It might suggest a goal of some sort, but not necessarily one directed specifically at humans.
I think you will find that there is more to it that that, much more.
Look at this verse in Genesis, "
Genesis 1:26 Then God said, "Let us make human beings in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground."
Notice that God is saying in "our" image. Who is God talking to? Let's have a look at what a world-renowned Bible Scholar Henry Morris has to say about this.
"A most intriguing picture appears in the opening verse of this section. Whereas previous acts of God have followed immediately the phrase 'And God said, Let there be...,' in this verse God speaks, as it were, to Himself: 'And God said, Let
us make man in
our image, after
our likeness.'
He was not speaking to the angels, because man was not going to be made in likeness of angels but in the likeness of God. Thus God could only have been speaking to Himself; one member of the uni-plural Godhead was addressing another member or members.
This fascinating type of exchange within the Godhead appears in a number of other places in the Old Testament (e.g., Psalm 2:7; Isaiah 48:16; Psalm 45:7; Psalm 110:1). Similarly, in the New Testament, such fellowship between Christ (before His human birth) and the Father is noted in such passages as Matthew 11:27; John 8:42; John 17:24 and others).
The divine councils centering on man had first taken place long before the beginning of time (whatever is involved in the concept of '
before time'). The Lamb had, in the determination of these councils, been slain before the foundation of the world; the names of the redeemed had been written in His book of life before the foundation of the world; and God had called those who were to be saved by His grace, before the world began (1 Peter 1:20; Revelation 17:8; II Timothy 1:9).
On this sixth day, another such council took place and the ancient plan was now formally anounced, recorded and impemented. The highest, most complex of all creatures was to be made by God and then was to be given dominion over all the rest - all the animals of the sea, air and land. Man's body would be formed in the same way as the bodies of the animals had been formed (Genesis 1:24; 2:7). Similarly, man would have the 'breath of life' like animals (Genesis 2:7 ; 7:22) and even have the 'living soul' like animals (Genesis 1:24; 2:7). Thus, though man's structure, both physical and mental, would be far more complex than that of the animals, it would be of the same basic essence; therefore God proposed to "make [Hebrew asah] man in our image."
And yet man was to be more than simply a very complex and highly-organized animal. There was to be something in man which was not only quantitively greater, but qualitively distinctive, something not possessed in any degree by the animals.
Man was to be in the image and likeness of God Himself. Therefore he was also 'created' (bara) in God's image. He was both made and created in the image of God.
This is a profound and mysterious truth, impossible to fully comprehend; therefore it is not surprising that there has been much difference of opinion over its meaning."
More on this later.