romanov
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- Jul 6, 2006
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solomon said:Now the question is, is there not a moral equivalence between the two cases. While neither the sanctity of life at birth nor capital punishment are universally accepted, neither are they universally rejected.
So, would we be imposing our own morality on the wishes and needs of citizens by accepting one form of potential medical enhancement, but not the other?
As Christians, what ought ot be our moral position on this question?
First, I don't believe the federal government should fund stem cell research. Nor should they fund about 98% of the research they fund. Let's say stem cell research ends up curing everything from the common cold to MS. Whatever pharmeceutical company makes the first breakthrough and cures, say, cancer; is going to make billions, if not trillions of dollars. So if it is all that promising, why aren't the CEO's of the pharmeceutical companies running to the local pawn shop to get every last dime they have to invest in this research? The federal government has no business taking money from one private individual and giving it to another private individual.
Secondly, embyronic stem cell research is flat out wrong. You are taking an inocent life to try and cure a life. So like Atlas said. It's wrong. Period. And really embryonic stem cell research is not necessary. They have actually found that adult stem cells are better. Also, I've read something about the stem cells from cord blood is better than embryonic stem cells. Embryonic stem cell research is just the abortion crowd saying, "See something wonderful can come of a tragedy." Which brings us to the moral realtivist agument that we should use the "medical research" of Joseph Mengala.
Harvesting body parts from convicted killers? Hmmmm...I just don't want to give the government that much power. If a condemned convicted killer wants to donate his innards as a form of atonement of his own free will, fine and dandy. Other than that, there's just no way I'd want to give the government that much power.
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