Before approaching anything else you've said, let me take a moment to let you know that what you've said here humbles me. How rarely it is that we find anyone who simply says, "maybe I don't know enough about this". I have to admit with some embarrassment that I've probably not said it myself. If I have, it has been too infrequent. I don't think I can properly relate to you how much you've impressed me with that statement.
Well, I guess I just know when to call a duck a duck, even when I am the duck that needs to be called out. I'm not afraid to admit I'm wrong, since I don't feel like I'm in some kind of contest or anything. I don't like to think of debates as confrontive, mud-slinging competitions, but rather as open-minded, peaceful discussions.
I appreciate your comment as well. If I were to say this to a lot of other people, they would probably stick their noses in the air and feel high and mighty about themselves, as if they've won something. I appreciate you not taking that attitude.
I know what you're stating is intended to branch out from the hunting issue and further explore a point integral to that issue from the Christian perspective. But you've said something here I think is very important. You speak of God's nature and point out that to overlook an injustice would be God betraying his nature. Perhaps it's possible for him to do so, perhaps it isn't. But it is obvious that something is clearly understood about the nature of beings, whether they be gods or mortals. This links to the anatomy of man. The anatomy of any flesh and blood creature tells us something about it's nature. Perhaps this anatomy is the design of God or perhaps it is the design of evolution. But either way, it is the design bestowed upon man and it provides indications about his true nature. That nature is shown to be non-predatory. Perhaps it is as much against man's nature to act as a predator as is it against God's nature to allow a wrong to go unrepented.
If I follow what you're saying, then no, perhaps not. The point I was trying to make is that man can decide to go against his nature, but God cannot.
But the physical anatomy of man and the spiritual anatomy of God are pretty much unrelated, so that's neither here nor there. But if I could branch back to the topic of meat-eating, I've just come upon a new thought. Looking at the general anatomy of man, I can accept that, by nature, we are not hunters. But looking even further into our anatomy, what are we by nature? When you say that we are not naturally equipped to be predators, I suppose you're right. But we're not really equipped by nature to do much of anything else, either. Our bodies aren't able to handle extreme tempertures as other animals are. Our bodies aren't naturally equipped to swim. We can't dig holes with our hands alone very effectively. Because of our soft skin, it's difficult for us to effectively move across rough terrain. And as you said earlier, our immune sysyems aren't strong enough for a lot of foods, either, so we can't just go about eating anything we find growing out of the ground. All in all, humans are simply not designed for work.
Think about it; all our bodies are reasonably capable of doing
without tools is picking fruits or vegetables off of trees or plants. We're simply not natural workers. Man's anatomy alone couldn't really ensure his survival, unless we're just extremely lucky and live in a natural paradise.
If we look back in the story of Genesis, The Garden of Eden fits that description perfectly. It was a paradise, and work was not yet required of man. Our anatomy could do all that it ever needed to do; find a tree, pick the fruit from it, and eat. In fact, in the Garden, man didn't eat meat; perhaps why it's not in our anatomy to kill other animals. Genesis 1:29 says that God gave us every seed-bearing plant to us as food; it wasn't until after man's condemnation that we began to kill animals for food, or to use them as offerings to God.
So your notion that hunting is not in man's nature is correct. It's not in our nature to do much of anything either, though. But as result of sin, we are forced to eat of the ground through painful toil all the days of our lives (Ge 3:17b). But it's not in our anatomy to plow fields, either. Can you imagine a person using their hands to fallow an entire field to plant? Of course not -- we must use tools to plow land and grow crops. As we must use tools to do much of anything else, as well. Such as constructing shelters to protect us from extreme tempertures, building rafts to take us across bodies of water, using hoes and shovels to dig holes, make shoes to protect our soft skin. Or even construct mechanisms and devices to kill animals and eat them as food.
Herein lies the contradiction I see in Christian justice as portrayed in the Bible. Lets say for a moment that the forum moderators, being men and being Christians, also feel this innate desire to see justice. So I write a post and in that post, I violate many of the forum rules which generates a complaint. The moderator who receives the complaint agrees that rules have been broken, feelings have been needlessly hurt and something should be done in an attempt to set things right. So, the moderator looks to the Bible and to God to determine what he should do. After some time of religious contemplation, the moderator permanently bans you from the forum. He doesn't ban me, even though I have commited the rule violations, he bans you! Do you feel that would be just? We can approach this from another angle. Suppose the moderator contacts me and tells me that I am found to be in violation of the rules and as punishment, I must offer the forum a sacrifice -- I must name someone whom I consider to be a friend and that friend will be permanently banned. So I name you, and you are banned. Is that justice? What if instead of you, the moderator steps down from his position of anthority and requests that he be permanently banned from the forum? Is this justice? Does this appease the affinity you feel to see justice done? I ask this because this is the kind of "justice" we see when we speak of animal sacrifices. It is not the perpetrator which pays for his acts, but an innocent who has done nothing wrong. I don't know about you, but I just can't see this as justice. But... I can perceive of men who might think that an offering to their God would be giving up something that they value. Something such as an animal which may represent food or wealth. But the animal has done nothing wrong and the animal receives far greater punishment than the man who has lost but one animal in his herd. Is this justice? I just can't perceive of a divine being -- any divine being -- having such a warped sense of justice.
I understand what you're saying, and I see where you're coming from with this argument. But I think you misunderstand the purpose of sacrifices. There is no reason to believe that the animal is being punished, but rather it is a
sacrifice -- a giving up or yielding of something valuable -- that the man makes that is significant.
I could type up a big long elaborate post to answer the contradiction you see. But I just came across a passage in my Bible studies a few minutes ago that sums up the purpose of both animal sacrifices and Jesus' sacrifice far better than I ever could. Although I know you don't put a lot of stock in the Bible, I would appreciate it if you woudl take the time to read through these passages, and tell me what you gather of them.
Hebrews chapter 9 & 10
It's a long passage, but I think it would increase your understanding of Christianity greatly if you were to read it. I jsut want to say that I found it very strange that I came upon this passage when I did; it was almost as if it was laid out right in front of me in response to your post. Anway, I hope it's helpful.