Philothei
Love never fails
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Is it true that some Lutherans pray for the saint's intercession?
I understand. So, you have equal and full embrace of the EOC as you do of the LDS, of St. Ignatius and Joseph Smith. I'm not sure I agree with you, but I give you points for consistency.
Is it true that some Lutherans pray for the saint's intercession?
But the issue before us is this, it seems to me: What is the evidence that upon death, as souls ascend into heaven, their ears undergo an evolutionary leap so that their sense of hearing can now detect the prayers of all 2 billion or so believers (even if all at the same time, even if unspoken) and ERGO they pass on all these specific, particular petitions to the Father who ERGO is more likely to respond to them in a way the believer desires, especially if such a soul is the patron saint of the believer's job? The issue is not "Do some people pray to the saints?" I don't think that's an issue in dispute.
I don't know. Is it true that some Lutherans are nudist? That some won't drink coffee? That some always buy Fords and don't consider Toyotas? I honestly don't know.
But the issue before us is this, it seems to me: What is the evidence that upon death, as souls ascend into heaven, their ears undergo an evolutionary leap so that their sense of hearing can now detect the prayers of all 2 billion or so believers (even if all at the same time, even if unspoken) and ERGO they pass on all these specific, particular petitions to the Father who ERGO is more likely to respond to them in a way the believer desires, especially if such a soul is the patron saint of the believer's job? The issue is not "Do some people pray to the saints?" I don't think that's an issue in dispute.
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Toyotas? Yeah great cars...Still the fact remains how do you feel about some believing in the intercession?
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Toyotas? Yeah great cars...Still the fact remains how do you feel about some believing in the intercession?
Already addressed.
But this thread isn't about could there be an example of at least one person doing or not doing something. Is it?
The discussion here is the evidence that when a believer dies, as their soul ascends into heaven, that their ears undergo an evolutionary leap so that their sense of hearing can now detect the prayers of all 2 billion or so believers (even if all at the same time, even if unspoken) and ERGO they pass on all these specific, particular petitions to the Father who ERGO is more likely to respond to them in a way the believer desires, especially if such a soul is the patron saint of the believer's job? The issue is not "Do some people pray to the saints?" I don't think that's an issue in dispute.
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Why does someone have to go through an evolutionary leap. The soul is not physical so that kind of stuff would not apply![]()
So angels, who do not have human bodies, cannot hear ?
Do you have evidence that souls in heaven are all-knowing?
Are humans angels? Is it Orthodox dogma that humans become angels when they die? IF so, please provide the documentation for that.
I never ask that. So are souls physical?We know GOD knows all, and thus knows what we pray.
Do you have evidence that souls in heaven are all-knowing?
That ergo they forward to the Father all the petitions of all believers?
That ergo God the Father responds to such more to the liking of the believer on earth?
Especially if that soul is the patron saint of the job of that prayer?
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Josiah said:We know GOD knows all, and thus knows what we pray.
Do you have evidence that souls in heaven are all-knowing?
That ergo they forward to the Father all the petitions of all believers?
That ergo God the Father responds to such more to the liking of the believer on earth?
Especially if that soul is the patron saint of the job of that prayer?
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I never ask that.
So are souls physical?