Excerpt: The Testament of Abraham wherein Michael the Archangel identifies the Son of Man as ABEL.
12. While he was yet saying these things to me, behold two
angels, fiery in aspect, and pitiless in
mind, and severe in look, and they drove on thousands of
souls, pitilessly lashing them with fiery thongs. The
angel laid hold of one
soul, and they drove all the
souls in at the broad gate to destruction. So we also went along with the
angels, and came within that broad gate, and between the two gates stood a throne terrible of aspect, of terrible crystal, gleaming as fire, and upon it sat a wondrous man bright as the sun, like to the
Son of God. Before him stood a table like crystal, all of gold and fine linen, and upon the table there was lying a book, the thickness of it six cubits, and the breadth of it ten cubits, and on the right and left of it stood two
angels holding paper and ink and pen. Before the table sat an
angel of light, holding in his hand a balance, and on his left sat an
angel all fiery, pitiless, and severe, holding in his hand a trumpet, having within it all-consuming fire with which to try the sinners. The wondrous man who sat upon the throne himself judged and sentenced the
souls, and the two
angels on the right and on the left wrote down, the one on the right the righteousness and the one on the left the
wickedness. The one before the table, who held the balance, weighed the
souls, and the fiery
angel, who held the fire, tried the
souls. And
Abraham asked the chief-captain Michael, What is this that we behold? And the chief-captain said, These things that you see,
holy Abraham, are the judgment and recompense. And behold the
angel holding the
soul in his hand, and he brought it before the judge, and the judge said to one of the
angels that served him, Open me this book, and find me the
sins of this
soul. And opening the book he found its
sins and its righteousness equally balanced, and he neither gave it to the tormentors, nor to those that were saved, but set it in the midst.
13. And
Abraham said, My Lord chief-captain, who is this most wondrous judge? And who are the
angels that write down? And who is the
angel like the sun, holding the balance? And who is the fiery
angel holding the fire? The chief-captain said, Do you see, most
holy Abraham, the terrible man sitting upon the throne?
This is the son of the first created Adam, who is called Abel, whom the wicked Cain killed, and he sits thus to judge all creation, and examines righteous men and sinners. For God has said, I shall not judge you, but every man born of man shall be judged. Therefore he has given to him judgment, to judge the world until his great and
glorious coming, and then, O righteous
Abraham, is the perfect judgment and recompense,
eternal and unchangeable, which no one can alter. For every man has come from the first-created, and therefore they are first judged here by his son, and at the second coming they shall be judged by the twelve tribes of
Israel, every breath and every creature. But the third time they shall be judged by the Lord God of all, and then, indeed, the end of that judgment is near, and the sentence terrible, and there is none to deliver. And now by three tribunals the judgment of the world and the recompense is made, and for this reason a matter is not finally confirmed by one or two witnesses, but by three witnesses shall everything be established. The two
angels on the right hand and on the left, these are they that write down the
sins and the righteousness, the one on the right hand writes down the righteousness, and the one on the left the
sins. The
angel like the sun, holding the balance in his hand, is the archangel, Dokiel the just weigher, and he weighs the righteousnesses and
sins with the righteousness of
God. The fiery and pitiless
angel, holding the fire in his hand, is the archangel Puruel, who has power over fire, and tries the works of men through fire, and if the fire consume the work of any man, the
angel of judgment immediately seizes him, and carries him away to the place of sinners, a most bitter place of punishment. But if the fire approves the work of anyone, and does not seize upon it, that man is justified, and the
angel of righteousness takes him and carries him up to be saved in the lot of the just. And thus, most righteous
Abraham, all things in all
men are tried by fire and the balance.