CCRunner said:
but "He wishes that none shall parish" if its up to the holy sirit then would the holy spirit just pass a person by and let them go to hell?
here's the result of my study into this.... on a similar passage of scripture.
Luke 3:6 - And all flesh shall see the salvation of God.
Q. Who is all? The Enhanced Strongs Lexicon says:
1) individually - each, every, any, all, the whole, everyone, all things, everything
2) collectively - some of all types
Note that it is not
collectively all people or all things. Its is 1) each
individual person or thing, every individual person or thing, any individual person or thing, all individual persons or things, the whole individual person or thing, every one individual person or thing, all things (individually), and every thing (individually); or it is 2) some of all types
collectively (making a new whole).
That means that its either 1) every (each)
individual that makes up a whole (a group) i.e. all those comprising
a group individually; or 2) a whole (
collective) made up from
some of
all types of people.
For example, its not all individuals of a whole (a group) i.e. all the Jews or Gentiles that are the saved, but some of all types i.e. some of the Jews and some of the Gentiles who make up all (collectively) of the saved.
... the whole world has gone after him Did all the world go after Christ? [(no, only all individuals of a certain whole group the saved!)] then went all Judea, and were baptized of him in Jordan. Was all Judea, or all Jerusalem, baptized in Jordan? [(no, only all individuals of a certain whole group the saved!)] Ye are of God, little children, and the whole world lieth in the wicked one. Does the whole world there mean everybody? [(no, only all those individuals of a certain whole group the unsaved!)].
The words world and all are used in some seven or eight senses in Scripture, and it is very rarely that all means all persons, taken individually. The words are generally used to signify that Christ has redeemed some of all sorts -- some Jews, some Gentiles, some rich, some poor, and has not restricted His redemption to either Jew or Gentile ...
~ C.H. Spurgeon from a sermon on Particular Redemption