Hello Nate...
Some of these issues were brought up before in another thread we were both involved with, but I didn't want to address them there and cloud what was already a complicated issue. But I will address them here...
Natman said:
...Come on guys (and gals). We all KNOW better than that.
Gen 2:24; Matt 19:5; Mark 10:7; Eph 5:31 (NIV)
"For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh."
Gen 2:24; Matt 19:5; Mark 10:7; Eph 5:31 (NIV)
"Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh."
Please note that it says "a man" as in "one man" and "wife", not "wives". To "cleave" is to join together in such a way that it becomes destructive to separate them.
Agreed that once they are married they are not to seperate. That is the teaching of Matt. 19:5 and Gen. 2:24
Matt. 19:9-
"I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."
The context of this passage is clearly divorce, noted by the preceeding question and Jesus' answer.
If the man leaves his wife and marries another,
but does not have sex with her, has he committed adultery? Of course, he has broken the marriage covenant. Sex may or not be part of the equation.
This passage is akin to Malachi 2:14, "..
.because you have broken faith with her, though she is you partner, the wife of your
marriage covenant." This applied to a monogomous man or a married man..the principle is the same. You can't ditch one wife to marry another.
Again, it's no secret that men were divorcing there wives for erroneous reasons Jesus was addressing this. The marriage covenant was a lifetime comittment "from the beginning" (Gen.).
If sex outside of marriage is illegal then why weren't the patriarchs of our faith ever charged over the thousands of supposed transgressions?
Natman said:
Almost every place where there are more than two involved in a marriage relationship, whether it is to poligamy, adultery, incest or fornication, anguish soon follows. They are examples of what NOT to do.
There is far less conflict if you don't get married at all! This fact doesn't negate the allowance to take a wife. The more people involved the greater chances for conflict. It's just part of being human. This is true in marriage, business and family. Of all the things you mentioned above only polygamy is never rebuked, legislated against or ever mentioned as something that is displeasing to God. In fact God tells David, "I gave to you your master's house to you and your master's wives into your arms. I gave you the house of Israel and Judah. And If all of this would have been too little, I would have given you more." (2 Sam. 12:8) So if multiple wives is somehow sinful, we have God telling David that He provided multiple wives for hm and He would have given him more. This would make God the author of David's sin. Unthinkable.
Natman said:
Also, are there verses in which God commands someone to take multiple wifes, or take for himself concubines?
Yes there are (wives) suprisingly...
The Law of Levirate or Levirate Marriage, is a legal provision in the Bible
requiring a dead man's brother to marry his childless widow and father a son who would assume the dead man's name and inherit his portion of the Promised Land (Deut.25:5-10). It didn't matter if the man was already married, it made no difference.
God did this to protect the lineage of the family of the deceased brother. In fact this was Onan's sin. He refused to impregnate the wife of his deceased brother and well, you know what happened for his refusal (Genesis 38:8).
Also God's regulation for a man taking another wife:
"...if he marries
another woman , he must not deprive the first one of her food, clothing and
marital rights.
In any Biblical sexual law, God sought the protection of those involved in the relationship. God legislated against what He does not allow.
Concubines...
I think we would be hard pressed to say that progeny was the only factor for a concubine, frequently their function was to provide sexual gratification ("man's delight" Eccl. 2:8).
There is a multitude of passages that show OT men having concubines. Not one of them is shown as being illegal or displeasing to God. If we are going to make a Biblical case against a man having a concubine we will have to show that God was somehow displeased with it. This will prove to be most difficult as He has not commented on it.
Here is only one of a handful of examples of a married man having sex outside of their marriage that didn't involve polygamy or concubines (what we moderns would call fornication). There are not that many due to their culture where women were betrothed/married at any early age an afforded very few of the freedoms of their male counterparts.
Note:
David grows old and cold, so his servants find him a "beautiful young virgin ," Abishag is to lie with him to keep him warm, (1 Kg. 1:1-4). Why a beautiful young virgin? Obviously it was the sexual excitement that would increase the "heat" so David would become warm. She was to "service" David, or "to be familiar" with him in a sexual way, (Strong's 5532). The Septuagint renders it, "to excite him." The natural body of one even an extremely beautiful woman would provide no more physical warmth than any of his other many wives and concubines David already had. It is the added sexual "heat" that they counted on to warm David. And since David has so many women already, what difference does one more make? Abishag later becomes his concubine.
Now, what might this example say about "lust of the flesh" or "lust of the eyes?" Why do we not have here even a simple sentence like, "Now the Lord was not pleased with this plan.." or something to indicate that it was wrong, if indeed it was?
David had sons by several wives, "Besides the sons of the concubines," (1 Chron. 3:1-9).
It is supremely important to note, for this discussion, that they are not married. It is true that a concubine, slave and servants are under the care and provision of the master of the household but they are not married. Even if the intentions were progeny...sin is sin. If God prohibited a man from having sexual realtions outside of the marriage covenant, then this very act has violated that prohibition. Can we see the point here??? Having sex with a concubine was not considered a sin, it was accepted as common practice. Unless we can show Biblical evidence that it was prohibited for a man to have sex with his own concubine, the arguement becomes unjustifiable.
The nature of Law.....
Law is normally not written to permit activity. Whether we consider civil or Divine law, we do not look for law for permission to do a particular thing. Law is written to require positive behavior or to prohibit negative behavior.
Examples of positive mandates in the Decalogue (Ex.20)
"Remember the Sabbath Day to keep it Holy," (vs.8)
"Honor your mother and father," (vs.12)
Examples of negative mandates in the Decalogue (Ex.20)
"You shall have no other Gods before me,"(vs.3)
"You shall not take the name of the Lord your God in vain," (vs.7) etc...
Notice 80% of the commands are negative prohibitions. This illustrates the basic fact that law is written primarily to prohibit wrong behavior. As a general rule people do not have to be required to do what is good so there is no reason to write laws demanding they do so in most cases. Therefore it is necessary to establish limits to general behavior in order to protect other people. All law is written this way.
God wrote His law to make it clear what moral limits are. God prohibits things that conflict with His nature. This is the whole purpose of the 10 commandments. Especially in the sexual area, God dealt more specifically and in detail than with any other area of human life. This is doubtless due to the power of the human sex drive and the tendency of fallen humanity to fall easily and quickly into sexual sin. In order that humans might know exactly what are sexual boundaries are God specified what He prohibits. He did not have to command positive sex acts. Humans are not required to engage in sexual conduct. God mandates tell us what sexual behavior we must avoid. Once we have learned what God prohibits sexually we can then confidently enjoy whatever sexual activity is possible outside of those prohibitions.
If God does not forbid a particular sex act, then it is impossible for a human to violate God's law by enjoying that sex act. If there is no law against that act, then it is permitted. One cannot violate a law that does not exist. Thus humans are free to do whatever God has not prohibited. Only God establishes the morality of any act. Neither society nor the church has been granted the privilege of mandating morality. If God's law does not prohibit it, humans may do it even if the majority of people in the culture think it's immoral. Granted, it may be necessary for such frowned upon acts to be performed in privacy, but if it is not made sin by God no human law can make it so. The law that we are to obey now as NT believers id Jesus' "law of love." We are to do nothing that harms another or that dishonors God.
"Love does no harm to a neighbor, love therefore is the
fulfillment of the law." (Rom. 13:10)
Eph. 3:20