Covenant Heart
Principled Iconoclast
Markea said:Not sure what that has to do with your prior comment saying that the beast is a present reality.. the Revelation says this..
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
Is this a present reality in your life Mark.. ?
Remember.. those who had NOT worshiped the beast or his image were beheaded according to Revelation 20... ie, killed..
Part of John's strategy is the creation of a symbolic world to purge and refurbish believers' vision, in order to redirect their imaginative response to the world in obedience to God. Accordingly, to bear the impression of the beast is to assent to and to serve earth's beastly system of political/military/authority/ideology/wealth/power/exploitation/oppression as it exists in any time, place and form. And in any time or place, those who contest this earthly system of power and authority and injustice in witness to Jesus Christ are apt to face the very persecutions that John describes.
"Witness" is another major theme in the Revelation. The word translated "witness" in our English Bibles is also transliterated by the word "martyr." In the Revelation, the faithful witness is that which will die for Jesus Christ. This approximates very closely the import of another theological concept which has all but bene lost on us; and that is, baptism as death.
Believers in John's day understood that baptism was tantamount to a death sentence. People understood the formula that baptism-->witness-->martyrdom. Affirming God's claim on the believer's mind and hand, baptism effectively rejected the impression of the beast and thereby invited death in faithful witness to Jesus Christ. Baptism did not always mean that one would be called upon to die; but it did show that one was ready to die.
Rather than projecting the Revelation into the future, the Ideal Interpretation reclaims the theology of the Revelation by making the practice of its theology (beginning with baptism) the definitive mark for believers in the present age. Theologically understood, persecution and executions give relevant indication of the faithfulness of churchly witness to Jesus Christ (thereby living out her theology of baptism and incarnation).
In the century that just closed, more people died for the name of Jesus Christ than died in any other century. Indeed, more people died for Jesus Christ in the last century than in the previous nineteen centuries combined. Is there faithfulness in the Church? It would seem so. But whereas the "church" in the West and particularly (dare we say it) in North America largely alligns with the ideology/authority/political/military/propaganda/injustice/wealth/oppression system of this earth, one does not expect to see such faithfulness there.
As Caesar bade believers to burn an annual pinch of incense, promising freedom to live as they would elsewise, our devotion to the idolatrous demon gods of nation and materialism protect us from all danger. There is a reason that we do not see martyrdoms happening around us. And thankfully, there is also a remedy. And some of us will force this medicine upon the church whether it wants it or not.
Identifying Babylon as the worship of wealthy, and the beast as the worship of political/military power in any time and place, the Ideal Interpretation of the Revelation breaks this blasphemous allegiance between heaven and hell, and forces us to live for the beast or to die for Jesus Christ. Little wonder the church finds it convenient to push the Revelation into the future. But that is a luxury that we cannot afford. The refusal to live the theology of the Revelation is a denial of Jesus Christ.
The church knows this; but the church is reluctant to be the the church. It is incumbent upon faithful believers to force this message upon our culture, and in the spirit of the two witness of Re 11 to allow the world no peace or relief from their message. In the spirit of Re 18:4, believers are to sever bonds to the harlot and the beast in order to live out their baptism--if necessary, by shedding their blood in witness to Jesus Christ.
The time for debate is closing. The time for obedience is now. Let the policies of the beast and the iniquity of the harlot be seen wherever their works are done, and even the most ardent dispensationalist will agree that the beast sheds the blood of the saints. Why? Because it will be THEIR blood that is shed--along with the blood of all who are faithful. Even so, let it come.
Oh yes, the Revelation means what John intended it to mean.
Blessings!
Covenant Heart
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