- Jan 18, 2012
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How many Apostles did Yeshua personally hand pick initially?
Luke 6:12
And it came to pass in those days, that he (Yeshua) went out into a mountain to pray, and continued all night in prayer to Elohym.
6:13
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
6:14
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
6:15
Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
6:16
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
I count the original twelve...
1) Peter
2) James
3) John
4) Andrew
5) Philip
6) Thomas
7) Bartholomew
8) Matthew
9) James (Ben Alpheus)
10) Simon (Zealotes)
11) Judas (brother of James)
12) Judas (Iscariot)
Yet after the betrayal of Judas I count Paul as the replacement of Judas, not Matthias, because Matthias was not hand picked by Yeshua, and Saul/Paul was.
John 15:16
You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.
My point being, Yeshua personally selected his Apostles not someone else, and note how He spent the entire night in prayer prior to doing so, compared to the eleven Apostles appointing two candidates for the Lord to choose from, they did not pray before they appointed the two candidates, but afterwards they prayed, asking which of the two appointees were worthy to replace Judas (Iscariot), then they drew lots to see which one the Lord would pick, (Acts 1:15-26).
When I read this passage, Ruach HaKodesh asked me, if I saw something wrong with the way it went down, and I answered yes, because lots were not used to select any of Yeshua's (hand picked) Apostles.
Ruach HaKodesh then said, they alloted the Lord two choices to choose from, one lot for Joseph, and one for Matthias, where was the third lot to represent, I choose neither of these two, but be patient and wait, and see who the Lord hand picks himself, (paraphrased from memory).
From these words I concluded that they were both anxious and presumptuous to have appointed the two candidates, and the manner in which they drew lots could have been more pure/fair.
Then Ruach HaKodesh began to show me how Stephen the (Martyr) was the most likely candidate, but because Saul/Paul looked on with approval as Stephen was being stoned to death, he was chosen for (imposed) conversion to replace Judas as the twelfth hand picked Apostle.
Wouldn't it only be fitting to replace Judas Iscariot, with a Pharisee?
The Pharisees were one of three entities known two conspire, and encourage Judas to betray Yeshua.
As Judas was compelled to betray Yeshua on behalf of the Pharisees, Paul was compelled to (appear to) betray the Pharisees on behalf of Yeshua.
I believe on the streets where I was raised they would call it, 'Poetic Justice'
Luke 6:12
And it came to pass in those days, that he (Yeshua) went out into a mountain to pray, and continued all night in prayer to Elohym.
6:13
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
6:14
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
6:15
Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
6:16
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
I count the original twelve...
1) Peter
2) James
3) John
4) Andrew
5) Philip
6) Thomas
7) Bartholomew
8) Matthew
9) James (Ben Alpheus)
10) Simon (Zealotes)
11) Judas (brother of James)
12) Judas (Iscariot)
Yet after the betrayal of Judas I count Paul as the replacement of Judas, not Matthias, because Matthias was not hand picked by Yeshua, and Saul/Paul was.
John 15:16
You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.
My point being, Yeshua personally selected his Apostles not someone else, and note how He spent the entire night in prayer prior to doing so, compared to the eleven Apostles appointing two candidates for the Lord to choose from, they did not pray before they appointed the two candidates, but afterwards they prayed, asking which of the two appointees were worthy to replace Judas (Iscariot), then they drew lots to see which one the Lord would pick, (Acts 1:15-26).
When I read this passage, Ruach HaKodesh asked me, if I saw something wrong with the way it went down, and I answered yes, because lots were not used to select any of Yeshua's (hand picked) Apostles.
Ruach HaKodesh then said, they alloted the Lord two choices to choose from, one lot for Joseph, and one for Matthias, where was the third lot to represent, I choose neither of these two, but be patient and wait, and see who the Lord hand picks himself, (paraphrased from memory).
From these words I concluded that they were both anxious and presumptuous to have appointed the two candidates, and the manner in which they drew lots could have been more pure/fair.
Then Ruach HaKodesh began to show me how Stephen the (Martyr) was the most likely candidate, but because Saul/Paul looked on with approval as Stephen was being stoned to death, he was chosen for (imposed) conversion to replace Judas as the twelfth hand picked Apostle.
Wouldn't it only be fitting to replace Judas Iscariot, with a Pharisee?
The Pharisees were one of three entities known two conspire, and encourage Judas to betray Yeshua.
As Judas was compelled to betray Yeshua on behalf of the Pharisees, Paul was compelled to (appear to) betray the Pharisees on behalf of Yeshua.
I believe on the streets where I was raised they would call it, 'Poetic Justice'