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Thank you for your honesty. And I think you touched on an important point here. Its likely, in the first century, that people might have been more apt to believe superstitious claims. Is it possible that such claims of a resurrection were of mere oral tradition, and after decades of unfettered stories, legend grew, which resulted later in the Gospel accounts?
I'm not quite sure if you are up for further exploration. If you are, let us proceed.
As I've stated to others, we can read from the most credible document, filled with 'facts'. In the case for the Bible, we may even be able to conclude people, places, and events in corroborated historical recordings. HOWEVER, claims of the supernatural, must be elevated to another standard? Agree?
Maybe the Bible writers, whom were not direct witnesses to the claimed resurrection, truly did believe it, and thus, were not lying; but believed it to be true?
So, what might that standard be?
Is 'faith' reliable? Regardless of whatever definition you personally apply to faith, does it yield a reliable result? Or, are you instead admitting faith to be synonymous with hope, trust, and wishes --- despite your own personal/necessary/needed evidence to support the claim?
Yes, I believe this to be the case. Legend and myth fed the distant accounts and led to it becoming something more extraordinary.
In general, yes supernatural claims must be put under a stricter standard.
What you say is very fine, yes the gospels writers were not likely direct witnesses to the events they were writing about, but believed everything they were reporting.
I define faith as being purely having trust or hope into something, but it can be either reasoned or blind. You can have blind faith or trust and you can have a more reasoned faith or trust. Thus, when we analyze these text, we must remember that they trusted what they heard as being true and believed they were inspired by God to write these accounts down. Thus, we have to analyze them under a higher critical lens.
By extraordinary, are you insinuating that He still did (or) did not at least rise from the dead?
Do you feel you have adequately upheld to this standard yourself? Or, do you instead harbor special bias for this set of beliefs?
I would assume you also hold to the conclusion that the people, whom write of other supernatural events, also believed what they were writing about to be true. Thus...
How do we distinguish the 'true ones' from the questionable ones?
Again, all claims of the supernatural can have actual events placed and embedded within them, (i.e.) Spiderman, Troy, Alexander the Great, etc etc etc............
If you admit that the Gospel writers of the first century were more apt to believe superstitious stories, then it would stand to reason they would believe the stories they wrote about. However, how does this make the claim more credible? We do not have first hand eyewitness attestation of the claimed events. The stories were written from oral tradition.
And yes, I agree with your application of 'faith.' Faith can be used as a blanket term for other words. In THIS case, which application of faith is most fitting - blind or reasoned, or maybe somewhere in the middle?????
What is this 'higher critical lens' we are using here, for the claim of a resurrection?
Did not rise from the dead.
I believe I have. I used to believe he rose physically from the dead when I was younger, but now believe he did not physically rise. It was merely a spiritual event the disciples experienced.
This is a part of the historian's craft and using various scholarly methods to try and ascertain what can be said to be likely true. Usually comparing the accounts to other outside sources, checking for harmonies, etc.
Higher Criticism as is used by many biblical scholars.
I'm afraid I'm going to need to roll back to your response in post #359. You stated:
"I believe, or have faith, in this as it makes the most logical sense to me as I do not believe the writers purely made it up given how ridiculous it sounds (though to first century people it might have been believable). And I am by no means saying this view holds a special position or that you must accept it. But most scholars agree that Jesus was crucified by the Romans, but what happened after that is speculation and faith."
But then in this last post you state:
"Did not rise from the dead"?
Furthermore, your avatar states you are a "Unitarian". Can you please clarify a bit for me?
As I've told others, the Bible states:
"14 And if Christ has not been raised, our preaching is useless and so is your faith"
I also understand that many Christians may interpret Bible verses differently, hence, the countless denominations. However, seems fairly universal that to be a Christian, the fundamental belief, is that Christ rose from His tomb?
No, what I said was correct. I believe there was a spiritual resurrection. I do not believe he physically rose from the dead. Unitarian Christianity refers to those Christians who believe Jesus was not God and fully 100% human. You act like we never spoke before.
That is only if you believe in the Paul's atonement theology. The disciples experienced a spiritual resurrection they believed occurred and nothing more.
I'm not acting like anything. I was seeking clarification on your specific beliefs. I now understand that you do not think Jesus IS God. You deny the Trinity, right?
Yes, we talked before and you know this about me. Have you forgotten?![]()
I honestly don't recall. However, it appears that further conversation may be irrelevant to this topic, right? If not, please enlighten me.
Yes, if you are specifically looking for the traditional resurrection view then I cannot offer much to the discussion.
It's like I've told others here... Broken record time -- I accept the claims to Alexander being born, living, fighting in battle, and dying of fever. But I do not accept that he was the son of Zeus, as he may have claimed.
It should be noted that while we accept that Alexander existed and did the things claimed and we might accept the report that he believed himself the son of Zeus, we do not accept that he was in fact the son of Zeus.Also, Alexander the Great's life and the claims associated with it can be corroborated with history in terms of the basic nature of the claims
Hey hey you
Why do accept one thing but reject the other? - Please provide your reason with a detailed explanation
Cheers
It should be noted that while we accept that Alexander existed and did the things claimed and we might accept the report that he believed himself the son of Zeus, we do not accept that he was in fact the son of Zeus.
Mundane reports of the mundane are sufficient; mundane reports of the exceptional are not.
Indeed, many an atheist accepts the mundane claim that a Jesus existed; we don't accept the mundane accounts of a resurrection..
I'm tending to the mythicist thing myself these days. A person existing is mundane; a person walking on water is not.One word can be changed in the statement on Alexander the Great and it'd be accurate: most claims about his life are mundane enough, not all.
I'm a bit skeptical that just one Jesus existed, the gospels seem to be a hodgepodge of varying Jewish rabbis with apocalyptic ideas about things, like Luke, iirc, is especially Jewish focused, while Mark is more general (and the shortest). And then there's John
One word can be changed in the statement on Alexander the Great and it'd be accurate: most claims about his life are mundane enough, not all.
I'm a bit skeptical that just one Jesus existed, the gospels seem to be a hodgepodge of varying Jewish rabbis with apocalyptic ideas about things, like Luke, iirc, is especially Jewish focused, while Mark is more general (and the shortest). And then there's John
'm not taking an introductory philosophy class. I'm not here to justify how I know anything is real
If I should have to explain to you why I will just accept/reconcile the claims that Jesus was born, preached stuff, and was killed; but then require extra evidence for the claims that "He rose from the dead 3 days later," then we might as well argue for the 'Matrix' while we are at it
Can you provide evidence/reason, as to how you know Jesus really did rise from the dead, after being dead in a tomb for ~ 3 days?
I clearly directed the post to the person I quoted, though I'm not beyond you commenting if you think there's something worth discussing in what I saidHey hey my dear
Was this question directed at me?