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Religion is necessary, but not sufficient, for morality

Ken-1122

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Ken, pardon my intrusion, but in each of the cases and instances you've cited from the Bible, there are fuller contexts that have to be taken into account if we're going to 'bother' with applying any form of Biblical Criticism to the texts and do so with academic and intellectual integrity.
(Ken)
The person I was responding to believes morality is objective; not subjective. With objectivity, there is no “context” to be taken into consideration. There is no “Oh that happened on a Tuesday, and Tuesday is opposite day; and it is okay to knock-up the maid on opposite day, so long as you find her more desirable than your wife”! No, No, No. If you gonna insist morality to be objective, either monogamy is right, or it’s not; (as he put it) there is no context to be taken into consideration; even if it's opposite day.
 
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Ken-1122

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You sound a bit presumptuous in that statement, but I'll let it slide for now ...
(Ken)
You said you were incapable of being moral on your own. Did I misunderstand you? If not, how is this considered a bad thing presumptuous?
Who says I do allow it? I never said that I did. But I get it. You and I have barely crossed paths here on CF, so I can hardly expect you to know my approach to life or my mindset.



Again, who says I don't?
(Ken)
So this outside source is forcing you to do things against your will? If not, please explain.
 
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Kylie

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`So we are left with 'there is no moral truth' or there 'is a moral truth'. If there is no moral truth then how can we ever say that anything is really morally wrong. See how subjective morality shoots itself in the foot in that we are faced with a situation where we have to determine a truth but we can't because there is no truth.
No, once again you are saying TRUTH when you mean OBJECTIVE TRUTH.

What you are saying is actually, "If there is no objective moral truth then how can we ever say that anything is really objectively morally wrong. See how subjective morality shoots itself in the foot in that we are faced with a situation where we have to determine a truth but we can't because there is no truth."

And your argument simply boils down to claiming that a subjective moral truth and an objective moral truth are different things.

Your problem with subjective morality seems to be only that subjective morality is not OBJECTIVE, and you, for some reason I have never been able to figure out, can't seem to wrap your head around the idea that morality might not be objective at all.
Then we are left with no way to determine morality apart from personal subjective views. This would make arguing about whether something is moral or not useless. Yet we argue about what is right and wrong all the time. As I said we can make a case for religious belief being a natural part of being human. Therefore being natural we can determine certain behaviors as being factually right or wrong.
Unfortunately, the fact that religious belief has lead to many different AND CONTRADICTING views on morality is a huge problem for your position here.
Its because most people naturally know morality and the fact that morality demands a determination one way or the other is what supports there being objective morals.
This is circular logic. "Most people hold similar moral views because those views are objectively true. And those views must be objectively true because if they weren't, why would most people hold them?"

I could easily say that a Windows operating system for a desktop computer is objectively better because more than three quarters of desktop computers are using it. MacOS has a measly little 14.6% share by contrast. So there you go, proof that Windows is OBJECTIVELY better than MacOS! But I know a few Apple fanboys who would get into violent arguments about that claim! But that's okay, I can tell them that they are OBJECTIVELY wrong. I mean, most desktop computers use Windows because Windows is objectively better. And Windows MUST be objectively better because if it wasn't, why would most computers use it?

See the problem with your argument? And do you see how this sort of thing can happen even with things for which there is no objective truth?
Yes good reasons. If God represents how we should live morally and morals by nature demand a right or wrong determination then there cannot be many gods as this would undermine the meaning of truth and of God itself.
That's your assumption.
If there is a God there cannot be many gods at the same time as God by nature is truth, is good, is love, is just etc. But many gods would imply many versions of truth, justice, goodness and love. Where back to a human made version of God.
Again, your assumption.
Yes it does because many gods bring many truths and many ways of being. That would contradict the idea of God in the first place.
And why wouldn't multiple gods be able to reach perfect agreement with each other? After all, they ARE gods, aren't they?
So if we are faced with determining a certain behavior is right or wrong how do we work out whether its right or wrong.

So what about all the laws, Human Rights and ethical codes of organizations which stipulate one way to behave and not many ways. What about when you argue with someone about whether an act is right or wrong and people come to an agreement about it one way or the other. We come to agreements all the time about morality. How do we determine those agreements.
By seeing what most people agree to.

There is nothing here that can not be explained by subjective morality.
Literally any moral behaviour you want to claim is objectively true.
Explaining how something comes about (its origin being evolution) does not account for whether its true or not. It explains nothing but just equivocates morality with evolution. Its called a genetic fallacy. Its based on the source of the evidence rather than on the quality of evidence.

The genetic fallacy (also known as the fallacy of origins or fallacy of virtue) is a fallacy of irrelevance in which arguments or information are dismissed or validated based solely on their source of origin rather than their content.
You miss my point.

You said that evolution can't explain it, and you also said that evolution can explain it.

You are contradicting yourself.
When one tries to find the evolutionary reason for morality we walk into many conflicts that contradict evolution like altruism for example.
How does an evolutionary explanation for morality fail to account for altruism?
But also in that evolution is basically saying as you said that our behavior is deterministic so in some ways we are what we are because we were programmed that way. We can't help it. This sort of lets us off the hook and anyone can say my genes made me do it which is not how we actually apply morality. So that in itself contradicts evolution as the basis for morality.
Now who's committing the genetic fallacy?
That is why I said we can 'justify' our beliefs. Not all beliefs are true but the fact is some beliefs are true when they can be seen as a true representation of what we experience. Rather than me explain here is a link about phenomenal beliefs.

The Content and Epistemology of Phenomenal Belief
https://consc.net/papers/belief.pdf

The idea that only certain truths about the world and ourselves can be determined by science is itself a belief and an objective claim about the world and what it is which is about ontology and not science. So when you use science to refute the idea that there may be phenomenal abstract truths in the world you are actually making a belief claim just like people do about religious belief. The idea that we can live without these phenomenal truths is wrong as we live with them everyday just like we do in the objective world.
Irrelevant to the fact that evolution can and does explain everything we see with regards to morality.
So we cannot determine if there is an objective world outside our Minds. So we agree that there is one based on our perception which is kind of like a mass illusion because we have not actually verified there is a world out there. We could be a brain in a vat or what we see as the objective world may be just an interface or surface reflection of a deeper reality that we just cannot comprehend.

So we construct a mental image to map out the world that allows us to navigate this interface. It works so we go with it and it becomes how we live at least in a practical sense. All we have is our mind concepts of this.
Irrelevant.
Morality is the same. We experience the world and through that experience we come to an agreement that certain behaviors are wrong. We have gathered those moral truths through 1,000s of years of experiencing how these morals work or don't work. We derive what works and make them truths because they work or have proven to help us.
How do we not have any moral viewpoints until we are told what viewpoints to have? Of course not. Morality is engrained in us the same way it is engrained in us to pull away from things which cause us pain. It's all explainable by evolution.
The difference is I think our direct experience of the world is more reliable than our perception which can be an illusion because the only thing that is real is our direct conscious experience. So in some ways our conscious experience is a better way of determining the truth about morality. Like science its proven itself to be right. Not all experiences have truth content but certain experiences do when we align them with how they can be applied and how they have successfully proven themselves throughout history just like science.
What in the world are you going on about? Our direct experience of the world is more accurate than our perception of the world? Please. Our direct experience of the world IS THE SAME THING as our perception of the world! They are identical! Your direct experience of the world IS your perception of the world!
 
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2PhiloVoid

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(Ken)
The person I was responding to believes morality is objective; not subjective. With objectivity, there is no “context” to be taken into consideration. There is no “Oh that happened on a Tuesday, and Tuesday is opposite day; and it is okay to knock-up the maid on opposite day, so long as you find her more desirable than your wife”! No, No, No. If you gonna insist morality to be objective, either monogamy is right, or it’s not; (as he put it) there is no context to be taken into consideration; even if it's opposite day.

OH, gawd. What a mess!

So, you're saying that he's saying that some sort of morality is contextual-less? Seriously? Simply because it's supposedly qualified as some obnoxious concept that some folks slap the label "objective" upon its brow?
 
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Ken-1122

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OH, gawd. What a mess!

So, you're saying that he's saying that some sort of morality is contextual-less? Seriously? Simply because it's supposedly qualified as some obnoxious concept that some folks slap the label "objective" upon its brow?
Believe it or not, there are a lot of Christians who think that way.
 
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2PhiloVoid

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(Ken)
You said you were incapable of being moral on your own. Did I misunderstand you? If not, how is this considered a bad thing presumptuous?

Kinda sort of. Yeah.

You see-----I like candy. Lot's of candy! Lots and lots of candy, and someone who say he's in the know said I'm (more or less) allowed to have all I want to eat.

But then this other person, who also says He's in the know, disagreed and said that I have to refrain from eating more than one piece of candy and if I do so, I'd get sick.

So, I just looked at a lot of candy.


(Ken)
So this outside source is forcing you to do things against your will? If not, please explain.

Oh no, not exactly. Rather, I found I had to make a choice between the two because both of these guys seemed hard to believe ... :rolleyes: :oops:
 
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Ken-1122

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Kinda sort of. Yeah.

You see-----I like candy. Lot's of candy! Lots and lots of candy, and someone who say he's in the know said I'm (more or less) allowed to have all I want to eat.

But then this other person, who also says He's in the know, disagreed and said that I have to refrain from eating more than one piece of candy and if I do so, I'd get sick.

So, I just looked at a lot of candy.
Do you really need somebody "in the know" to tell you eating lots and lots of candy is not good for you? Are you unable to figure that out for yourself?
Oh no, not exactly. Rather, I found I had to make a choice between the two because both of these guys seemed hard to believe ... :rolleyes: :oops:
If neither of these guys sound believable, why not ignore both of them and do what make sense to you?
 
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2PhiloVoid

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Do you really need somebody "in the know" to tell you eating lots and lots of candy is not good for you? Are you unable to figure that out for yourself?

Do you think eating lots and lots of candy isn't good for you? What if Hugh Hefner tells you that it could be?

If neither of these guys sound believable, why not ignore both of them and do what make sense to you?

Nah. Being that I know I'm going to die some day, I think Jesus Christ is a much better bet than Hugh Hefner. :dontcare:
 
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Ken-1122

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Do you think eating lots and lots of candy isn't good for you? What if Hugh Hefner tells you that it could be?
(Ken)

Heck no! Who on Earth would take medical advice from the likes of Hugh Hefner?
Nah. Being that I know I'm going to die some day, I think Jesus Christ is a much better bet than Hugh Hefner.
:dontcare:
(Ken)
Is Jesus the Christ one of the people you said is giving you advice that you find difficult to believe?
 
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2PhiloVoid

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(Ken)

Heck no! Who on Earth would take medical advice from the likes of Hugh Hefner?

Apparently, a lot of people think poly-candy diets are not only acceptable but preferable these days. It's all part of the new "body positivity," don't ya know!
(Ken)
Is Jesus the Christ one of the people you said is giving you advice that you find difficult to believe?

Yes, He is. And as the Existentialist that I am, I think the same skeptical sauce that's good for the Hefnerian (or Humanisitic) goose is also good for the Christian gander. For some reason though, I run into a lot of folks on either side who think morality---their morality--- is somehow self-evident and established, somehow "objectively."
 
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stevevw

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No, once again you are saying TRUTH when you mean OBJECTIVE TRUTH.

What you are saying is actually, "If there is no objective moral truth then how can we ever say that anything is really objectively morally wrong. See how subjective morality shoots itself in the foot in that we are faced with a situation where we have to determine a truth but we can't because there is no truth."
Yes you just repeated what I am saying. Its the truth of the matter we are trying to determine isn't it. Or does that not matter. I don't think it matters whether its scientific inquiry or philosophy we are trying to establish the truth of the matter.
And your argument simply boils down to claiming that a subjective moral truth and an objective moral truth are different things.
Actually I think everything we do as conscious beings is subjective from the mind of the subject. So even science is a subjective enterprise in that its a concept of the mind. It assumes something beyond our minds that we can never verify. So we all get together as subjects and determine an agreeable mind concept that can help us navigate the world.

Just like moral truths. We have this agreement about morals well most of us but science is no different which we have experienced throughout our history that we can derive truths that work in this world and help us navigate it morally rather than physically. But the difference I see is that our conscious experience is direct and not a concept of mind like science. So the evidence is direct rather than postulating another category of reality like matter beyond mind. Being direct I think it has more explanatory power then some concept of mind we cannot really know is true or real in a fundamental sense.
Your problem with subjective morality seems to be only that subjective morality is not OBJECTIVE, and you, for some reason I have never been able to figure out, can't seem to wrap your head around the idea that morality might not be objective at all.
I understand the subjective/objective positions. I just don't agree with the idea that for such an important matter as 'what is the right or wrong behavior we should display when living with others' cannot be objectively determined. I mean we already do it. We have learnt the hard way and tried all the alternative behaviors and we found that only certain behavior's are best. Just like we learnt that you fall down and hurt yourself if you defy gravity. I think I know what's coming next, oh well.
Unfortunately, the fact that religious belief has lead to many different AND CONTRADICTING views on morality is a huge problem for your position here.
Not really and I think that's an assumption and a logical fallacy. Its an assumption that religions differ in their core morals and there is actually congruence. The rest is white noise as its just how those core morals are applied. Its a logical fallacy because having different beliefs doesn't mean there are no moral truths.

Relative morality is self defeating. If there are many beliefs it would imply none are right or wrong just different and that there is no truth to objective morality. But when someone claims that morals are relative/subjective they are making an objective claim about morality. You can't take the truth out of something with a truth. That's why I think we cannot avoid moral truths as we just shoot ourselves in the foot.
This is circular logic. "Most people hold similar moral views because those views are objectively true. And those views must be objectively true because if they weren't, why would most people hold them?"
Isn't that the same logic as subjective/relative morality. Most people have differing views and because there are differing views there must be no objective morals.

It could also be that most people hold similar morals views because that is who we are naturally. That is how we have learnt through experience to align ourselves with the universe and minimize chaos. It doesn't even have to be religious and we can still see how we have embodied morals and out of that experience we have derived truths. The important thing is there is no detachment between our conscious experience (minds) and physically embodying those morals. From this we can justified those truths in that they have tested our experience like we test in science but in an abstract and transcendent way of course.
I could easily say that a Windows operating system for a desktop computer is objectively better because more than three quarters of desktop computers are using it. MacOS has a measly little 14.6% share by contrast. So there you go, proof that Windows is OBJECTIVELY better than MacOS! But I know a few Apple fanboys who would get into violent arguments about that claim! But that's okay, I can tell them that they are OBJECTIVELY wrong. I mean, most desktop computers use Windows because Windows is objectively better. And Windows MUST be objectively better because if it wasn't, why would most computers use it?
I know when you start to use examples that we are headed for that same conclusion as before. Apart from your example being a false analogy as I have mentioned before that personal tastes or likes alone don't prove anything objective I think there is a grain of truth in that more people end up using one thing over another when it comes to something like a computer operating system.

Yeah there's the avid fans of each brand but there may be some truth that the operating system is better. Your assuming that there is no basis. But we could theoretically go through all the platforms, technical data and we may find one better than the other. Or even an objective reason why MacOs though less popular is well suited to a certain type of user and not just some arbitrary reason.
See the problem with your argument? And do you see how this sort of thing can happen even with things for which there is no objective truth?
You keep telling me I have a problem but I don't think I have as explained. If I do have a problem then I am in the majority. But then I can't use that can I as its a fallacy. But then there may be some truth in it as well.

If you don't mind I will come back to the rest.
regards Steve
 
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stevevw

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And your "reasons" are built on assumptions that reach your conclusions. These are definitionally "bad reasons".
Of course they are good reasons as they are logically supported. We can determined the common factors in worshipping god regardless of which god or how many gods. That is gods are giving people truths about how to live in the sight of that god. We are assuming that god or gods exist with our thought experiment. So we can conclude if god is about the truth of how we should live then there can only be one way to live as other ways to live from other gods will be contradictory. Ye god represents a truth in how to live. So the very nature of god implies one truth rom one god.
"If god", well that really says it all now doesn't it? Building a circular argument.
We have been arguing about this hypothetical god and buying into this people are assuming the hypothetical thought experiment as true for the sake of the analogy. So its not circular in our thought experiment.
"god is love", "god is truth" this kind of talk is just meaningless "New-Age-y" mush. How are you supposed to build an argument on a foundation of mush.
Because love, truth, justice, kindness, etc. are universally acknowledge traits of god or mother earth or whatever transcendent meaning you want to give these. They are real and powerful abstract phenomena in the world for which we all acknowledge. Its not mush when the majority of the people recognize these transcendent qualities in the world. But you can say where all deluded that's OK. Thats what it comes down to isn't it. We all just can't see the light of more intellectually inclined lol.

You only call it mush because it doesn't meet your materialist beliefs. What I am saying is that our direct experience shows its not mush and that there is some truth to people looking beyond to more transcendent truths as seen through our history. Just because they don't meet the materialist beliefs doesn't mean there is no truth to it. In fact claiming its mush is more an ontological claim that there is only material reality which objectifying things cannot verify.
Seems like a reasonable conclusion to me given the general lack of evidence.
Evidence of what sort. The sort that assumes everything is matter and the only evidence that counts is that which supports matter. That doesn't sound like evidence either when we know that there are truths beyond the material. Just because they don't conform to an assumed concept of reality doesn't mean assumed reality is the truth especially in the light of QM.

Like I said we only have our direct experience which shows belief and morality are entangled in our existence directly and not via some material mind concept that we cannot even show is real in the first place. I would have more reasons to doubt evidence from objective science on some assumed reality than I would for our direct experience.
 
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2PhiloVoid

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Yes you just repeated what I am saying. Its the truth of the matter we are trying to determine isn't it. Or does that not matter. I don't think it matters whether its scientific inquiry or philosophy we are trying to establish the truth of the matter.

Actually I think everything we do as conscious beings is subjective from the mind of the subject. So even science is a subjective enterprise in that its a concept of the mind. It assumes something beyond our minds that we can never verify. So we all get together as subjects and determine an agreeable mind concept that can help us navigate the world.

Just like moral truths. We have this agreement about morals well most of us but science is no different which we have experienced throughout our history that we can derive truths that work in this world and help us navigate it morally rather than physically. But the difference I see is that our conscious experience is direct and not a concept of mind like science. So the evidence is direct rather than postulating another category of reality like matter beyond mind. Being direct I think it has more explanatory power then some concept of mind we cannot really know is true or real in a fundamental sense.

I understand the subjective/objective positions. I just don't agree with the idea that for such an important matter as 'what is the right or wrong behavior we should display when living with others' cannot be objectively determined. I mean we already do it. We have learnt the hard way and tried all the alternative behaviors and we found that only certain behavior's are best. Just like we learnt that you fall down and hurt yourself if you defy gravity. I think I know what's coming next, oh well.

Not really and I think that's an assumption and a logical fallacy. Its an assumption that religions differ in their core morals and there is actually congruence. The rest is white noise as its just how those core morals are applied. Its a logical fallacy because having different beliefs doesn't mean there are no moral truths.

Relative morality is self defeating. If there are many beliefs it would imply none are right or wrong just different and that there is no truth to objective morality. But when someone claims that morals are relative/subjective they are making an objective claim about morality. You can't take the truth out of something with a truth. That's why I think we cannot avoid moral truths as we just shoot ourselves in the foot.

Isn't that the same logic as subjective/relative morality. Most people have differing views and because there are differing views there must be no objective morals.

It could also be that most people hold similar morals views because that is who we are naturally. That is how we have learnt through experience to align ourselves with the universe and minimize chaos. It doesn't even have to be religious and we can still see how we have embodied morals and out of that experience we have derived truths. The important thing is there is no detachment between our conscious experience (minds) and physically embodying those morals. From this we can justified those truths in that they have tested our experience like we test in science but in an abstract and transcendent way of course.

I know when you start to use examples that we are headed for that same conclusion as before. Apart from your example being a false analogy as I have mentioned before that personal tastes or likes alone don't prove anything objective I think there is a grain of truth in that more people end up using one thing over another when it comes to something like a computer operating system.

Yeah there's the avid fans of each brand but there may be some truth that the operating system is better. Your assuming that there is no basis. But we could theoretically go through all the platforms, technical data and we may find one better than the other. Or even an objective reason why MacOs though less popular is well suited to a certain type of user and not just some arbitrary reason.

You keep telling me I have a problem but I don't think I have as explained. If I do have a problem then I am in the majority. But then I can't use that can I as its a fallacy. But then there may be some truth in it as well.

If you don't mind I will come back to the rest.
regards Steve

Steve, you have too much going on here conceptually, and because there's so much you're trying to do in this post------nay, in this thread----- you end up muddling your own points about the nature of morality and you prevent yourself from achieving the clear identification of any your supposed referents. Thus they lose their substance and their fuller meaning; and thus all of what you're wishing to communicate falls on dead ears.

You're trying too hard to convince those who rely solely upon scientific understanding about the essence of some "True" morality. This gets very difficult when "truth" on the whole is always provisional and where biblical epistemology is seen merely as an ethereal afterthought. And where the faulty expectations of 'Foundationalistic' thinking are present, you're only going to end up beating your head against a stone wall of their own making.

If we're going to attempt to inject any form of "Christianese" into these kinds of discussions, we need to stop talking as if Romans 1:18-20 is somehow ultra perspicuous to today's modern mind. 'Cuz, it isn't and it can't really serve as any kind of axiom for this sort of discourse.

Don't get me wrong. I do think Christianity is necessary for Christian morality----i.e. to be able to not only affirm but to even love one's own enemy----but let's stop talking as if all of this is simply an iterative process of working through some fabricated system of thought (or theology or metaphysics, etc.) It really isn't and I don't think that, even according to the Bible, it was solely meant to be.
 
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Ken-1122

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Apparently, a lot of people think poly-candy diets are not only acceptable but preferable these days. It's all part of the new "body positivity," don't ya know!
(Ken)
Yeah; I find that foolish.
Yes, He is. And as the Existentialist that I am, I think the same skeptical sauce that's good for the Hefnerian (or Humanisitic) goose is also good for the Christian gander. For some reason though, I run into a lot of folks on either side who think morality---their morality--- is somehow self-evident and established, somehow "objectively."
(Ken)
That's why I prefer to do what make sense to me; rather than looking for some non-human outside source for instruction concerning moral issues.
 
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Hans Blaster

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Of course they are good reasons as they are logically supported.

You think you have good reasons, but they rely on presumptions I am not making.
We can determined the common factors in worshipping god regardless of which god or how many gods.
Can we?
That is gods are giving people truths about how to live in the sight of that god.
People assume this about their own gods, but tend to think other peoples gods aren't real so they can't give any "truths".
We are assuming that god or gods exist with our thought experiment.
What thought experiment? Your arguments seem far to tied to your own god beliefs.
So we can conclude if god is about the truth of how we should live then there can only be one way to live as other ways to live from other gods will be contradictory. Ye god represents a truth in how to live. So the very nature of god implies one truth rom one god.

This assumes that the "god" in question is truthful and not deceptive or cruel. While a great many religions assume this about their god, non-adherents have no reason to trust other peoples' gods and the claims made by the adherents about the truthfulness of them. For anyone to determine (rather than assume) a particular god is truthful requires an examination using external, non-god dependent, criteria.

We have been arguing about this hypothetical god and buying into this people are assuming the hypothetical thought experiment as true for the sake of the analogy. So its not circular in our thought experiment.
I don't feel that your discussion is particularly "hypothetical" and mine only appears so as to not run afoul of any board restrictions on attacking a particular god concept.

Now we move in to your "touchy-feely" language about "god"...
Because love, truth, justice, kindness, etc. are universally acknowledge traits of god or mother earth or whatever transcendent meaning you want to give these.

You are apparently projecting again. While *you* may find these characteristics to be properties of your god, that doesn't mean that they are so universally with all gods, or even those that seem to follow your god. How many times have we heard Christians talking about "God-fearing" people, etc. If "God" is to be "feared" then how is it synonymous with "love" or "kindness".

They are real and powerful abstract phenomena in the world for which we all acknowledge.

The abstract phenomena -- yes -- associated with gods, not necessarily so.
Its not mush when the majority of the people recognize these transcendent qualities in the world.
Saying "X is the god of love" or peace is onething, but saying "X is love" nonsensical. It's a "deepity", a seemingly profound statement that is empty and meaningless.

But you can say where all deluded that's OK. Thats what it comes down to isn't it. We all just can't see the light of more intellectually inclined lol.

Now you're putting words in my mouth. I would have said the same thing about "God is Love" being mushy nonsense when I *did* believe in your god. Perhaps this is my practical nature, perhaps it is just a cynical counterreaction to the fuzzy nonsense of the prior generation.

You only call it mush because it doesn't meet your materialist beliefs. What I am saying is that our direct experience shows its not mush and that there is some truth to people looking beyond to more transcendent truths as seen through our history. Just because they don't meet the materialist beliefs doesn't mean there is no truth to it. In fact claiming its mush is more an ontological claim that there is only material reality which objectifying things cannot verify.
Again, "god is love" is nonsense in the same way that "music is love" is. It is not a denial of seemingly immaterial properties of things.

At this point, I'm not sure what you are responding to below. (I see my statement, but can't scroll back to what I was responding to 3 messages back.)
Evidence of what sort. The sort that assumes everything is matter and the only evidence that counts is that which supports matter. That doesn't sound like evidence either when we know that there are truths beyond the material. Just because they don't conform to an assumed concept of reality doesn't mean assumed reality is the truth especially in the light of QM.
Whatever connection to the real world you're trying to get out of, QM will not help you.
Like I said we only have our direct experience which shows belief and morality are entangled in our existence directly and not via some material mind concept that we cannot even show is real in the first place. I would have more reasons to doubt evidence from objective science on some assumed reality than I would for our direct experience.
I have no idea what kinds of experiences you are referring to or what they matter to the nature of morality.
 
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Kylie

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Yes you just repeated what I am saying. Its the truth of the matter we are trying to determine isn't it. Or does that not matter. I don't think it matters whether its scientific inquiry or philosophy we are trying to establish the truth of the matter.
And what if the truth of that matter is the moral truths are only ever SUBJECTIVE, and not OBJECTIVE? You seem incapable of comprehending this concept.
I understand the subjective/objective positions. I just don't agree with the idea that for such an important matter as 'what is the right or wrong behavior we should display when living with others' cannot be objectively determined. I mean we already do it. We have learnt the hard way and tried all the alternative behaviors and we found that only certain behavior's are best. Just like we learnt that you fall down and hurt yourself if you defy gravity. I think I know what's coming next, oh well.
There's nothing to indicate that things MUST be objective if they are important.
Not really and I think that's an assumption and a logical fallacy. Its an assumption that religions differ in their core morals and there is actually congruence. The rest is white noise as its just how those core morals are applied. Its a logical fallacy because having different beliefs doesn't mean there are no moral truths.
Are you suggesting that ALL religions agree completely on moral issues? There are conflicting moral positions even between different sects of Christianity!
Relative morality is self defeating. If there are many beliefs it would imply none are right or wrong just different and that there is no truth to objective morality. But when someone claims that morals are relative/subjective they are making an objective claim about morality. You can't take the truth out of something with a truth. That's why I think we cannot avoid moral truths as we just shoot ourselves in the foot.
I've pointed out multiple times now that a claim about morality does not need to be a claim about morals. Saying, "It is objectively true that moral positions are subjective" does NOT require that those moral positions must be objective.

By your logic, I can say that when someone claims that Star Trek being better than Star Wars is relative/subjective they are making an objective claim about whether Star Trek is better than Star Wars. And therefore, there is an objective truth about whether Star Trek or Star Wars is better. Can you see where the error is here? If you can see it, then I have to wonder why you can't see that you are making the same error in your argument.
Isn't that the same logic as subjective/relative morality. Most people have differing views and because there are differing views there must be no objective morals.
Yet it's easy to show that different people have different moral positions.
It could also be that most people hold similar morals views because that is who we are naturally. That is how we have learnt through experience to align ourselves with the universe and minimize chaos. It doesn't even have to be religious and we can still see how we have embodied morals and out of that experience we have derived truths. The important thing is there is no detachment between our conscious experience (minds) and physically embodying those morals. From this we can justified those truths in that they have tested our experience like we test in science but in an abstract and transcendent way of course.
And as I've explained countless times, that is easily explainable by evolution.
I know when you start to use examples that we are headed for that same conclusion as before. Apart from your example being a false analogy as I have mentioned before that personal tastes or likes alone don't prove anything objective I think there is a grain of truth in that more people end up using one thing over another when it comes to something like a computer operating system.
Your position must be weak indeed if it can't handle being used in a real-world situation.
Yeah there's the avid fans of each brand but there may be some truth that the operating system is better. Your assuming that there is no basis. But we could theoretically go through all the platforms, technical data and we may find one better than the other. Or even an objective reason why MacOs though less popular is well suited to a certain type of user and not just some arbitrary reason.
But if there is some objective measure, then you can show it. Can you do the same thing with morality?
 
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2PhiloVoid

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(Ken)
That's why I prefer to do what make sense to me; rather than looking for some non-human outside source for instruction concerning moral issues.

It's commendable that you want to think for yourself, but when someone says to me that he prefers to "do what makes sense to me," I find that statement to be rather vague.

Surely you're intending to imply that to do what "makes sense to you" is approximately what the educated person would say and do rather than would one who is uneducated, or a solipsist or a self-promoting psychopath. It's one thing to freethink for yourself; but it's another thing altogether to affirm that any of us should think solely 'by' ourselves.

Moreover, in your insinuation against Jesus as an outside source, surely you don't also mean to imply that humans sources like Nietzsche, Marx, Hugh Hefner, or folks at MIndGeek, are somehow "better equipped" to be sources of moral instruction for me, right? And if all you're wanting to express here on CF is that you're going to do what you want to do because that's what you prefer to do within the social safety of an essentially democratic society, then why should I be accountable to you for my own moral outlook or decisions?

If your meaning is none of this, then what do you prefer that I understand you to mean in your near aspersion on my moral ability, Ken?
 
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It's commendable that you want to think for yourself, but when someone says to me that he prefers to "do what makes sense to me," I find that statement to be rather vague.
(Ken)
True it is rather vague; because you don’t know what make sense to me. Each moral issue will require a different solution, and I can’t articulate what make sense to me until it is understood which moral solution we are talking about.
Surely you're intending to imply that to do what "makes sense to you" is approximately what the educated person would say and do rather than would one who is uneducated, or a solipsist or a self-promoting psychopath.
(Ken)
Just because I’m educated does not mean my moral views will appeal to all educated people; and even if I were uneducated, a solipsist, or even a psychopath, unfortunately I would probably have the same view.
It's one thing to freethink for yourself; but it's another thing altogether to affirm that any of us should think solely 'by' ourselves.
(Ken)
IMO when it comes to moral views, it’s okay to think solely by ourselves. When it comes to the law….. now that’s a different story.
Moreover, in your insinuation against Jesus as an outside source,
(Ken)
My insinuation of an outside source was whatever God one chooses to worship; be it Jesus, Haile Selassie, Kumari, Allah, or Yahweh.
surely you don't also mean to imply that humans sources like Nietzsche, Marx, Hugh Hefner, or folks at MIndGeek, are somehow "better equipped" to be sources of moral instruction for me, right?
(Ken)
Obviously I’m not a big fan of the idea that outside sources are somehow better equipped to provide moral instructions than the individual
And if all you're wanting to express here on CF is that you're going to do what you want to do because that's what you prefer to do within the social safety of an essentially democratic society, then why should I be accountable to you for my own moral outlook or decisions?
(Ken)
You are not accountable to me nor my moral views. Like me and everyone else; you are accountable to the law of the land.
 
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stevevw

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And what if the truth of that matter is the moral truths are only ever SUBJECTIVE, and not OBJECTIVE? You seem incapable of comprehending this concept.
I do understand the concept and I am not saying subjective morality doesn't exist. I am saying its insufficient for explaining morality. Its an impossible and self defeating concept to support. You just proposed an objective claim that the objective truth is that morals are subjective. See how it is self defeating. We can't help but appeal to objectives when it comes to morality.
There's nothing to indicate that things MUST be objective if they are important.
Yes there is you just expressed an objective about morality. There is no better evidence that comes from the person who refutes objective morality. If you want to now claim that you didn't mean objective in those terms then your argument that there is only subjective morality falls down. Proof is in the pudding so to speak.
Are you suggesting that ALL religions agree completely on moral issues? There are conflicting moral positions even between different sects of Christianity!
Christianity is following Christs teachings which is biblical. Christs teachings are followed by all Christian denominations and consistent such as don't murder, don't steal, don't bear false witness, don't abuse kids, be just, life is sovereign, anti-discrimination (there is no Jew or Greek, slave or free we are all equal to God), love others as you love yourself, don't commit adultery, there is only one God etc.. All Christians must strive to be Christlike.

But I think you will find that these core morals well at least most of them are consistent across all religions and scientific research supports this where they found that babies and infants displayed similar core morals like fairness, equality and treating others kindly regardless of belief or cultural upbringing.

I think regardless of what religion even no religion or in isolated tribes around the world people will object to certain behaviors within the community. Like stealing, it has no racial or religious boundaries. People don't want their stuff taken. It seems a breach of trust and respect and undermines the community by breading resentment and distrust.
I've pointed out multiple times now that a claim about morality does not need to be a claim about morals. Saying, "It is objectively true that moral positions are subjective" does NOT require that those moral positions must be objective.
I read this a couple of times and cannot see what you mean. You have just contradicted yourself. Saying its objectively true is saying its the case beyond subjective opinions. Otherwise you have just introduced a new meaning of objective truth. It sort of defeats the idea of objective truth so you can't really make any claims.

Even if it meant the actual system of morality as to whether its subjective or objective requires a determination. If someone claims that there is no objective morality but rather only subjective morality then unless there is an objective determination its a pointless and baseless claim because there's no way to tell either way. It then becomes a declaration or a self projected psychological state.
By your logic, I can say that when someone claims that Star Trek being better than Star Wars is relative/subjective they are making an objective claim about whether Star Trek is better than Star Wars. And therefore, there is an objective truth about whether Star Trek or Star Wars is better. Can you see where the error is here? If you can see it, then I have to wonder why you can't see that you are making the same error in your argument.
I know what you are implying I just cannot see any valid reasoning. You can't make the claim that 'better' can be determined by the subjective/relative because its a contradiction in terms. When someone claims that Star Trek is better they have already made an objective claim full stop. Introducing subjective/relative morality into this situation just undermines their own claim otherwise.

You can say I objectively like Star Trek over Star wars. But that is just acknowledging that you own psychological state exists. I think your conflation the category of what morality is with the actual claims within the category.

Yet it's easy to show that different people have different moral positions.
I think its easy to show people have similar moral views as well. So what does this prove on its own as you have pointed out. Arguments for objective morality don't just rely on moral agreement though it seems that agreement seems to be something science uses to support materialism. So why can't agreement be relevant for morality. We don't just agree for the sake of it but agree for good reason.

The thing is if there was only subjective morality then language and behavior that expresses objective moral truth is a problem for subjective morality to explain because to say its just a coincident is undermining the individual as delusionary which I think is counteractive to how we know ourselves. Whereas if there are objective moral truths subjective morality is no threat as we know there are different views on morality and this doesn't exclude the fact that morality can be objective.

Like I said everything we do is subjective as we are subjects in the world. But we can also as subjects determine the difference between our personal views and those that have truth value beyond our personal views.
And as I've explained countless times, that is easily explainable by evolution.
Is it really explainable by evolution. I think there are many Hard Problems with evolution and subjective consciousness. Broadly evolution would have us determined by our genes and NS. We have no free will or agency otherwise evolution would have to explain the subjects role in controlling their own evolution as a force apart for a naturalistic process. Do you notice that all the sciences seem to diminish our sense of self and control over the world.

Evolution doesn't explain morality it just makes a claim as to how it may have come about. There is an explanatory gap between that claim and how something abstract like morals can come from mutations. This is called the genetic fallacy.

The genetic fallacy (also known as the fallacy of origins or fallacy of virtue) is a fallacy of irrelevance in which arguments or information are dismissed or validated based solely on their source of origin rather than their content.
Your position must be weak indeed if it can't handle being used in a real-world situation.
I think it is real world applicable because we actually do it in the real world. We have been doing it and revealing moral truths throughout history by living them out under trial and error. We can't help but do it because that is the nature of morality.
But if there is some objective measure, then you can show it. Can you do the same thing with morality?
Are you saying we should measure morality like in science where morality must be something physical/material otherwise it doesn't exist.
 
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2PhiloVoid

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(Ken)
True it is rather vague; because you don’t know what make sense to me. Each moral issue will require a different solution, and I can’t articulate what make sense to me until it is understood which moral solution we are talking about.

(Ken)
Just because I’m educated does not mean my moral views will appeal to all educated people; and even if I were uneducated, a solipsist, or even a psychopath, unfortunately I would probably have the same view.

(Ken)
IMO when it comes to moral views, it’s okay to think solely by ourselves. When it comes to the law….. now that’s a different story.

(Ken)
My insinuation of an outside source was whatever God one chooses to worship; be it Jesus, Haile Selassie, Kumari, Allah, or Yahweh.

(Ken)
Obviously I’m not a big fan of the idea that outside sources are somehow better equipped to provide moral instructions than the individual

(Ken)
You are not accountable to me nor my moral views. Like me and everyone else; you are accountable to the law of the land.
With all of that said, it's good to know that since I'm allowed (by you) to hold my private morality, you'll see it as merely different from your own rather than being decisively inferior ...
 
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