- Sep 23, 2005
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I have been quite interested in this book, and I thought by typing out each verse, I will gain some knowledge....
soo...
First, I want to begin with an overview;
Author
Four times the author identifies himself as John (1:1, 4, 9; 22:8). From as early as Justin Martyr in the second century A.D. it has been held that this John was the apostle, the son of Zebedee. The book itself reveals taht the author was a Jew, well versed in Scripture, a church leader who was well known to the seven churches of Asia Minor, and a deeply religious person fully convinced that the Christian faith would soon triumph over the demonic forces at work in the world.
In the third century, however, an African bishop named Dionysius compared the language, style and thought of the Apocalypse with that of the other writigns of John and decided that the book could not have been written by the apostle John. He suggested that the author was a certain John the Presbyter, whose name appears elsewhere in ancient writings. Although many today follow Dionysius in his view of authorship, the external evidence seems overwhelmingly supportive of the traditional view.
soo...
First, I want to begin with an overview;
Author
Four times the author identifies himself as John (1:1, 4, 9; 22:8). From as early as Justin Martyr in the second century A.D. it has been held that this John was the apostle, the son of Zebedee. The book itself reveals taht the author was a Jew, well versed in Scripture, a church leader who was well known to the seven churches of Asia Minor, and a deeply religious person fully convinced that the Christian faith would soon triumph over the demonic forces at work in the world.
In the third century, however, an African bishop named Dionysius compared the language, style and thought of the Apocalypse with that of the other writigns of John and decided that the book could not have been written by the apostle John. He suggested that the author was a certain John the Presbyter, whose name appears elsewhere in ancient writings. Although many today follow Dionysius in his view of authorship, the external evidence seems overwhelmingly supportive of the traditional view.