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What I meant was that unitarians are unitarians in theory and Trinitarians in practice.
What I mean is that there is no discernible difference between their attitude towards Jesus and towards God, no variation in love or adoration or submission or whatever, except maybe a greater manifest love for the Savior inasmuch as they still speak of Him more than the Father, nothing--except they withhold from legitimate use the word "God" and synonyms for the person of Christ. I mean, they will even call Him "Lord" constantly without batting an eye, even when "the Lord" was the cover used for "YHWH" throughout the Old Testament.
There is copious Biblical evidence for Father, Son and Holy Spirit; see John's Gospel, especially chapters 13 - 17, Matthew 28, Romans 8, John's First Epistle, etc.
The Gospel of Thomas and other related documents (e.g. the Trimorphic Protennoia, I think it's called) contain early Christian Trinitarian kinds of sayings. The doctrine of the Trinity in some form was being taught, that is, by both of the main divisions within the early Church* (the Gnostic and Catholic divisions, that is), and from a fairly early time. Indeed, given Catholic antagonism towards Gnosticism, that the RCC would accept the doctrine of the Trinity, which was first formulated (in writing), more or less, by the Gnostics, bolsters the idea that this doctrine was not something the RCC just made up out of thin air, but inherited from the days of the apostolic Church.
*These are the factions I'm aware of, but I'm not entirely well-versed about the primitive faith to say whether there were other major groups within the foundational Christian movement.
i think all truths from God have to be seen through the Holy spirit but the trinity is not any different from all truths
Really?
Hmmmm.............. Thou shalt not STEAL. Is that a TRUTH? I know many that are ATHEISTS that recognize that STEALING from others is WRONG. Recognize the TRUTH in those words.
Surely you aren't indicating that atheists are FILLED with the Holy Ghost?
Blessings,
MEC
I don't think that's so. The Bible gives ample evidence of the Trinity, and that's the reason I believe it, all the church organizations and councils and creeds aside.
Eleven passages, from the list of 86, below, which reveal the Triunity of God. Each passage shows Father, Son, and Holy Spirit having a different relationship, effect, role, purpose, etc., with respect to believers.
For example, #1, Titus 3:4, believers are SAVED BY Father, Son, and Holy Spirit, all three. We are SAVED BY,
1. the kindness and love of God our Savior,
2., by the washing of regeneration, and renewing of the Holy Ghost, shed on us abundantly
3. through Jesus Christ our Saviour, all three..
(1.) Tit 3:4 But after that the kindness and love of [1] God our Saviour toward man appeared,
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of [2]the Holy Ghost;
6 Which he [3] shed on us abundantly through Jesus Christ our Saviour;
(2.) 2 Co 13:14 [1] The grace of the Lord Jesus Christ, and [2]the love of God, and the communion of the Holy Ghost, [3]be with you all. Amen.
(3.) Jud 1:20 But ye, beloved, building up yourselves on your most holy faith, [1] praying in the Holy Ghost,
21 Keep yourselves [2]in the love of God, looking for [3] the mercy of our Lord Jesus Christ unto eternal life.
(4.) 1 Pet 1:2 Elect according to [1] the foreknowledge of God the Father, through sanctification of [2] the Spirit, [Repeated three times, cf. 2 Th 2.13, Ro 15:16] unto obedience and [3] sprinkling of the blood of Jesus Christ: [Repeated twice, cf. Heb 9.14] Grace unto you, and peace, be multiplied.
(5.) Luk 1:35 And the angel answered and said unto her, [1] The Holy Ghost shall come upon thee, and [2] the power of the Highest shall overshadow thee: therefore also that holy thing, which shall be born of thee shall be called [3] the Son of God,.
(6.) Act 2:38 Then Peter said unto them, Repent, and be [1] baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive [2] the gift of the Holy Ghost,.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as [3] the Lord our God shall call,.
(7.) Rom 15:16 That I should be [1] the minister of Jesus Christ, to the Gentiles, ministering [2]the gospel of God, that the offering up of the Gentiles might be acceptable, being [3] sanctified by the Holy Ghost,.
(8.) Rom 15:12 And again, Esaias saith, There shall be [1] a root of Jesse,, and he, that shall rise to reign over the Gentiles; in him, shall the Gentiles trust.
13 Now [2] the God of hope, fill you with all joy and peace in believing, that ye may abound in hope, through [3] the power of the Holy Ghost,.
(9.) Heb 9.14 How much more, then, will [1] the blood of Christ, who [2] through the eternal Spirit, offered himself unblemished [3] to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!,
(10.) 2 Thess 2.13 But we ought always to [1] thank God, for you, brothers loved by the Lord, because from the beginning God, chose you to be saved through [2] the sanctifying work of the Spirit, and through belief in the truth.
14 He called you to this through our gospel, that you might [3] share in the glory of our Lord Jesus Christ,.
(11.) I Cor 12.3 Therefore I tell you that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
4 There are [1] different kinds of gifts, but the same Spirit.,
5 There are [2] different kinds of service, but the same Lord.,
6 There are [3] different kinds of working, but the same God, works all of them in all men.
The Gospels and Acts
Mat 1:18-22, Mat 3:9-11, Mat 3:16-17, Mat 4:1-4, Mat 10:19-23, Mat 12:28, Mat 28:19, Mark 12:35-37, Lk 1:15-17, Lk 1:30-35 *, Lk 1:67-69, Lk 2:25-32, Lk 4:12-13, Lk 10:21, Lk 12:8-10, Jn 1:32-34, Jn 3:31-35, Jn 14:15-17, Jn 14:25, Jn 15:26, Jn 16:7-10, Jn 16:13-15, Jn 20:16-22, Acts 1:4-5, Acts 1:7-8, Acts 2:32-33, Acts 2:38-39*, Acts 4:8-10, Acts 4:24-26, Act 4:29-31, Acts 5:30-32, Acts 7:51-56, Acts 8:14-17, Acts 9:15-20 Acts 10:38, Acts 11:15-17, Acts 11:23-24, Acts 15:7-11, Acts 16:6-10, Acts 20:22-24, Acts 28:23-25.
The Pauline writings
Rom 1:1-4, Rom 5:1-5, Rom 8:9-11, Rom 8:13-16, Rom 8:26-29, Rom 15:12-13*, Rom 15:16*, , Rom 14:15-17, Rom 15:16, Rom 15:18-19, Rom 15:30, I Cor 2:8-10, I Cor 2:14-16, I Cor 6:9-11, I Cor 6:14-19, I Cor 12:3-5*, 2 Cor 1:20-22, 2 Cor 3:3-4, 2 Cor 13:14*, Gal 3:1-5, Gal 4:4-6, Gal 5:21-25, Eph 2:17-18, Eph 3:14-17, Eph 4:4-6, Eph 4:30-32, Eph 5:18-20, Phil 3:3, I Thess 1:4-6, 2 Thess 2:13-14*, I Tim 3:15-16, Titus 3:4-6.*
The General Epistles
Heb 2:3-4; Heb 6:3-6; Heb 9:14*; Heb 10:29-31; I Pet 1:2; * I Pet 3:18; I Pet 4:14; I Jn 3:21-24; I Jn 4:13-14; I Jn 5:6-9; Jud 1:20-21*.
Revelation
Rev 14:12-13, Rev 22:17-18,
see my point was illustrated in Albion's response. In the eyes of Trinitarians only Trinitarians truly believe. He's saying it's revealed to all who believe. Since we nontrinitarians don't believe the trinity, then according to them, we don't really believe. Problem solved. we ain't even Christians to them.
Either that or he just avoided the portion of your question that asks why isn't it revealed to all that believe. Leave it vague that way you can't be pinned down is a frequent tactic as well. Keep um guessin as to what you believe.
Well, that's one of the functions of the Holy Scriptures, to inform us.ALL of this proves only ONE THING: you have been an 'apt pupil'. You have bought in to all that you have been TAUGHT as concerns 'trinity'.
To be more precise, I believe that it's available to all, or to all who have a copy of the Bible, since it's there.
That's nonsense. The point is only that you don't believe in the Trinity, that's all.
I can't help feeling that you'd be doing a lot better if you tried to understand what's been written instead of coming out swinging in all directions at once and at imaginary adversaries.
Well, that's one of the functions of the Holy Scriptures, to inform us.
That said, you could quibble about the language in the Niceno-Constantinopolitan Creed, but the Trinity itself is attested to in the Bible. What the Council and the Creed did was merely to put a stamp of approval upon the belief and try a brief explanation of how the three-but-one fact of God's nature is to be understood. The fact of there being a triune nature, however, is plainly Scriptural.
You say that in every post, it seems, but I can still point to a series of verses in the Bible that teach that God is One and that the Father, the Son, and the Holy Ghost are persona, not forces, distinct from each other, but all identified as God.The very CONCEPT of 'triune' is MAN MADE.
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