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Seventh-day Adventists and the Torah on the heart.

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freeindeed2

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Any time you're interested in dialogue concerning the torah written into our hearts and minds, then switch off the ignore feature and join in where we left off.

Victor
Victor, since T&O is communicating with you through quotes, I chose to let her see your response and invitation into open dialogue in a place where it is allowed. Now she's calling that a 'low blow' even though she directly communicated to you. I did it out of courtesy so that dialogue could resume, and if that is not her desire then I don't understand why she's talking to you in the first place. I meant no offense to either of you.

It is quite interesting and telling to see this dialogue! I have several other people and pastors watching it. Keep it up! It's definately helping some solidify their belief.

In CHRIST alone...
 
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VictorC

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I know why you quoted him Free. Low blow. There's a fix for that too though.
It is apparent that discussion isn't going to continue, Tall. TrustAndObey has been the only traditional SDA member to engage this thread, and she appears no longer willing to engage in it in any meaningful way.

Of all the posts that I have contributed (blame yer wife for her invitation :p ), there have only been a couple that have been substantive. I could bump these as a means of making a conclusion, as the points reflected in them haven't been challenged with substance.

I am saddened that TrustAndObey has taken material and found a way to force phrases to read the very opposite of the sentences they came from, and your posts have been mutilated to a point unrecognizable.
This isn't a substantive discussion anymore (I wonder if it ever was).
What's your opinion of the matter?

Victor
 
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tall73

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[/b]

I know you meant ABRAHAM there instead of God. See, I'm merciful too. HA!

Yes, that was the intended meaning.

I agree he didn't have the Mosaic law. It was added BECAUSE OF transgressions. I do think he had God's spiritual law though...long before it was written on stone.
You have not yet demonstrated that Paul means only the 10 commandments rather than the whole law in Romans.

But righteous gentiles did have requirements of the law through the conscience as Paul makes clear in Romans 2. No issue there. Though we might disagree on which were included.

What statutes did Abraham keep? I'm asking seriously because that word is never mentioned in scripture until Genesis 26:5.
It is used later most frequently in association with regulations at the sanctuary. It appears to indicate an ongoing practice that is commanded. We know from the story with Isaac and the previous one with Cain and Abel that there were sacrifice procedures already in place to some degree, though not as elaborate as in the later tabernacle. So it may refer to those. The text does not elaborate so it is hard to say.


BTW, the children of Jacob were in Egypt for exactly 430 years. They disobeyed God that entire time, and He added laws because of it:
You now see it was added. Now the Mosaic law includes the feasts, right?

Nobody in scripture kept all the law except Christ, but yes, God was merciful. In David's covenant the law was there, but that didn't keep David from killing and committing adultery.

But David was the king of confessing and repenting, no?
Indeed. But Paul says it was not due to obedience that he received the promise.

I agree. They didn't have to become circumcised of the flesh, just inwardly.
The mosaic law asked for outward circumcision. The prophets spoke of inward ahead of time as the true.

Genitles? hehe

(Please know that I'm just playing...my dander isn't up and I hope yours isn't either. This is a learning curve).



To be technical, GOD required that Abraham and his offspring be circumcised in the flesh, but the Mosaic law was that they had to do it to enter the covenant that started with Abraham. NOW circumcision is of the heart. I don't think we disagree about that.
So we agree physical is no longer necessary. And it was this physical circumcision, and keeping the whole law of Moses that was being required by the pharisee party.

That happens a lot with us...LOL!

No, I do not think they were required to keep the whole law of Moses, but what I'm finding is that when parts of it change, the Bible is very clear about it. Take circumcision for instance. Have we ever discussed that one before? :)
See again above, circumcision was the sign that they would be under the covenant.

And Acts 15 spelled out precisely which were required.

I don't have time to respond to everything you said in this post because I gotta go get my son. I have class today so let's resume later, okay?
Alright. I was at work all night anyway. So no problem there.
 
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tall73

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It is apparent that discussion isn't going to continue, Tall. TrustAndObey has been the only traditional SDA member to engage this thread, and she appears no longer willing to engage in it in any meaningful way.

Of all the posts that I have contributed (blame yer wife for her invitation :p ), there have only been a couple that have been substantive. I could bump these as a means of making a conclusion, as the points reflected in them haven't been challenged with substance.

I am saddened that TrustAndObey has taken material and found a way to force phrases to read the very opposite of the sentences they came from, and your posts have been mutilated to a point unrecognizable.
This isn't a substantive discussion anymore (I wonder if it ever was).
What's your opinion of the matter?

Victor




The conversation may go in circles at times, but ones like this often do. I am not sure what happened between you two to get off on the wrong foot, but hopefully it is at some point resolved.
 
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VictorC

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Well Victor so far she has admitted the Mosaic law is not all required...getting clarification on what she means by that, and she now sees that Abraham did not keep the Torah.

So it does appear that Trust is engaging in an honest discussion from what I can tell, or she would not have conceded such points.
T&O has never conceded the principle point made early on in discussion, that the Mosaic covenant was and is centered around the ten commandments.
She has done everything imaginable to avoid that foundation this entire topic of the change of the covenants is dependent on. We started by trying to determine the law written into our hearts and minds, and the principle text you entered into consideration leads directly to "not according to the covenant...".
The process has been evasive on that front to the extreme.

The conversation may go in circles at times, but ones like this often do. I am not sure what happened between you two to get off on the wrong foot, but hopefully it is at some point resolved.
I don't know, either. The same thing happened on CARM during T&O's short tenure there, where she doesn't like the material she's confronted with. She can't reconcile it with her flavor of Adventism, and so anything I write becomes hateful and contentious.

I don't have any other goal than to express the Biblical texts and they accurate message they convey. So, I don't shrink back from being a bit forceful at times when I encounter obfuscation (no doubt you have seen some of my responses to Kevin Morgan). I don't tailor my posts for those that need kid gloves when apologetics is the vehicle I'm servicing.

Victor
 
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tall73

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Recent developments:

Trust,

A. You seem to be more willing to concede that the law of Moses is not required of Gentiles now. So to gain some clarification, do you now feel the feasts are not required?

B. You now recognize that Abraham did not have all the same laws as the Israelites did. The law was added later due to transgression. I think that is a more accurate picture.
 
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VictorC

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Victor, since T&O is communicating with you through quotes, I chose to let her see your response and invitation into open dialogue in a place where it is allowed. Now she's calling that a 'low blow' even though she directly communicated to you. I did it out of courtesy so that dialogue could resume, and if that is not her desire then I don't understand why she's talking to you in the first place. I meant no offense to either of you.

It is quite interesting and telling to see this dialogue! I have several other people and pastors watching it. Keep it up! It's definately helping some solidify their belief.

In CHRIST alone...
I did catch onto what you were doing within oh, five seconds or so, so that T&O could see the invitation I conveyed to her to resume dialogue.
I didn't know that anyone else was watching this exercise in obfuscation and ping-pong. Your message was a refreshment I appreciated! Thanks :)

Victor
 
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freeindeed2

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I did catch onto what you were doing within oh, five seconds or so, so that T&O could see the invitation I conveyed to her to resume dialogue.
I didn't know that anyone else was watching this exercise in obfuscation and ping-pong. Your message was a refreshment I appreciated! Thanks :)

Victor
No problem. I get calls and emails regularly asking certain questions about SDA beliefs. Many times I will link them to an ongoing discussion on one of the forums I participate in and ask them to watch, evaluate, and give feedback (and participate if they so wish). Most don't participate or even have an account (here). But they are reading and the Holy Spirit is giving them discernment as they try to unpack their beliefs and understand how they arrived at said beliefs. This one is of particular interest to some because of where they are in their journey. It's fun watching the Holy Spirit work in their lives and to see them experience an awakening to the freedom found only in Christ that they've been missing out on. Jesus really is our everything!

Be encouraged. There is a higher purpose being served by these discussions.

In CHRIST alone...
 
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VictorC

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No problem. I get calls and emails regularly asking certain questions about SDA beliefs. Many times I will link them to an ongoing discussion on one of the forums I participate in and ask them to watch, evaluate, and give feedback (and participate if they so wish). Most don't participate or even have an account (here). But they are reading and the Holy Spirit is giving them discernment as they try to unpack their beliefs and understand how they arrived at said beliefs. This one is of particular interest to some because of where they are in their journey. It's fun watching the Holy Spirit work in their lives and to see them experience an awakening to the freedom found only in Christ that they've been missing out on. Jesus really is our everything!

Be encouraged. There is a higher purpose being served by these discussions.

In CHRIST alone...
Many times I come to think that pastoring would be fun, but I know that it is an occupation that I am not suited for. You get to see things I'm not priveledged to, you lucky thing!
 
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winslow

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The torah came into existence under Moses. Your statement is none sence.

AT

Te law was codified by moses, he didn't bring it into existance. Certainly it was clarified and expanded on. The sacrificial system began in the garden with the animal sacrifices.
The moral code was in existance prior to Moses also. For instance when Potiphar's wife propositioned Joseph, he stated adultry was a sin against Potiphar and the Lord. If the Torah came into existance nder Moses then the patriarchs would have no knowledge of it"s precepts.

When they entered Egypt the descendants of Abraham were a family or clan. The precepts of the law could have been handed down orally. When they left Egypt they were a nation that had lost much of their inheritance (their life style) under slavery.
The precepts of the moral code were not totaly unknown to them, they just wern't practiced in entirety under slavery. The ten commandments codified the law, the statutes further interpret the commandments. For example the commandment says do not commit adultry. The statutes interpreted this to mean all manner of sexual malfeasance, such as sex with animals.
 
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TrustAndObey

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Recent developments:

Trust,

A. You seem to be more willing to concede that the law of Moses is not required of Gentiles now. So to gain some clarification, do you now feel the feasts are not required?

B. You now recognize that Abraham did not have all the same laws as the Israelites did. The law was added later due to transgression. I think that is a more accurate picture.

A. I think when parts of the law of Moses are done away with, the Bible is pretty clear about it. For instance, some of the feasts were most definitely fulfilled and I don't believe we have to keep them. However, the fall feasts pointed to a future event and they're an everlasting ordinance....so I'm still not sure Tall, no. Who are they an everlasting ordinance FOR? Ceremonial law didn't continue even for the Jews that don't believe Jesus was the promised Messiah.

The dietary laws weren't punishment. Peter said he had never eaten anything unclean (which wasn't what his vision was about anyway). I think not having sex with animals and sticking to the dietary laws are still very much in tact, personally. Unclean foods didn't get any cleaner over the last few thousand years. Catfish are still bottom feeders and the things they eat now are far worse than they were in Biblical times.

The verses I quote in Ezekiel taled about BAD statutes being added because of transgression...I do believe those were all nailed to the cross, yes I do. Stoning each other, sacrificing, etc.

B. What laws were they transgressing to begin with in order to have more laws added?
 
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TrustAndObey

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Te law was codified by moses, he didn't bring it into existance. Certainly it was clarified and expanded on. The sacrificial system began in the garden with the animal sacrifices.
The moral code was in existance prior to Moses also. For instance when Potiphar's wife propositioned Joseph, he stated adultry was a sin against Potiphar and the Lord. If the Torah came into existance nder Moses then the patriarchs would have no knowledge of it"s precepts.

When they entered Egypt the descendants of Abraham were a family or clan. The precepts of the law could have been handed down orally. When they left Egypt they were a nation that had lost much of their inheritance (their life style) under slavery.
The precepts of the moral code were not totaly unknown to them, they just wern't practiced in entirety under slavery. The ten commandments codified the law, the statutes further interpret the commandments. For example the commandment says do not commit adultry. The statutes interpreted this to mean all manner of sexual malfeasance, such as sex with animals.

Amen.
 
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tall73

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A. I think when parts of the law of Moses are done away with, the Bible is pretty clear about it. For instance, some of the feasts were most definitely fulfilled and I don't believe we have to keep them. However, the fall feasts pointed to a future event and they're an everlasting ordinance....so I'm still not sure Tall, no. Who are they an everlasting ordinance FOR? Ceremonial law didn't continue even for the Jews that don't believe Jesus was the promised Messiah.

The dietary laws weren't punishment. Peter said he had never eaten anything unclean (which wasn't what his vision was about anyway). I think not having sex with animals and sticking to the dietary laws are still very much in tact, personally. Unclean foods didn't get any cleaner over the last few thousand years. Catfish are still bottom feeders and the things they eat now are far worse than they were in Biblical times.

The verses I quote in Ezekiel taled about BAD statutes being added because of transgression...I do believe those were all nailed to the cross, yes I do. Stoning each other, sacrificing, etc.

So what does this mean then?

Act 15:5 But some believers who belonged to the party of the Pharisees rose up and said, "It is necessary to circumcise them and to order them to keep the law of Moses.
"



(Act 15:28) For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements:
(Act 15:29) that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell."

The feasts were in the law of Moses.

B. What laws were they transgressing to begin with in order to have more laws added?
The moral requirements that were spoken of earlier that gentiles had written on the conscience. Paul references such in Romans 2.
 
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tall73

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Te law was codified by moses, he didn't bring it into existance.

The law of Moses was given by God TO Moses, so I don't think anyone thinks it was Moses doing.

Certainly it was clarified and expanded on. The sacrificial system began in the garden with the animal sacrifices.

Yes, that has been noted later in the conversation. The rites were not as complex, etc.

The moral code was in existance prior to Moses also. For instance when Potiphar's wife propositioned Joseph, he stated adultry was a sin against Potiphar and the Lord. If the Torah came into existance nder Moses then the patriarchs would have no knowledge of it"s precepts.

When they entered Egypt the descendants of Abraham were a family or clan. The precepts of the law could have been handed down orally. When they left Egypt they were a nation that had lost much of their inheritance (their life style) under slavery.
The precepts of the moral code were not totaly unknown to them, they just wern't practiced in entirety under slavery. The ten commandments codified the law, the statutes further interpret the commandments. For example the commandment says do not commit adultry. The statutes interpreted this to mean all manner of sexual malfeasance, such as sex with animals.

Yes, moral requirements were in the conscience according to Paul in Romans 2. They had the moral law. But the law of Moses added a number of additional items, expanded the ceremonial system, set up laws for the nation, etc.
 
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TrustAndObey

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So what does this mean then?

Act 15:5 But some believers who belonged to the party of the Pharisees rose up and said, "It is necessary to circumcise them and to order them to keep the law of Moses."



(Act 15:28) For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements:
(Act 15:29) that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell."

The feasts were in the law of Moses.

The moral requirements that were spoken of earlier that gentiles had written on the conscience. Paul references such in Romans 2.

Paul talks about the Jews having law, and I think you and I already agreed that we are Jews. Besides, Abraham wasn't a Jew.

I still don't know about the feasts and that's the best answer you're going to get out of me. If you want a definite answer when I don't have one, I can't just make one up.

I think you tend to lump everything into the Law of Moses just because he wrote about it, when Jesus Himself made a distinction in laws.

There's a line drawn, even in Romans 2 that you just haven't addressed: 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Isn't that verse a little confusing if you don't recognize some of the laws as good and righteous?

Look at all the "stone" laws that are addressed in Romans 2: Stealing (v 21) Adultery (v 22) Idols (v 22) Lord's name in vain (v 24)

Paul talks about "thou shalt not covet" in Romans 7 and says the law is good, just, and HOLY.

I'll admit right now that the Bible could be clearer on some things and then we wouldn't have the confusion we see today, but the overall message is to obey God...and He told us how to do that. The way we atone for sin changed, but what makes us a sinner didn't.
 
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tall73

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Paul talks about the Jews having law, and I think you and I already agreed that we are Jews. Besides, Abraham wasn't a Jew.

I still don't know about the feasts and that's the best answer you're going to get out of me. If you want a definite answer when I don't have one, I can't just make one up.

I think you tend to lump everything into the Law of Moses just because he wrote about it, when Jesus Himself made a distinction in laws.

So in other words you ignore the council decision which says the Gentiles do not have to keep the law of Moses?

What do you think the law of Moses is?

There's a line drawn, even in Romans 2 that you just haven't addressed: 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
I did address it. I addressed it in the context of the whole passage. Paul's point from 1:18 to 3:21 is that everyone is alike under sin.

Circumcision and having the law didn't help the Jews because they still sinned. Neither did uncircumcision and not having the law hurt the Gentiles, as they had the law on the heart, or the conscience.

However, both in the end were sinful and both needed grace, which Paul introduces as a major theme in 3:21 as the solution to all the world being under sin.

Isn't that verse a little confusing if you don't recognize some of the laws as good and righteous?
No it is not confusing at all if you know the whole argument in Romans 1-4.

Nor have I said I don't see some laws as good. In fact I have said more than once that there was a moral law in the conscience of the Gentiles.

Look at all the "stone" laws that are addressed in Romans 2: Stealing (v 21) Adultery (v 22) Idols (v 22) Lord's name in vain (v 24)

Paul talks about "thou shalt not covet" in Romans 7 and says the law is good, just, and HOLY.
And look at the one that is not mentioned for Gentile Christians anywhere in the NT.

Why is that?

Notice this text:

Eze 20:10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
Eze 20:11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
Eze 20:12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.


God gave them moral requirements which if a man did he would live. Then he ALSO gave them His Sabbaths as a sign between God and the Israelites. It was in addition to the other laws as a sign.


Notice also this in Romans 2, in regards to gentiles who did not have the law:

Rom 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Rom 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Rom 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another
Rom 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Now they kept the righteous requirements of the law. And indeed we do see righteous gentiles throughout time who have exhibited moral traits, and many who have worshiped the one God, based on their conscience and on Nature. Paul addresses the conscience above. He addresses nature in chapter 1:

Rom 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:




But we do not see gentiles spontaneously keeping the Sabbath based on their conscience. It was not a moral law on the heart but a sign given to Israel.

Nor do we see the Sabbath listed in the fruit of the Spirit which outline the righteous life of a NT believer:


Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:18 But if ye be led of the Spirit, ye are not under the law.
Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.

These outline the moral requirements that naturally grow in the Christian. Nor do we see the Sabbath reiterated to Gentiles throughout the NT.


I'll admit right now that the Bible could be clearer on some things and then we wouldn't have the confusion we see today, but the overall message is to obey God...and He told us how to do that. The way we atone for sin changed, but what makes us a sinner didn't.
What makes us a sinner didn't change in regards to moral requirements. The righteous gentile, even without the law, had those in his conscience.

But Gentiles do not spontaneously start keeping ritual requirements in the law of Moses. They keep the righteous requirements of the moral law.
 
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TrustAndObey

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So in other words you ignore the council decision which says the Gentiles do not have to keep the law of Moses?

What do you think the law of Moses is?

I'd actually like to ask you the same thing.

I'm so aggravated because I typed up a post and it went poof into cyber space.

I'll try again, but it's going to be shorter this time.

Okay, let me ask you this....

You mentioned that Abraham had the moral law, but what about Noah?

Noah knew the difference between the clean and unclean animals long before Moses was even born and before the clean/unclean animals were recorded in the book of the law. How?

Was that a "moral" law written on the heart? Tithing is mentioned long before the birth of Moses too. Is that a moral law?

Does it have to come before the law written on stone and/or before the book of the law in order to be what you call a moral law? If not, do the things mentioned before the book of the law still stand?

Tall said:
I did address it. I addressed it in the context of the whole passage. Paul's point from 1:18 to 3:21 is that everyone is alike under sin.

Circumcision and having the law didn't help the Jews because they still sinned. Neither did uncircumcision and not having the law hurt the Gentiles, as they had the law on the heart, or the conscience.

However, both in the end were sinful and both needed grace, which Paul introduces as a major theme in 3:21 as the solution to all the world being under sin.

No it is not confusing at all if you know the whole argument in Romans 1-4.

Nor have I said I don't see some laws as good. In fact I have said more than once that there was a moral law in the conscience of the Gentiles.

Without law there isn't sin. We only NEED grace because there is law.

What are you calling the moral law? Jeremiah and Paul said the "law" is written on our hearts, so should we even be having this argument? Shouldn't we both feel the same way?

What about the people that don't believe that God even exists that don't murder each other or have sex with animals? Was it written on their hearts too?

Tall said:
And look at the one that is not mentioned for Gentile Christians anywhere in the NT.

Why is that?

Christ fought for it, and went to the synagogue, healed on that day and said it was LAWFUL to do so, but you don't think it's mentioned anywhere in the NT for Gentiles? Come on Tall, that's the biggest stretch of them all!

He calls it "the Sabbath". Why not just the seventh day?

Tall said:
Notice this text:

Eze 20:10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
Eze 20:11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
Eze 20:12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.

God gave them moral requirements which if a man did he would live. Then he ALSO gave them His Sabbaths as a sign between God and the Israelites. It was in addition to the other laws as a sign.

Didn't we already agree that we ARE Jews?

God also referred to it as "MY holy day". Did Christ's death make something holy suddenly unholy?

If my reasons for obeying God aren't in an effort to "earn" anything, am I seriously doing something wrong by giving Him an entire day out of each week?

Tall said:
Notice also this in Romans 2, in regards to gentiles who did not have the law:

Rom 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Rom 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Rom 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another
Rom 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Now they kept the righteous requirements of the law. And indeed we do see righteous gentiles throughout time who have exhibited moral traits, and many who have worshiped the one God, based on their conscience and on Nature. Paul addresses the conscience above. He addresses nature in chapter 1:

Rom 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

If you hadn't been raised by Christian parents, do you think you would've worshipped God instinctively?

Sabbath was around in the creation of the world. A day of rest. Hebrews 4 tells us to rest AS God rested and specifically mentions the seventh day.

Tall said:
But we do not see gentiles spontaneously keeping the Sabbath based on their conscience. It was not a moral law on the heart but a sign given to Israel.

I disagree, from the minute they were called they started going to the synagogues on Sabbath. The law is a mirror. Paul said he wouldn't have known jealousy was a sin if it hadn't been for "thou shalt not covet" and he was a Roman.

Tall said:
Nor do we see the Sabbath listed in the fruit of the Spirit which outline the righteous life of a NT believer:


Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:18 But if ye be led of the Spirit, ye are not under the law.
Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.

These outline the moral requirements that naturally grow in the Christian. Nor do we see the Sabbath reiterated to Gentiles throughout the NT.

We take everything else Christ said as Gospel, but not that it's lawful to do good on the Sabbath?

Tall said:
What makes us a sinner didn't change in regards to moral requirements. The righteous gentile, even without the law, had those in his conscience.

But Gentiles do not spontaneously start keeping ritual requirements in the law of Moses. They keep the righteous requirements of the moral law.

What makes them a "righteous Gentile"?

Gentiles don't instinctively start believing in Supreme existence Tall. My children know about Jesus through me and my husband. I know about Jesus through my parents. If I had been raised by atheist parents I imagine I wouldn't believe in God even today.

God called the seventh day His holy day. Did that change? If so, when?
 
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tall73

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I'd actually like to ask you the same thing.

I'm so aggravated because I typed up a post and it went poof into cyber space.

I'll try again, but it's going to be shorter this time.

Okay, let me ask you this....

You mentioned that Abraham had the moral law, but what about Noah?

Noah knew the difference between the clean and unclean animals long before Moses was even born and before the clean/unclean animals were recorded in the book of the law. How?

The sacrificial system basics were known since Adam's time as we see with Cain and Abel. The clean and unclean animals originally had nothing to do with eating animals as animals were not given as food until after the flood.

Now,

The law of Moses was the law given to Moses.

Some of it had ALREADY been given in the sacrificial system. Some was known by the gentiles through the conscience.

But as a whole the law of Moses was not given until the time of the Israelites.

There are portions of the law of Moses which highlight moral requirements. These were known before Moses and continue after Moses, but not as the law of Moses but as imperatives given in the NT, and more specifically as the natural outgrowth of the Spirit.

Was that a "moral" law written on the heart? Tithing is mentioned long before the birth of Moses too. Is that a moral law?
If the sacrificial system was a moral law it would still be around.

Tithing was done once by Abraham after the story with Lot. It is not mentioned as a command to Gentiles in the NT.

Does it have to come before the law written on stone and/or before the book of the law in order to be what you call a moral law? If not, do the things mentioned before the book of the law still stand?
A. A moral law cannot just come into existence. It is based on a moral principle that transcends time. So yes, it had to pre-date.

B. Not everything that pre-dated Moses was a moral law either. The sacrificial system was not a moral law but a provision for sin. The Sacrifice is now made and no more sacrifice for sin is necessary.


Without law there isn't sin. We only NEED grace because there is law.

Rom 5:12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned--
Rom 5:13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
Rom 5:14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.


There was death in the world before the law of Moses was delivered. There was SIN in the world before the law of Moses was delivered. They were transgressing the law that God placed in their conscience. But they did not have a direct command as did Adam. Their sin was not the same as the transgression of Adam.

The law on stone was given so that what was sinful would be recognized as clearly as when Adam transgressed by breaking a known command. It increased the trespass.


Rom 5:20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,



What are you calling the moral law? Jeremiah and Paul said the "law" is written on our hearts, so should we even be having this argument? Shouldn't we both feel the same way?
Jeremiah was speaking of the covenant with Israel. Gentiles were told they do not need to keep the law of MOSES. But they have the righteous requirements of the law written on their heart.

That is the same requirements that Paul says the gentiles kept before Christ was revealed.

What about the people that don't believe that God even exists that don't murder each other or have sex with animals? Was it written on their hearts too?
What does Paul say?

Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Rom 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Rom 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

They rejected what God revealed.

Christ fought for it, and went to the synagogue, healed on that day and said it was LAWFUL to do so, but you don't think it's mentioned anywhere in the NT for Gentiles? Come on Tall, that's the biggest stretch of them all!
Actually no it is not. It WAS lawful to do good on the Sabbath. The Pharisees had misconstrued it. But telling the Pharisees (who were Jews btw) how to keep the Sabbath is not telling Gentiles that they should.

Paul lists it among the things that were in the law of Moses that were not required. It is not listed in the fruits of the Spirit.

There was no command for Gentiles to keep it. And it was expressly said to be a sign between God and Israel,.
He calls it "the Sabbath". Why not just the seventh day?
Because it was the Sabbath. Christ came as a Jew born under law. He kept every command. Are you going to be consistent and keep the whole law of Moses or not?

Or are you going to believe the church when they said Gentiles do not have to?

Didn't we already agree that we ARE Jews?
We have been grafted in. We have also been told we don't have to keep the whole mosaic law. You may believe it or you may keep the whole law.

God also referred to it as "MY holy day". Did Christ's death make something holy suddenly unholy?

If my reasons for obeying God aren't in an effort to "earn" anything, am I seriously doing something wrong by giving Him an entire day out of each week?
You are not required to keep the Mosaic law to be a Christian. If you WANT to that is completely up to you.

If you hadn't been raised by Christian parents, do you think you would've worshipped God instinctively?



Are you saying Paul was wrong?

Sabbath was around in the creation of the world. A day of rest. Hebrews 4 tells us to rest AS God rested and specifically mentions the seventh day.
Yet you have not addressed my point on t being a creation ordinance earlier. Why not?

And as to Hebrews 4 we can get into that in a bit. It does not at all support Sabbath keeping.

I disagree, from the minute they were called they started going to the synagogues on Sabbath. The law is a mirror. Paul said he wouldn't have known jealousy was a sin if it hadn't been for "thou shalt not covet" and he was a Roman.
Paul was a Jew of the tribe of Benjamin.

The Gentiles Paul is talking about in Romans 2 were BEFORE Christ. And they were not spontaneously keeping Sabbath.

We take everything else Christ said as Gospel, but not that it's lawful to do good on the Sabbath?
Of course it was lawful to do good on the Sabbath. And I never said otherwise. But that in no way tells Gentiles to keep it. If you think it does then keep all the rest of the law that Christ kept.

What makes them a "righteous Gentile"?


Gentiles don't instinctively start believing in Supreme existence Tall. My children know about Jesus through me and my husband. I know about Jesus through my parents. If I had been raised by atheist parents I imagine I wouldn't believe in God even today.
Are you saying Paul was wrong?

God called the seventh day His holy day. Did that change? If so, when?
God called it a sign with Israel.

And the church said we don't have to keep the Mosaic law. Did that change? If so, when?

And if not then you better be keeping all of it, not just the parts you like.
 
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T

TrustAndObey

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Tall, my nephew is here and it's total chaos right now, so I can't really give your last post appropriate consideration yet (I will later though I promise), but I did want to ask you about something that is really confusing me. Maybe you can clarify because I'll admit right now that circumcision really hasn't been a big study area of mine (for obvious reasons).

Okay, Acts 15:1 says And certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner (custom) of Moses, ye cannot be saved.

I was looking over the covenant with Abraham in Genesis 17 and obviously circumcision was around long before Moses was even born.

The only custom I found relating to Moses is that the stranger had to be circumcised in order to keep the Passover (Exo 12:48).

A friend of mine said being circumcised at eight days old was in the Law of Moses, but that's back in the covenant with Abraham too (Genesis 17:12).

So why does Jesus say this: John 7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

Was there another custom relating to Sabbath?

What is He talking about? Strangers wanting to keep the Passover? It's not about the eighth day circumcision because Jesus says "MAN" and not baby. So He had to be referring to the "stranger" right?

I'm confused as to why Jesus called it the Law of Moses in John when circumcision was around before Moses and it isn't referring to an eighth day circumcision, UNLESS it's about the Passover?

Am I missing a custom of Moses relating to circumcision?
 
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