So, are you now saying that Jesus is not God?Ainesis said:Which makes mary the Mother of the God-man Jesus, not the mother of God.
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So, are you now saying that Jesus is not God?Ainesis said:Which makes mary the Mother of the God-man Jesus, not the mother of God.
The problem with your argument is that in the New Testament two different Greek words are normally translated into English as Blessed.Svt4Him said:Oh right. And who exactly does it say will be the greatest?
Mary is blessed. But anyone else? Well, let's see what Jesus said:
3Blessed are the poor in spirit,For theirs is the kingdom of heaven.
4Blessed are those who mourn,For they shall be comforted.
5Blessed are the meek,For they shall inherit the earth.
6Blessed are those who hunger and thirst for righteousness,For they shall be filled.
7Blessed are the merciful,For they shall obtain mercy.
8Blessed are the pure in heart,For they shall see God.
9Blessed are the peacemakers,For they shall be called sons of God.
10Blessed are those who are persecuted for righteousness sake,For theirs is the kingdom of heaven.
And Oblio, assumption really is the lowest form of knowledge, but feel free to assume all you like.
Which is the same thing . . for inherent in this name is the fact that Mary gave birth to a man who was God . . she was human . .so what was born of her was human . . to say she was a mother means she gave birth to a human being, so it is redundant to say God-"man" . . that is already understood in the term "Mother" . .Ainesis said:Which makes mary the Mother of the God-man Jesus, not the mother of God.
From Webster's Revised Unabridged Dictionary said:Mother : \Moth"er\, a. Received by birth or from ancestors; native, natural; as, mother language; also acting the part, or having the place of a mother; producing others; originating. That which has produced or nurtured anything; source of birth or origin; generatrix.
God said:Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
(Jer 1:5 KJVA)
Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
(Isa 44:2 KJVA)
Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;
(Isa 44:24 KJVA)
And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
(Isa 49:5 KJVA)
Luke 2:19 But Mary kept all these things, and pondered them in her heart
Matthew 13:54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56 And his sisters, are they not all with us? Whence then hath this man all these things?
My point precisely.katherine2001 said:Yes, Jesus has two distinct natures, but you cannot separate them. They are both part of who Jesus is (as He still has both natures).
And yet various Scriptures show that all of the faithful are "blessed" Eulogeo. Not only Mary.Axion said:The problem with your argument is that in the New Testament two different Greek words are normally translated into English as Blessed.
In: Blessed are the peacemakers
The word Blessed is the Greek Makarios, (Strong's Number: 3107) which means happy, or blest.
However in Blessed are you among women, as applied to Mary:
The word Blessed is the Greek Eulogeo, (Strong's Number: 2127) which means to praise, celebrate with praises, and pronounce God's blessing. It is the root of the English word Eulogise.
Two different words with different meanings.
It is hardly redundent. No more than God bearing the title of "Father" inherently means that He is a man, for He is not.thereselittleflower said:Which is the same thing . . for inherent in this name is the fact that Mary gave birth to a man who was God . . she was human . .so what was born of her was human . . to say she was a mother means she gave birth to a human being, so it is redundant to say God-"man" . . that is already understood in the term "Mother" . .
I would say that this is not Christ-centered at all, but Mary-centered.thereselittleflower said:This is an ancient title that is Christologic . . it defends Christ's full humanity and full divinity . .
Which does not make it any more accurate.thereselittleflower said:The ancients were very much in favor of conciseness rather than using lots of words . . so they chose the title "Mother of God" because it was CONCISE . .
The word Mother automatically made full and complete reference to Jesus' humanity, so no other word was needed to convey this, and "of God" made full and complete reference to His divinity . .
A very concise and meaning packed title . .
And so we have kept it for all these centuries turning into millenia . .
It means the same thing today that it meant almost 2000 years ago . .
No more than God bearing the title of "Father" inherently means that He is a man, for He is not.
And likewise "Mother" does not speak to Jesus' origin or essence.Oblio said:This is not correct. The term Father in this case is not speaking to His origin or His essence.
The bible does not agree with much of what you have said above .visionary said:If Mary never gave birth to Jesus...would she be blessed? would she be a co-worker with Christ in Heaven? God has chosen through the centuries different people from all walks of life to be prophets, priests, kings, and to be called to what ever task the Lord has need for, and the people of God answer and say "as you wish, Lord." Does that make them Holy, does that make them any more special in the physical state? When the Lord blesses someone, they have an anointing, they have a special experience with God, and they are truly, for lack of a better word, blessed. That does not give them any more closeness than the next blessed person of God. In fact all of God's children are blessed with the presence of God, with the work that God has set before them, with the honor that God has bestowed upon them.
Children do not reprimand their parents . .Jesus had to reprimand Mary twice that we know of, once for not understanding the work that Jesus was commission be His Father when Jesus was twelve years old. Then again, Jesus reprimanded Mary for asking Him to fix the problem at the wedding.
What a slam to the mother of Our Lord . . I am sure He appreciates it . .Mary was not the swiftest person on the block when it came to understanding the role that Jesus was to perform while on earth.
What "all her children"? ? ?She really missed the boat on a lot of things spiritual. If she was such a good spiritual leader, why did she not play a bigger role in the spiritual upbringing of all her children.
You are speaking about things you do not understand.She may have been blessed to have Jesus for a son, but she is as faliable as a lot of people in her day and is in our day.
Dude you had me goin there for a second. I was reading...jeffthefinn said:The Ever-Blessed Virgin Mary, is just a normal woman who heard the call and acted, she followed the Lord, and remained sinless. She is the Mother of God, as Jesus her child was and is God in the 2nd Person. So the poll, both answers are correct.
Jeff the Finn
AinesisAinesis said:My point precisely.
And yet, when people say that mary is the "mother of God" they are doing just that. They are separating His two natures and attributing to her the motherhood of that one aspect of His nature instead of the whole.
Pardon me tlf, but although I may understand why some believe this title to be appropriate, it certainly does not mean that I must agree. What I "do know better than" is to accept the beliefs of others that I do not find substantiated in Scripture. So, while we may have different approaches here, please do not assume that my failure to agree with you here means I am not aware of your position on the matter.thereselittleflower said:Ainesis
You know better than that . . it has been explained to you many times before . .
Jesus is both fully God and man. To recognize both aspects of Jesus' inseparable nature is to recognize mary as the mother of the God-man Jesus.thereselittleflower said:We do not do with this title what you claim . . People who call Mary the Mother of God do so knowing they are speaking of Jesus' 2 natures, not just one . .
If that is not what you intend when you use the phrase, then great. It would appear then that we agree on what the basis of truth is in terms of who Jesus is. What is all of the fuss about?thereselittleflower said:It is this continued and purposeful misrepresentation of what this title means TO THOSE WHO USE IT that is the problem . .