lao tzu said:
There you have it, swart, from the webmaster himself if I haven't misunderstood. While I sympathize with your position, his argument in defense of less mature members is compelling. If you want to debate the merits of your own orthodoxy in a fully open forum, you'll have to find a site which is not populated by children. This seems inherently reasonable.
NB: I am working on the assumption that the term 'immature Christians' as used by Irwin refers to new Christians or those not yet secure in their faith, rather than those that are children.
I also don't have a problem with it being openly stated. Indeed, if
I were running a forum for discussions I would definitely have restrictions of my own - but lets not pretend it's open debate. As it stands now there are a couple of minor points I wonder about, particularly in the light of the now present connection between mounting a good argument and promotion of another religion:
- Do these restrictions apply to responses to attacks against my faith? eg A thread is started by an OC along the lines of "X is wrong because of Y". If I make a shatteringly good defence of Y, is this a rule 5 violation? Is the implicit "good argument" clause sufficiently broad to cover defending one's self to be considered a promotion of a religion.
- Does this restrict me from starting a debate thread defending an UO position? Does it restrict me from bounding debate in a thread started by me? Could it? Is the possibility of a R5 violation in a debate thread for an UO position dependent upon the strength of the argument?
- If a person has a post edited or removed or a thread closed or deleted for a R5 violation under the good argument clause and no other, will that also contain a warning? Are UO members then to be given warnings for no other reason than the fact they have sufficient skill to mount an effective defence of their beliefs?
- If a R5 violation in a debate thread under the good argument clause occurs, will only that particular post be removed or will the entire thread be removed? Personally, for fairness the entire thread should be removed otherwise the debate continues of, but one side will have all the good arguments removed and be left with only strawman.
- Does this apply to all debate forums or only UT? I mean GA and NCR seem to have much wilder discussions that don't seem to phase OC in the slightest.
I hope you don't take this the wrong way, but consider this: This site could be considered in some way a 'front line' for OC beliefs, so I understand trying to protect against the debasement of those beliefs. However, THAT occurs in the forums where truly open debate DOES seem to occur: namely in GA or NCR. In UT, the attacks are AGAINST UO beliefs with the overwhelming majority of the attacks directed at LDS beliefs. So, it seems to me that a successful promotion of OC beliefs includes the ability to discredit UO beliefs without being hampered by good arguments. The reason? To protect those not yet mature in the faith from being swayed. The implication: The Holy Ghost is insufficient to guide them into all truth, and Paul's admonition does not apply to immature Christians.
[Bible]1 Thessalonians 5:21[/Bible]
Now, my twelve-year-old son reads some of my posts here and tries to follow some of the argumentation. I teach him critical thinking and to learn the difference between a fact and an inference and how to draw a logical conclusion. I have directed a newly baptised LDS to the site to read up on what the detractors to our faith are saying. In Australia (at least) it is almost impossible for someone to be baptised LDS without being bombarded by anti-mormon literature and being given links to websites that criticise our beliefs. I would much rather they encounter this stuff early on than in a couple of years and accuse us of withholding information from them.
And what this does confirm to me that the possibility that some OC beliefs do not hold up to close scrutiny has been acknowledged. This is not a startling revelation to me, it is an opinion I have held for some time that my opinions, even inside a stronghold of Orthodox Christian belief and restricted by numerous rules are considered sufficiently dangerous that they need to be restricted to some extent.