Originally Posted by
Laodicean
the meaning of "sabbath" is rest. When we cease from our own legalistic works, we have entered into the "rest" that remains for us. The seventh-day Sabbath is a reminder of this resting from our self-righteous works ... among other reminders. What do you have against reminders, anyway?
what is this "entity" that you are referring to? Is it the seventh day Sabbath? That "entity" is found in Scripture. Or are you referring to the entity of "rest from our own works"? That is in Hebrews 4. Please explain yourself.
Okay. Please enlighten me as to what you think "the rest that remains" is.
And if you are looking for the word "legalistic works" in Scripture, you won't find those exact words. But the concept is there. Surely, you do not need the precise words in order to form solid conclusions, do you? What will happen if you had to read scripture in another language?
Sure, there is scriptural support. I might say, "Cease from your own legalistic works." But here's the translation:
"Come unto Me all you that labor and are heavy laden, and I will give you rest."
"For by grace are you saved through faith, and that not of yourselves. It is the gift of God."
"Not of works, lest any man should boast."
You don't need to see the words "legalistic works" in order to understand the concept that to try to work your way into heaven through lawkeeping is works of the most legalistic variety. We are called to rest from such vain attempts. Such rest is sabbath. Sabbath means rest.
Originally Posted by
Laodicean
you are quite right about that. I am nowhere near 2000 years old, so I could not have kept the Sabbath holy in all of those 2000 years. Beyond that correction, how have you become aware of my not keeping the Sabbath holy? Dreams and visions maybe? Projection? Rhetoric?
Victor, I wish that you would dig deeper....really. What makes you think that only the Levitical priesthood will enable lawkeeping? That shadow has been replaced with something much better. It has been replaced by the Melchizedek priesthood. While the Levitical priesthood ministered to just the Jews, the Melchizedek priesthood (the ministry of Jesus) ministers to all nations. Since 31 AD, we no longer have the type, with the need for burnt offerings as a reminder and shadow of things to come. We have the antitypical priest, Jesus, who has made it possible for us to keep the law through HIS power, not our own power.
If you would inlcude in your "soteriology" the understanding that there are two laws in play here, the
ceremonial law, a shadow of things to come, with types that point to antitypes, and a
moral law, unchanging and no shadow of anything to come, you would be better able able to harmonize all the varying texts in scripture. So far, you are pounding away on a few, to the neglect of others.
and what, in your opinion, is the Biblical sabbath?
Originally Posted by
Laodicean
and how do you know me so well? Do tell.
Tell me in plain words what you consider to be the Biblical sabbath, and I will tell you if I agree with you or not.
Adventism may consider itself the remnant, but I don't consider our denomination to be the remnant. I believe the remnant is scattered throughout the world and can be found in all denominations. SDAs have some valuable contributions to make, but that does not automatically make them the remnant. The remnant, imo, is anyone who does justice, loves mercy, and walks humbly with their God. Anyone who sincerely lives up to all the light he/she has is the remnant. Those who love God with all their heart and soul and mind, and their neighbor as themselves...they are the remnant.
A remnant is called out by whoever has a grasp of the end-time message and are calling God's people, wherever they are, to accept the increasing light. Anyone can do this, not just SDAs. Indeed, SDAs are not immune from dropping the ball.
As to seeking unity, I submit that unity is obtained trhrough compromise. Compromise is good in some areas, but not in ohers where the conscience is so convicted that it cannot, in good faith, give up on its conviction. Ecumenical unity will succeed only through compromise. But what to do if some convictions run so deep that they cannot be compromised? Do you propose persecuting such people in hopes they will change their minds?
I think I've been quoting scripture so far. What person is this that I am basing my perception on?
Originally Posted by
Laodicean
how do you know that I don't keep it holy?
__________________
do you seriously believe that Romans 11:32 means that God wants us to be disobedient? That He redeemed us so that we could continue to lie and kill and steal in order that He might show us mercy?" Strange theology that your "soteriology" has led you into.
Your perspective is too superficial for me to embrace, Victor. You quote one text and hang all your weight upon it, without harmonizing it with other texts. You need to broaden your study.
"Do we then make void the law through faith? Yea, we establish the law."
"But wilt thou know, O vain man, that faith without works is dead?"
"Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works."
"Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
And these are just a few of a myriad of texts that need to be harmonized with your one single text above.