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DittoGood for him.
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DittoGood for him.
It’s in this world, though.
Glorifying God by having laws that reflect His character is not serving the Kingdom of man. What you are proposing by wanting secular laws, however, is.
Thankfully that’s not what is being proposed.
Article II, very clearly, and references to Scripture throughout the text. Specifically, "We affirm that salvation is by grace alone, through faith alone, in Christ alone, revealed in Scripture alone, to the glory of God alone."Where does it say that?
Yes, it is! But if you are content to ignore Matthew 28:18, okay.No, it is not. Why do you keep contradicting the word of Jesus? What part of "My Kingdom is not of this world" do you not get?
You glorify God by living as Christ taught. Jesus rejected the Pharisees of the day who were always touting "the law".
Amen!!!Article II, very clearly, and references to Scripture throughout the text. Specifically, "We affirm that salvation is by grace alone, through faith alone, in Christ alone, revealed in Scripture alone, to the glory of God alone."
Secular laws worked just fine 10-15 years ago when the Christian population was that large (75%). Secular laws also worked fine 50 years ago when the population was 85-90% Christian.But let’s say that Christ’s kingdom grows and that 75% of the population is Christian. Do you want secular laws to govern those people?
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?Secular laws worked just fine 10-15 years ago when the Christian population was that large (75%). Secular laws also worked fine 50 years ago when the population was 85-90% Christian.
Yes, it is! But if you are content to ignore Matthew 28:18, okay.
No, He rejected them because they abused the law of God. They made things such as washing and dietary laws to be of greatest importance. When they complained that Jesus ate with sinners, the “sinners” were those who didn’t follow the Pharisaical guidelines.
Jesus never had a problem with the law, especially since He wrote it.
Yes, we know you are a fundamentalist Protestant. We also know that you didn't say that only fundamentalist Protestants are "real" Christians--you let the author of that document say it for you.Amen!!!
What's that got to do with anything? No one needs random bible quotes.Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
— 2 Corinthians 6:14
Pragmatism isn’t the answer. For Christians, anyway.What's that got to do with anything? No one needs random bible quotes.
What pragmatism are you talking about? And how are secular laws not good enough for a country that is less Christian than it was when secular laws *were* fine?Pragmatism isn’t the answer. For Christians, anyway.
There is an odor of pragmatism about your manifesto though. It will allow conservatives to throw Roman Catholics back under the bus now that Roe v. Wade is gone.Pragmatism isn’t the answer. For Christians, anyway.
Respectfully, I disagree with your conclusions.I will just tread carefully around any form of nationalism, but I do see your point. There are different styles of Christian Nationalism. However, someone is bound to turn this into a dictatorship in a matter of decades (as we live in a fallen world), just as many Muslim countries have taken away freedoms. @Akita Suggagaki is speaking the truth here.
And that is understandable.Respectfully, I disagree with your conclusions.
What on earth are you talking about?There is an odor of pragmatism about your manifesto though. It will allow conservatives to throw Roman Catholics back under the bus now that Roe v. Wade is gone.
You presented a Protestant creedal statement as the basis of Christian Nationalism which a Catholic could not subscribe to: the five Solas.What on earth are you talking about?
So in what way is that throwing Catholics back under the bus?You presented a Protestant creedal statement as the basis of Christian Nationalism which a Catholic could not subscribe to: the five Solas.