Ok I responded to this post in my posts 23 and 33, but I promised to follow up with a discussion of conscience.If Scripture isn't our highest authority to appeal to, then it is no longer God's word, whose word should be supreme above all human institutions.
I don't know anything 100% certain.
Sola Scriptura was 'founded' (for lack of a better term) precisely because we can't know anything for sure. While we don't know, God knows, and therefore we ought to go back to what it is He gave us, in an effort to study and discover what it is He is telling us.God is holy. Therefore, churches built on a platform of intellectual dishonesty are probably distancing themselves from His sanctifying revivals, healing graces and evangelistic unction.
Let's be honest, therefore, about the fact that we don't know what we're doing. We don't really know anything for sure, certainly not how to run a church.
Let us be especially honest about the fact that several popular doctrines are so problematical as to almost certainly be nonsense, case in point Sola Scriptura.
Sola Scriptura appears to be a logical absurdity that contradicts common sense and repudiates conversion. Evangelicals conveniently overlook this fact whenever they cite verses supposedly in favor of this 'doctrine' (if we even want to call it that).
Scripture speaks of measures of faith and exhorts us to press on to the full assurance of faith. I find it interesting that you tout yourself to have already arrived.I DO
Jesus saves us from our sins.
If you are not 100% certain on that statement what are you doing on this forum?
See post 33 where I demonstrated the nonsense. Please address the arguments of that post directly.Sola Scriptura was 'founded' (for lack of a better term) precisely because we can't know anything for sure. While we don't know, God knows, and therefore we ought to go back to what it is He gave us, in an effort to study and discover what it is He is telling us.
I'm not sure why this would be nonsense. It's simply saying that the source document is true, whether we understand or not, and if we're ever confused, we ought to be engage with the source document as much as we possibly can. That sounds reasonable to me.
Remember, Sola Scriptura does not negate tradition or experience, but it simply says the Bible is primary, others are secondary. Again, I fail to see why this isn't reasonable.
See post 33 where I demonstrated the nonsense of Sola Scriptura.No, sola scriptura isn’t nonsense. But it’s also not a guarantee of knowing every we want to know.
There are two levels. First, people who learn about God from Scripture should get enough for salvation. There are lots of odd ideas that come from Scripture, but everyone from the snake handlers in Appalachia to the liberal mainliners knows enough for salvation.
The difficulty comes because there are lots of questions we want to know the answers to which either aren’t answered or where people come away with different answers.
Scripture doesn’t tell us whether to baptize infants, how to reconcile God’s grace with human responsibility, whether the wicked are destroyed or everyone is saved, or even whether abortion is wrong. There are good reasons we want answers to these questions, and Scripture includes principals that are relevant, but not the answers. But in a desire to find the answers, people see things that aren’t there, and come away with the false assurance that they have the Scriptural answer when they don’t.
What’s worse,Scripture says things that are wrong. Much of the OT history simply didn’t happen as recorded.
But this doesn’t take away from the fact that it has what is needed for salvation. Nor does the fact that it was written by humans make it useless. God is our authority, not Scripture. God largely revealed himself in history. Scripture it a human witness to that. Sure, it’s not a perfect witness, but we make lots of important decisions based on evidence that isn’t perfect.
Why didn’t God give us an inerrant theology text? Why all these stories, told in multiple versions? I’m not God. But I suspect he was looking for a kind of faith that is more likely to develop from hearing from those who have known him than from a theology textbook. Even if those people have some wrong ideas.
(1) Let me finish his statement properly, "Yet, those things that are necessary to be known, believed, and observed for salvation...are come to us by direct revelation (the Inward Witness) before we learned Greek and Hebrew.Nice little article:
“All things in Scripture are not alike plain in themselves, nor alike clear unto all. Yet, those things that are necessary to be known, believed, and observed for salvation are so clearly propounded, and opened in some place of Scripture or another, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.” - WCF 1:7
So you base your authority and assurance on feelings with no confirmation other than from within yourself, making the assumption that it is from God. This is a sure recipe to disaster in it's own due time... Seen it many times, it's similar to the idea that we are all little gods with the true and living God in the background someplace. You need a means of justifying those feelings, we always need to test the spirit that is feeding into us. So happens we have a manual.Ok I responded to this post in my posts 23 and 33, but I promised to follow up with a discussion of conscience.
Stated simply, my position is that conscience - defined as a feeling of certainty as to what is morally right or wrong - is the only proper authority in our lives. As a result, even God must speak to our conscience. Direct revelation addresses conscience by modifying and/or increasing our feelings of certainty. I gave an example in post 33.
Why is conscience the most plausible candidate as the final authority in our lives? Basically for tautological reasons.
(1) Authoritative conscience is the tautological claim, 'I am obligated to currently believe that which I currently believe'. Or to restate it, 'I am obligated to currently feel certain about that which I currently feel certain about.' Thus, conscience must ALWAYS dictate what I believe. For example suppose, in seminary, I reason my way to a conclusion. And yet, suddenly I feel certain of the opposite conclusion. Someone asks me, 'What do you believe on that issue?' Shall I lie? Does not conscience in fact dictate what I believe?
(2) It seems tautological that justice is predicated on conscience as our only authority. Suppose a man says to his son, 'Clean your room every day'. He meant 7 days of the week but the boy felt certain his father mean 'every week day' and thus 5 days of a week. So he cleans it five days a week - he's acting in good conscience. What shall the father do? Beat his son with many stripes? Only an unjust, evil father would do such a thing. God is just. Therefore he must honor conscience as our highest authority.
You seem awful certain about what you believe. Rather ironic and self defeating don’t you think?God is holy. Therefore, churches built on a platform of intellectual dishonesty are probably distancing themselves from His sanctifying revivals, healing graces and evangelistic unction.
Let's be honest, therefore, about the fact that we don't know what we're doing. We don't really know anything for sure, certainly not how to run a church.
Let us be especially honest about the fact that several popular doctrines are so problematical as to almost certainly be nonsense, case in point Sola Scriptura.
Sola Scriptura appears to be a logical absurdity that contradicts common sense and repudiates conversion. Evangelicals conveniently overlook this fact whenever they cite verses supposedly in favor of this 'doctrine' (if we even want to call it that).
Well, first of all you have taken a term, Sola scripture, and twisted its meaning to fit your argument. As others have said, Sola Scripture is the belief that the Bible is the only infallible authority, not as you said the only source of authority. The difference being that those who believe Sola Scripture believe that any other sources of authority should be in line with scripture and should not contradict it. To say that you can contradict scripture is to say that God can contradict God. Do you believe this to be true?Yes anything new to you will be confusing, but some clarification ensued, if you had time to read all my posts.
Before I do that, I must note a couple of problems with the argument(s) you've presented thus far as a whole.See post 33 where I demonstrated the nonsense. Please address the arguments of that post directly.
Yes, I follow you here.As mentioned earlier, Sola Scriptura is the claim that the Bible is the only final authority on all major religious issues. Thus if I cannot find scriptural proof, I should withdraw an assertion. And what is proof? After all, a single Greek verb has over one hundred forms in its conjugation, as opposed to a simple language like English (say 4 or 5 forms). Without spending several years at seminary mastering Hebrew and Greek,therefore, how can I really claim to have 'proof'?
I still don't see how any of this negates the Bible being the final (or primary) authority in the life of the believer.Consider conversion. During conversion, the unbeliever typically reaches several major religious conclusions/doctrines - BEFORE learning any Hebrew or Greek, or even having read the Bible.
(1) Jesus is God.
(2) Jesus died for my sins.
(3) Jesus plans to take me to heaven forever.
(4) The Bible is His written Word.
Notice he drew ALL his most major religious conclusions - a liftime's worth - BEFORE studying Greek and Hebrew! Conversion is often instananeous - one short preached message and - that's all!
How is this possible? Calvin had the answer. Direct revelation - he called it the Inward Witness of the Holy Spirit, and probably 99% of evangelical theologians have (rightly) agreed with him since then.
HOW does it work? Simple. As Calvin stated, it boils down to a feeling of certainty. The Holy Spirit operates in in the heart of mind persuasively, causing the unbeliever to begin feeling certain of the gospel. We say that the Holy Spirit convicts (convinces) the unbeliever.
Implied corollaries:
(1) Christ - via direct revelation - is the foundation of the church. Scripture is NOT that foundation, in fact it was only widely available 500 years ago when the printing press appeared.
(2) Feelings of certainty are therefore authoritative in religious matters. Recall that conversion is not of your past, you in fact DAILY assert those 4 conclusions. If your original authority (feeling of certainty) has been impugned, then you should recant those 4 beliefs.
(3) Conscience is authoritative. In my next post I'll explain why #3 is just a paraphrase of #2.
Faith does not come from scripture, otherwise the scribes of Jesus's time would not have received such a roasting for their unbelief! Jesus held them personally responsible for rejecting what the scriptures say.Faith comes from scripture. Anything beyond scripture robs people of faith.
No, in 33 you demonstrate that we can't find answers to every question that we think should be answered. But that's not the only understanding of sola scriptura.See post 33 where I demonstrated the nonsense of Sola Scriptura.
Also in post 42 I clarified my basis for authoritative conscience.
Please address the arguments of those posts directly.
No, sola scriptura isn’t nonsense. But it’s also not a guarantee of knowing every we want to know.
There are two levels. First, people who learn about God from Scripture should get enough for salvation. There are lots of odd ideas that come from Scripture, but everyone from the snake handlers in Appalachia to the liberal mainliners knows enough for salvation.
The difficulty comes because there are lots of questions we want to know the answers to which either aren’t answered or where people come away with different answers.
Scripture doesn’t tell us whether to baptize infants, how to reconcile God’s grace with human responsibility, whether the wicked are destroyed or everyone is saved, or even whether abortion is wrong. There are good reasons we want answers to these questions, and Scripture includes principals that are relevant, but not the answers. But in a desire to find the answers, people see things that aren’t there, and come away with the false assurance that they have the Scriptural answer when they don’t.
What’s worse,Scripture says things that are wrong. Much of the OT history simply didn’t happen as recorded.
But this doesn’t take away from the fact that it has what is needed for salvation. Nor does the fact that it was written by humans make it useless. God is our authority, not Scripture. God largely revealed himself in history. Scripture it a human witness to that. Sure, it’s not a perfect witness, but we make lots of important decisions based on evidence that isn’t perfect.
Why didn’t God give us an inerrant theology text? Why all these stories, told in multiple versions? I’m not God. But I suspect he was looking for a kind of faith that is more likely to develop from hearing from those who have known him than from a theology textbook. Even if those people have some wrong ideas.
God's revelation is the most reliable source of information that we can have.Sola Scriptura appears to be a logical absurdity that contradicts common sense and repudiates conversion. Evangelicals conveniently overlook this fact whenever they cite verses supposedly in favor of this 'doctrine' (if we even want to call it that).
This last statement is a false dichotomy.And that's why Sola scripture is wrong. God's spirit always trumps scripture, because nobody understands what the scripture is saying without his spirit!
That's an epistemological question - and one of the main topics of this thread. Unfortunately I'm in only a few posts deep so far, I haven't had time to fully address it.
Can I prove my position 100% incontrovertibly to you? No. What I'm after on this thread:
(1) Honesty about the fact that Sola Scriptura appears to be logical absurdity.
(2) Honesty about the fact that my epistemology (yet to be clarified) is NOT absurd and is probably the most plausible alternative to #1.
In other words, Scripture has the final say. If I don't first check it out with Scripture, I shouldn't make a religious assertion, at least not a major one. I refuted that nonsense in post 33 (see also posts 23, 42, 56).Well, first of all you have taken a term, Sola scripture, and twisted its meaning to fit your argument. As others have said, Sola Scripture is the belief that the Bible is the only infallible authority, not as you said the only source of authority. The difference being that those who believe Sola Scripture believe that any other sources of authority should be in line with scripture and should not contradict it. To say that you can contradict scripture is to say that God can contradict God. Do you believe this to be true?
Shall I intend on doing evil? No. Therefore feelings of certainty are authoritative even for an imperfect conscience. Suppose I feel certain that action A is evil and action B is good. Shall I do A or B? I shall do B, regardless whether my conscience is misinformed.You in another post have argued that your conscience is the final source of authority. Do you therefore believe that your conscience is holy and sinless? Does your flesh not have any influence on your feelings? Your conscience obviously has no regard for writing off whole denominations, do you believe this is holy?