Then you have made it even easier for me. You are debating me about a subject you have no knowledge of.
I don't interpret it as you do, that doesn't mean I lack knowledge on it, it means your perspective is rooted in already being convinced it's true and defending it backwards from how we defend positions, which is finding evidence, rather than taking the claim and finding evidence for that.
Demonstrable - "clearly apparent or capable of being logically proved."
Ill choose the opposite of tangible - intangible.
Intangible - "unable to be touched; not having physical presence."
Conceptual - "relating to or based on mental concepts."
How is God based on mental concepts? How do you know this for certain if you are uninformed about the nature of God?
I agree that God is intangible in touch. Intangible does not eliminate the fact that something happened or something exists.
Customer service is intangible. Ice cream is tangible. I can try both cannot i not?
Ps God is not like a Bricklayer Who builds a house and then bricks Himself in. Would you build something only to be bound by it?
What do you think about this in relation to the existence of God?
God is thought of and is not demonstrable in any tangible sense we have for plenty of other concepts that are also real (a plant, a rock, etc)
I never claimed something being intangible meant it must not exist, but the existence of numbers is conceptual, it doesn't make it nonexistent, it means that its application is important versus merely people's emotional reactions to it, like with God
Customer service is a manifestation of people interacting, it's not meant to be tangible in the way of ice cream, you're making a category error to suggest trying them both means they aren't that different.
I think you're trying to define God in a way that makes it immune to logical criticism, because then you'd be able to undermine the transcendent properties you ascribe to God and the belief would be unwarranted
What should the definition of spiritual be to you and i - for use in our discussion?
What does spiritual mean from a Christian pov?
There isn't a singular Christian POV, that's where you're mistaken in the first place
Such as? Got an example?
Ps - pls be careful when you make remarks suggesting you have a mistaken methodology. That says to me you are doubtful of your own reasoning ability and completely harms your credibility.
I don't have absolute trust in my ability to reason, that does not harm my credibility, it means I'm willing to admit when I made a mistake, your 100% conviction is a sign of delusion, because you're speaking as if nothing could change your mind, which is not the sign of credible reasonable thinking, but indoctrination
What has confirmation bias got to do with you having an experience?
If one is unwilling to consider alternate explanations and just insists on one, that's confirmation bias in regards to the experience
If God can answer a prayer in a way that is effectively able to cover the negative, positive or a later "fulfillment", like you wanting help with financial difficulties, it means that if you get something good, bad or something good happens later, you can attribute all of them to God's plan
Why are no benefit to you? Please give an example?
If you're going to post things, maybe make sure they're cogent outside of your assessment, you're talking like English isn't remotely your 1st language or are utterly erratic in speech patterns, just constantly asking questions as if the Socratic method will always win out when it comes to you deflecting on answering questions with questions
Why is this so?
How is reasoning seld correcting?
It considers things apart from an initial assessment and thinks that there can be other explanations. I think I see someone as I walk down a dimly lit street, but reason tells me that I may be hallucinating because of the lighting and such, and sure enough, I don't see anyone with a second look.
Reason - the action of thinking about something in a logical, sensible way.
The human mind forms conclusions. What is it about this process that makes it an authority to you and i?
Do you trust your own process of reasoning or do you trust someone else ability to reason for you?
Atheists trust reason but acknowledge that humans are extremely likely to suffer from faulty reasoning. You just remarked about having a mistaken methodology and confimation bias.
How do reconcile your trust in reason when humans - like you - make conclusions?
I don't have 100% trust, that's the difference, you're assuming that atheists have absolute trust rather than trust based on the reliability of reason to point out flawed thinking as a process to analyze. Us making conclusions is not meant to be absolute, you're insinuating intent that isn't there, which isn't helping your case at all, because you're creating a strawman of atheism to tear down
So how do you confirm something is the case or not the case?
Seeking to falsify it by investigation. If I think I saw something, I investigate it repeatedly and, at least provisionally, if it isn't happening, I can conclude I was hallucinating or otherwise mistaken in my assessment
Why cant it be the Holy Spirit? What do you know that i dont?
Why do you think that you can just make an argument from ignorance? I don't take the Holy Spirit seriously as its own entity rather than people attributing experiences they cannot personally explain to such nebulous supernatural forces, you've failed to demonstrate why I should take the Holy Spirit seriously apart from personal testimony, which is demonstrably fallible in itself without further investigation
Well lets try this out. How would you go about testing such a thing?
I say i have been given the Holy Spirit by accepting Jesus Christ as salvation. How would you - as an investigator of truth and a man of 'science' - seek to find if im lying or telling the truth?
What methods would you use to test for God?
I'm not testing for something I don't think is cogent in the first place, I have threads discussing this problem, you're assuming I already have some base understanding of God that isn't subject to any problems of observation or coherency, etc. Burden of proof is on you to show how your concept is anything more than a human conception of things that we want absolute certainty on
And you're making a false dichotomy: you don't have to be lying or telling the truth, you can be mistaken in conveying what you believe to be the truth, you're grossly misunderstanding how reasonable discussions go, instead focusing on rhetoric
You said - "because I find the ideas within it generally abhorrent, particularly the focus on an external source of meaning and generally regarding this life as utterly pointless except as it glorifies the entity from which we derive meaning"
I said - "Where is this in scripture? What references do you have to back up such a notion?"
You say - "Does the bible not refer to us as vessels and use metaphors that make us effectively objects, separating the wheat from the chaff, etc?"
You seem confused and have gotten yourself distracted.
Wanna another shot at it?
If you're making this about scripture, you've already missed the point, because I'm not convinced of the truth in your scripture and if you can't even consider my perspective and remotely induce some verses that I could conceivably reference to, then you've already shut yourself off from discussion except to evangelize
You said - "because I find the ideas within it generally abhorrent, particularly the focus on an external source of meaning and generally regarding this life as utterly pointless except as it glorifies the entity from which we derive meaning"
I said - "Where is this in scripture? What references do you have to back up such a notion?"
You say - " I don't have the time to find the references, but honestly, if you think that we are supposed to be meaningful in ourselves,"
You have plenty of time to do so and ill patiently wait weeks for it.
Did you not study theology at college? Anyways, i want you to do what you said you can do.
Do it.
I don't have the time you think I do, that's another mistaken assessment you make with little information.
Do you have sources from your holy book that would be some source of self esteem to me in relation to God having created me? Or would it be too difficult with something of such importance for you to convey something to which YOU have the burden of proof?
You have gone right off track. How does what you suggest contradict that you and i are made in God's image?
If we are reflections of God, then why are we such poor reflections? It really just gets into the psychological implications that God is a construct for us to pacify our insecurities because of not being 100% certain on things
So technically you would lose nothing from trying and proving it to yourself?
What about your afterlife?
Why do you assume I care about an afterlife which I have no reason to believe exists beyond humans trying to construct some explanation about death to assuage themselves of fears? Again, burden of proof is on you to demonstrate the afterlife is a thing apart from your beliefs in it
Have you considered that God has decreed the way to come to.him and you come to God on His terms, not your own?
Yeah, at least in terms of explanations from Chrsitians like yourself, that's not convincing, that's an appeal to obey authority in itself rather than showing the merit of the so called authority in the first place. Why should I obey your deity at all, even if I granted some nominal existence for the sake of argument?
What did you learn about human understanding and how did it enrich your life?
People can find fulfillment in mystical nonsense and general reduction of existence to supernatural phenomena interacting with the mundane
How is a phenomenon in the sociological, psychological sense, not the same as in the empirical sense?
Empirical entails an ability to measure and study more directly like in the natural sciences, but the term has potentially more broad implications
1. What have you done to seek out the truth - so as to be systematic and methodical? You read about religion and theology.
I wouldnt call it systematic. You didnt follow the criteria of Christian faith. Would you agree that to be absolutely certain you must try it, the way it is prescribed?
What would you have to do to seek out God and be certain He does or does not exist? You didnt really answer this one?
Christian faith is not my criteria and hasn't been, because I'm not convinced it's conveying substantial or even incidental truths that are significant to take it seriously
I'm not certain one way or the other on God's existence, you keep trying to box me in, that's disingenuous argumentation
What would be a good start? How could a appease yoir criteria? What is needed? Please give some examples?
Showing that your God is remotely anything more than human imagination put into applications regarding philosophical questions and desiring certainty on them would be a good start. Showing that your correlations of some incidents in your life that seem bizarre are remotely able to be tied to a cause like God in any sense like how we can demonstrate gravity relative to mass, etc
My dear, im not a man of 'science'. I dont however disagree with a tried and test result. Ps i accept that we can filter water and i know we human beings are capable of marvelous things.
I heard about Jesus and what He offered. I wanted what was on offer. I asked for it with 100% faith and was given the gift of the Holy Spirit. Through the Holy Spirit i have a relationship with God. Many people have done such a thing and have gotten the gift. Just like me.
I got the truth and im 100% certain.
You assume that i have not asked questions about my faith or have been critical. Once you experience something like i have, you know.
No, you're flat out wrong, not everyone responds to the experience you describe in the way that you did, that's not only presumptuous, it's intellectually dishonest to think all humans respond the same way to a general type of stimuli that can be explained by psychological suggestion, hallucination, delusion, etc.
If you're 100% certain, then you cannot say that you question or are critical of your faith now, so even if you were in the past, you're not exercising that critical thought anymore, so you've contradicted yourself
Many people doing something does not lend credence to it when the experience is necessarily subjective and mystical in nature, like your fever dream sequence that I could get if I was on drugs
I was changed, i felt completely different in my mind. It felt like i had something in my heart and i knew how to orientate my heart to God.
I was given the Holy Spirit!!!
What would you do and how would you think it that happened to you?
I would not automatically assume the experience was real in any sense beyond that I experienced it in my mind, I would potentially try similar situations again and see if it happened, but honestly, I'm not going to put stock in an experience of that nature when human imagination creates all kinds of bizarre things
I have 100% trust in the Bible.
What is not demonstrable about my convictions?
That you are just believing in it because you conclude it must be true based on claims within it, which is circular reasoning, appealing to the Bible to prove the bible's claims itself
How is it a contradiction that God exists yet I have free will?
Do you suggest that God is a puppet master?
Im starting to doubt your knowledge of Christian doctrine. It seems more like you are trying to debate something you have no knowledge of.
Not sure if you can claim expertise when you're claiming 100% certainty, an unrealistic standard in itself
I want you to argue this point. How is this so and why should i listen to you?
You don't have to listen to me, that's your decision, don't act like I'm forcing anything, that's strawmanning again
If an entity is perfect, it would have completion in all senses and thus, it would not have emotional needs anymore than it would have physical ones (no need for food, water, etc, no need for connections at all). Are you claiming that perfection somehow means something entirely different that would leave room for some sense of emotion even if completion by its nature would entail covering emotions as much as physical aspects (spatial, temporal, etc)