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Oh boy.
Yeah, there's the real split...
*His Word or man's...
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Oh boy.
When the events of the book of Acts took place, there was no NT canon. "Go[ing] back to the source" wasn't possible for them. The Church's unity was not premised upon Sacred Scripture in the first century or at any other time.
(A) That's not the point and (B) the above part of your post runs contrary to your original premise.but the Church still had the Old Testament scriptures
"What you bound on Earth, I will bind in heaven" - Jesus ChristTheir word is not authoritative, his is. As well, some of them were "grievous wolves", just as he warned would come, departing from his sound doctrine (I will not embark on a thread within a thread to "prove" this, it is merely my opinion).
Congregations are divided into different language groups. In Papua New Guinea there are over 800 languages spoken. Congregations are divided by political borders. The Russian Orthodox Church is not popular as popular in Italy as it is in Russia. Some chose to divide over racial or ethnic differences. While an integrated church might be nice, some people do not want to be nice to people of other races, while they may take care of their own. There are also divisions over interpretation of scriptures, order of worship, funding, disbursements of funds, etc.As i study God's Word, i can't help but notice that the early church did everything together as one, and where told to be likeminded.
Philippians 2:2 KJV — Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Acts 2:44,46
44 And all that believed were together, and had all things in common; 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart.
Acts 15:25 KJV — It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Romans 15:5 KJV — Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Acts 4:32
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of these things which he possessed was his own; but they had all things in common.
We are pretty much commanded to be of the same mind. Here is what Apostle Paul wrote on the matter.
1 Corithians 1:10-13
10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Is Christ divided?
Mark 3:24-25
24 And if a kingdom be divided against itself, that kingdom cannot stand.
25 And if a house be divided against itself, that house cannot stand.
The only purpose for these different denominations, to me, is confusion, and scriptures state:
1 Corinthians 14:33 KJV — For God is not the author of confusion, but of peace, as in all churches of the saints.
I personally long for the way the church operated in the Book of the Acts. The only way that is possible is for everyone to go back to the source, that is the Word of God. Remember:
2 Timothy 3:16 KJV — All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Isaiah 48:17 KJV — Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
With Love, In Christ
But after all these centuries of Christians using Sacred Scripture as their sole authority
Congregations are divided into different language groups. In Papua New Guinea there are over 800 languages spoken. Congregations are divided by political borders. The Russian Orthodox Church is not popular as popular in Italy as it is in Russia. Some chose to divide over racial or ethnic differences. While an integrated church might be nice, some people do not want to be nice to people of other races, while they may take care of their own. There are also divisions over interpretation of scriptures, order of worship, funding, disbursements of funds, etc.
That's not a question. Or if it is, the intent of your question is beyond all comprehension. Would you care to rephrase it so that I can better respond?Using ALL of Scripture...properly...or disregarding great swaths of it, ignorantly?
That's not a question. Or if it is, the intent of your question is beyond all comprehension. Would you care to rephrase it so that I can better respond?
(A) That's not the point and (B) the above part of your post runs contrary to your original premise.
Sacred Scripture is a wonderful thing. But after all these centuries of Christians using Sacred Scripture as their sole authority, it should be clear and obvious how that method breeds more division and separation than anything else.
Sacred Scripture is not now and has never been the source of Christian unity.
They are divisions no matter their cause. I'll leave it to somebody with more free time to figure out the particulars. Though, frankly, I would imagine that everybody thinks they're adhering to the totality of Sacred Scripture.Are the divisions, as you say, the result of adhering to Scripture (the entire Bible) consistently, or are the schisms the result of partial adherence?
If true, it is because more Christians and more churches value the word of God in preference to anything else. That's not so surprising when you think on it for a minute or two.Sacred Scripture is a wonderful thing. But after all these centuries of Christians using Sacred Scripture as their sole authority, it should be clear and obvious how that method breeds more division and separation than anything else.
They are divisions no matter their cause. I'll leave it to somebody with more free time to figure out the particulars. Though, frankly, I would imagine that everybody thinks they're adhering to the totality of Sacred Scripture.
Still, my point has been that choosing Sacred Scripture as one's sole authority has an observable pattern of creating division. That along with the fact that it is an absolutely ahistorical practice is good reason to consider that there may be a better approach.
But that isn't how the gospel was received. It was received orally, first, from Our Lord and then from the apostles and then from their successors.What better approach could there possibly be taken other than firm reliance upon the Word of God by which we receive the Gospel in the first place?
But that isn't how the gospel was received. It was received orally, first, from Our Lord and then from the apostles and then from their successors.
In your zeal to affirm every last line of Sacred Scripture (which is a good thing), you're essentially ignoring history (which is a bad thing).
Again, everybody believes they're following the totality of Sacred Scripture. With respect, you're simply one brick in the wall on that.
Oh?I fear you may be in error in your history.
Thank you for agreeing with me.Granted that the Gospel may have been spread orally at first,
I, at least have not claimed otherwise.but there is undeniable manuscript evidence indicating that the Gospel message was being written down shortly afterwards is was first delivered orally and within the lifetime of the Apostles and others who knew our Lord personally when He walked among us.
There is strong reason to believe that St. Mark's gospel was in circulation by the mid-50's AD.The earliest copies of the Apostolic epistles and the four Gospels are traced back to when the Apostles were still alive, or at least very close to that time.
Believe me, I don't. Luckily though, I've done my own research.I don’t expect you take my word for it,
I, at least, have not claimed that centuries passed before the NT canon was written. You're responding to an argument that I haven't made.Lee Strobel’s “A Case For Christ” which challenges the notion that centuries had passed before the first copies of the Gospels and Epistles were written.
That's an awful lot of words to say that you agree with me when I said that it took centuries to compile a universally recognized NT canon.Furthermore, according to history, the canonization process of the New Testament scriptures began as early as the second century A.D., in which the generation succeeding the Apostles had lived, and was not concluded until sometime during the fourth century which suggests that the Gospels and Apostolic Epistles in their written form had been in circulation for quite some time and roughly within the generation that met Christ face to face.
I would imagine that everybody thinks they're adhering to the totality of Sacred Scripture.
choosing Sacred Scripture as one's sole authority has an observable pattern of creating division.
But that isn't how the gospel was received. It was received orally, first, from Our Lord and then from the apostles and then from their successors.
(emphasis mine)What better approach could there possibly be taken other than firm reliance upon the Word of God by which we receive the Gospel in the first place?
But that isn't how the gospel was received. It was received orally, first
Is there a significant group or movement who will openly and knowingly reject some sections of Sacred Scripture? If so, who?Do you?