts?
I think the term I used is I found one thing to be in error. That's a strong term! There may be many more that I disagree with but in all fairness, most of the substance he posted in that thread wasn't active statements on his part, but answering questions he was pressed into. It may well be all that all of that he's never had the need to think through, and just relied on submission before His Lord. Instead of faulting him for that, I'll point out he's probably a lot more skillful at that than I am. :o It's a big weakness of mine.
the claim that eternal torment qualifies as "justice" by any conceivable standard strikes me as downright atrocious.
I think the way you (and others here) recoil at this concept belies that this is an emotional trigger for you. As you yourself pointed out in this same post I'm responding to, it's quite possible to hold to Scripture and refute the claim of eternal torture. I would go so far as to say that re: participation in Christianity as a personal walk, the point is moot; however, something tells me that idea would need to be expanded upon a LOT before anybody here would see my point (LOL)
Ah, we're taking certain premises for granted once more? I see.
This was in response to me saying the law of sin and death is readily apparent. On some levels I'll grant you your comment is justified, but on other levels it's existence is self-evident. You see the fate of law breakers; prison, etc. None of it is good. It doesn't take a terribly observant person to see that the 'internal effects' of such a lifestyle corrode their mind, spirit, sense of right and wrong, etc. It's quite possible for people like that to become downright nasty and untrustworthy. While people who lead virtuous lives tend to grow an inner beauty as they age. Can you honestly tell me you've never noticed?
How can an omniscient being regret its deeds?
This is in response to one of the (many) difficult saying of Scripture, that at the time of Noah's flood it "repented G-d that He had made man." You'll find the source of His regret was not His deeds, but OURS. As in, He regretted the decision to give us dominion in the first place, seeing the unthinkable things we'd done with it. And yet the primary source of that wasn't human at all! Despite the short time frame, things got rather complicated in a hurry. Even as a child I could see that was a way of introducing elements of a storyline that has value, regardless of historicity.
Deity was conceived of as far more human, far less exalted, and far more concerned with keeping the human population in check. We have corresponding myths in the writings of neighbouring peoples, where the deities find that Man has grown too numerous, and that the clamour of cities disturbs the peace of the gods.
I don't find this claim, or the "corresponding" analogy to be fair or accurate. You won't find a Scriptural instance where Deity was anything other than exalted by G-d's people being obedient. I'll grant you that He's only ever revealed Himself within the individual's capacity to relate. (A Divinely given constraint
) But to say a global flood sparing only 8 people is "population control?" No, that's not a valid comparison; this is something completely different.And yet, you'll find hundreds of different interpretations of scripture, even within Christianity. People who believe in Predestination. People who believe in free will. People who believe in "once saved, always saved". People who believe that you can fall away. People who believe that the unsaved will simply be annihilated. People who believe that Hell is a perpetual state. People who believe that descriptions of hell are figurative. People who believe that Hell is a literal lake of fire. People who believe that heaven and hell are both God's Presence, experienced by the saved and the sinner, respectively. People who believe that hell is merely the absence of God. People who believe that it is our disembodied souls that are taken to heaven or hell, the instant we die. People who believe that we'll lie dormant until Judgment Day, to be called forth in our re-awakened bodies. People who believe that the Heavenly Jerusalem is a literal place with literal streets of gold and literal crowns for those who have excelled in life. People who believe that the book of Revelation is deeply symbolic.
And the thing is: virtually ALL of these positions can be backed up with Scripture, one way or the other. Jonathan Edwards's spider-burning ogre-god is in many ways just as scriptural as Martin Luther King's benevolent Father in Heaven.
This deserves a thread all it's own, and I'll start it. Can I call it "discussing doctrines w/ WW?" Suffice it to say now that much of what you wrote there can be harmonized! But there are some pretty important points on that subject, and I bet you have some too.
I have a question for you: if God wants all to be saved - do you think it possible that He might FAIL?
A fair question, and I expect you won't like my answer. Ephraim's of "sadly yes" may be simpler, but mine is more verbose:
if all are not saved, it's not His failure. Is the failure limited to that of His people, such as my first Pastor's vision that I posted which set you and a few others off? I don't think so, but I'm in the habit of not making up stuff I don't know. I know G-d grieves, and it's possible for each of us to cause Him grief. I've actually encountered a deeply Spiritual NC (who has taught me and been my mentor at skiing as an adult) who has the revelation / perception that for the Divine to know all must be ... painful. I think he has a point. I wouldn't say this is the "opposite" side of Him from what you've seen most, but I would say this is perhaps a very different facet of Him from what you're familiar with. (I almost felt like using "Him/Her" there, but hopefully you know what I mean anyway)
Which could bring up yet another aside: is the Loving side feminine, while the enduring pain part masculine? I have no idea of any such clear-cut distinctions, but here's something I hope everybody here can relate to:
"when my heart is overwhelmed: lead me to the rock [that] is higher than I." (Psalm 61:2)
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ABBA'S FOOL,