Beastt
Legend
Well, it is interesting. But we need to remember that what we're looking at are translations - man's translations. When men look upon a contradiction and attempt to sort out what change to the wording might alleviate that contradiction, they are attempting to improve on accuracy. But this may or may not be the outcome. Replacing the word "kill" with the word "murder" may eliminate the contradictions you have I have discussed. But, as I have stated before in this thread and others, it introduces some new problems.Ryder said:You'll also notice a wide array of Bible translations that have already translated it as such,[murder]
Exodus 20:13
NIV
"You shall not murder."
NASB
"You shall not murder."
MSG
"No murder."
AMP
"You shall not commit murder."
NLT
"Do not murder."
ESV
"You shall not murder."
CEV
"Do not murder."
NKJV
"You shall not murder."
YLT
"Thou dost not murder."
HCSB
"Do not murder."
NIRV
"Do not commit murder."
NIVUK
"You shall not murder."
That's twelve that I could find, and there are five that still use the word "kill",
KJV
"Thou shalt not kill."
KJ21
"Thou shalt not kill."
ASV
"Thou shalt not kill."
DARBY
"Thou shalt not kill."
NLV
"Do not kill other people."
And, oddly enough, one of those five goes out of the way to exclude animals. Now, some translations are better than others, and I make no claims that these are all good translations. Honestly I just thought it'd be neat to have a look at.
What is murder? Most definitions assert that it is the illegal taking of a life - usually, (if not always), a human life. But there are times when a human life may be taken and it is not considered murder. The specifics of what does and what does not constitute murder vary from location to location because "murder" is defined by man's law. If I pick up a gun and shoot someone, causing their death, is this murder? We can't answer that question because we don't have enough information. If they were aiming a gun at me with the intent to shoot, or leaving me with sufficient reason to fear for my life, then it is justifiable homicide. Likewise, if the perpetrator appears to be attempting to kill a family member, I may be legally justified in killing them as a last resort to prevent them from shooting a loved one. In some locations, I can even shoot someone to prevent them from killing a stranger. In other locations, using deadly force which leads to a loss of life, to save the life of a stranger is still murder. So if I take an action that results in loss of life in one state, it is not murder and therefore not a violation of God's commandment. If I take exactly the same action, under exactly the same circumstances, in a different state, I am guilty of murder and of violating of God's commandment. Not because God's commandment has changed, but because it relies on man's law for its criteria.
The specifics concerning murder/justifiable homicide, change from place to place because they are written by man and adopted into statute through the legislative process. This process undergoes revisions on a not infrequent basis. So by altering the commandment to "thou shalt not murder", you are claiming that God passed a commandment to man which man is allowed to re-write. It becomes nothing more than man's law which we already have. It is no longer of God. It is an open-ended commandment, ready to accept man's substatutes and exceptions in order to define that which is prohibited. So if a state makes it legal to kill a man for stealing property worth more than $100, then to do so is not illegal nor is it a violation of the commandment. To take this further, many of the atrocities of the holocaust are no longer violations of God's commandment, because they were sanctioned under German law during that period. Any taking of life sanctioned by any government, suddenly becomes sanctioned by God. Unjust wars remain unjust. But the taking of life during engagement in battle is legal and therefore, in compliance with God's commandment.
I find it interesting that Christians often tell us that we are incapable of understanding the ways and workings of an omnipotent, perfect being. Then we are told by those same Christians that we can safely wade through the contradictions of the Bible and re-write scripture in order to eliminate the contradictions and end up more with what God intended rather than less. If we are too feeble to understand God, then it would seem to follow that we are unworthy of taking editorial license with his commandments.Ryder said:I still believe that the context of the Bible is perfectly sound for understanding the meaning of the word "kill" regardless of weather or not it has been narrowed down already to the word "murder". And I believe that meaning is murder. I've already posted some examples of context in a previous post, so I won't get into to that again.
That's a fine argument and a perfectly sound point. But it has nothing to do with what I was speaking of. I was less specific than I might have been because I was attempting to retain the original intent of the thread; hunting rather than diet.Ryder said:Now, you imply lightly that we Christians are using the Bible instead of science in our decisions, presumably our decisions to eat meat, hunt, and so forth.
My response is simple, I see no problems here. I have yet to see science prove that we do not have "the image of God" or that animals do.
1. Genesis shows God designing man as a vegan
2. Nowhere in the Bible does it show God changing man to process meat
3. Human physiology today aligns man with the herbivores
3. When man processes (digests) meat, he becomes far more prone to illness
4. When man consumes meat, he places demands on the environment that cannot be sustained.
5. When man hunts, he creates an imbalance in the natural interaction of predator and prey.
6. The Bible originally said, "thou shalt not kill".
As I have offered to others, numerous times, if you care to hear more about the scientific basis, I'll be happy to discuss this on a thread intended for a discussion of diet. To date, I have seen no takers.Ryder said:I think there a too many presumptions here for us to even begin to debate the scientific evidence this far down the logic train.
Generally, for the six points I posted above. I am less compelled by the wordings of the Augustine and Origen versions of the ten commandments than I am by what science has to say. But when they back each other so clearly, there is no reason to disbelieve either. We are not designed to kill and eat animals. The ecology suffers when we engage in these practices. Our health suffers when we engage in these practices. Our human compassion suffers when we engage in these practices. These practices are among the most major of the factors in preventable disease in developed countries today. The animals suffer needlessly when we engage in these practices.Ryder said:If you don't mind, without getting too scientific, why shouldn't we kill and eat animals? Why do you believe we shouldn't?
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