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The 1689 Baptist Confession of Faith in Chapter 9 Paragraph 1 and 2 describes Adam and Eve as having free will (the ability to refrain or not refrain from a given moral action) prior to the fall.
There appears to be no scriptural basis for believing this ability was lost [ed: emphasis mine] at the fall without violating good Bible interpretation principles.
How would you answer this with scripture and good hermeneutics?
I'm using Paul's post here as a springboard to get up on my one trick pony, PCE theology and the pov of sinfulness in the garden:
IF Adam and Eve were sinners, then we'd have no reason to accept their free will but only their enslavement to sin: John 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the slave of sin.
First: a note about there being no PROOF verses such as a poke in your eye type of proof. Even Jeremiah 1:5 Before I formed you in the womb I knew you...is explained away by the orthodox folk who have had 4000 years to puzzle out alternative meanings for these HINTS to the doctrine of PCE which may be the one doctrine that is to be hidden till the end times.
HINTS to Sin in the Garden prior to the eating of the fruit:
1. Adam was being rebellious, that is unfaithful, to seek his mate amongst the animals: GOD knew HE had Eve planned so an animal wasn't in HIS plans at all. Who thought of the idea to look among the animals for his helpmeet, anyway?? It certainly was not GOD's idea! So if Adam was righteous and faithful, it seems logical that GOD would say, "Not here, bud, I got a woman for you!" Why did GOD let him go through the charade of looking amongst the animals if Adam was not being rebellious?
2. The root word for Adam and EVE being naked and the serpent being crafty in evil is the same word, `rm.* They can be read the opposite, ie, Adam and Eve were crafty and the serpent was naked ! if so desired.. The vowels that make them to be naked or crafty were not put into the writing until ç600AD. The reason the Rabbis and the Church Fathers chose naked for Adam and Eve was based upon their decision that all mankind was created at conception (traducianism) or at birth (creationism of the soul). So, as newly created in the garden they had to be innocent since GOD does not create evil...[at least until HE wants evil people so HE supposed created the rest of us in Adam's sin but that is a different blasphemy].
*There is also a perfectly good word about Noah that describes the nakedness of being unclothed with absolutely no chance of thinking it meant evil.
Naked is a metaphor for evil in other parts of scripture. Rev 3:17 You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from Me gold refined by fire so that you may become rich, white garments so that you may be clothed and your shameful nakedness not exposed, and salve to anoint your eyes so that you may see. Where is the sin in being unclothed in your own garden as GOD made you? Even if naked refers to sex, how could it be sinful if they were commanded to procreate? No, the telling part of this verse is "They were not ashamed!". If there was no sin in being naked then why bring up shame? They were not over 12 feet tall either but there is no hint that they should be ashamed of that!
The reference to their shame is echoed in Rev 3:17-18, being a sinner is shameful but those blinded by sin need their eyes opened by the Lord's salve and their shame covered by white garments, the righteous acts of the saints, Rev 19:18.
It is also curious how, when their eyes were finally opened to their sin, they saw their being naked, a nakedness they had before they ate, not their eating. The only thing that happened when they ate was that they now saw their nakedness as sinful and were ashamed but their nakedness did not change in the least. Does this not imply that if they were just newly created, GOD created them sinful?? Also, if being unclothed is no sin, why did they suddenly become ashamed of their nakedness when they sinned?
Only if they were already sinners does this make any sense at all.
3. Eve treats the serpent like a mentor or pastor. Is it not a sin to fraternize with a demon this way? IF she was innocent then why did GOD allow the serpent access to her and not warn her to beware of him? How can we consider HIM to be the most loving to this innocent girl, letting the serpent deceive her? BUT if she was already sinful and the serpent was her friend, a friend whom she had to learn to repudiate, then HE might have let the serpent deceive her to open her eyes to her own sinfulness and to the serpent's sin so she would never choose to follow him over her GOD ever again.
4. The bible is pretty clear that the law / commands are given to convict sinners of their sinfulness.
Romans 3:20 Therefore no one will be justified in His sight by works of the Law. For the Law merely brings awareness of sin.
Romans 7:7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law.
Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Thus for Adam and Eve to be given a command is an indication that they were sinners who needed their eyes to be opened to their sin by their failure to obey an easy command PROVING THEIR LACK OF A FREE WILL.
5. Adam was first to bring sin into the world. Romans 5:12 Therefore, just as sin entered the world through one man...yet the serpent entered the garden with an evil nature and evil intent, and Eve sinned by befriending him or at least by eating first so Adam was the third person to sin in the world. Thus is impossible for him to be responsible for bringing sin into the world unless he was already a sinner when he came into the world and brought his sin with him as the first person to be sown / brought into the world. Sown: not created but moved as per Matt 13:36-39.