Readings from the office of readings

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Thursday, 18th-July-2013

Reading: From the treatise On the Mysteries by Saint Ambrose, bishop

Instruction on the post-baptismal rites​

After this, you went up to the priest. Consider what followed. Was it not what David spoke of when he said: Like oil on the head, running down on the beard, the beard of Aaron? This is the oil spoken of also by Solomon: Your name is oil poured out, so that the maidens loved you and attracted you. How many souls, reborn today, have loved you, Lord Jesus, and have said: Draw us after you; we shall make haste to follow you, in the fragrance of your garments, to breathe the fragrance of resurrection.

Understand why this is done: Because the eyes of the wise man are in his head. The oil flows down on the beard, that is, on the grace of youth; it flows on Aaron’s beard, in order to make you a chosen race, a race of priests, bought at a great price. We are all anointed with spiritual grace to share in God’s kingdom and in priesthood.

Then you received white garments as a sign that you had cast off the clothing of sin and put on the chaste covering of innocence, as the psalmist prophesied: You will sprinkle me with hyssop and I shall be cleansed, you will wash me and I shall be made whiter than snow. One who is baptized is seen to be made clean in terms of the law and of the Gospel. In terms of the law, because Moses used a bunch of hyssop to sprinkle the blood of the lamb; in terms of the Gospel, because Christ’s garments were white as snow when in the Gospel he revealed the glory of his resurrection. The sinner who is forgiven is made whiter than snow. The Lord promised the same through Isaiah: If your sins are as scarlet, I will make them white as snow.

Wearing the garments given her in the rebirth by water, the Church says, in the words of the Song of Songs: I am black but beautiful, daughters of Jerusalem. Black because of the frailty of humanity, beautiful through grace; black because she is made up of sinners, beautiful through the sacrament of faith. When they see these garments the daughters of Jerusalem cry out in wonder: Who is this who comes up, all in white? She was black, how is she suddenly made white?

When Christ sees his Church clothed in white – for her sake he himself had put on filthy clothing, as you may read in the prophecy of Zechariah – when he sees the soul washed clean by the waters of rebirth, he cries out: How beautiful you are, my beloved, how beautiful you are; your eyes are like the eyes of a dove, for it was in the likeness of a dove that the Holy Spirit came down from heaven.

Remember, then, that you received a spiritual seal, the spirit of wisdom and understanding, the spirit of knowledge and reverence, the spirit of holy fear. Keep safe what you received. God the Father sealed you, Christ the Lord strengthened you and sent the Spirit into your hearts as the pledge of what is to come, as you learned in the reading from the Apostle.

 

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Friday, 19th-July-2013

From the treatise On the Mysteries by Saint Ambrose, bishop

To the newly baptised on the eucharist​

Fresh from the waters and resplendent in these garments, God’s holy people hasten to the altar of Christ, saying: I will go in to the altar of God, to God who gives joy to my youth. They have sloughed off the old skin of error, their youth renewed like an eagle’s, and they make haste to approach that heavenly banquet. They come and, seeing the sacred altar prepared, cry out: You have prepared a table in my sight. David puts these words into their mouths: The Lord is my shepherd and nothing will be lacking to me. He has set me down there in a place of pasture. He has brought me beside refreshing water. Further on, we read: For though I should walk in the midst of the shadow of death, I shall not be afraid of evils, for you are with me. Your rod and your staff have given me comfort. You have prepared in my sight a table against those who afflict me. You have made my head rich in oil, and your cup, which exhilarates, how excellent it is.

It is wonderful that God rained manna on our fathers and they were fed with daily food from heaven. And so it is written: Man ate the bread of angels. Yet those who ate that bread all died in the desert. But the food that you receive, that living bread which came down from heaven, supplies the very substance of eternal life, and whoever will eat it will never die, for it is the body of Christ.

Consider now which is the more excellent: the bread of angels or the flesh of Christ, which is indeed the body that gives life. The first was manna from heaven, the second is above the heavens. One was of heaven, the other is of the Lord of the heavens; one subject to corruption if it was kept till the morrow, the other free from all corruption, for if anyone tastes of it with reverence he will be incapable of corruption. For our fathers, water flowed from the rock; for you, blood flows from Christ. Water satisfied their thirst for a time; blood cleanses you for ever. The Jew drinks and still thirsts, but when you drink you will be incapable of thirst. What happened in symbol is now fulfilled in reality.

If what you marvel at is a shadow, how great is the reality whose very shadow you marvel at. Listen to this, which shows that what happened in the time of our fathers was but a shadow. They drank, it is written, from the rock that followed them, and the rock was Christ. All this took place as a symbol for us. You know now what is more excellent: light is preferable to its shadow, reality to its symbol, the body of the Giver to the manna he gave from heaven.

 

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Saturday, 20th-July-2013

From the treatise On the Mysteries by Saint Ambrose, bishop

The sacrament that you receive is effected by the words of Christ​

We see that grace can accomplish more than nature, yet so far we have been considering instances of what grace can do through a prophet’s blessing. If the blessing of a human being had power even to change nature, what do we say of God’s action in the consecration itself, in which the very words of the Lord and Saviour are effective? If the words of Elijah had power even to bring down fire from heaven, will not the words of Christ have power to change the natures of the elements? You have read that in the creation of the whole world he spoke and they came to be; he commanded and they were created. If Christ could by speaking create out of nothing what did not yet exist, can we say that his words are unable to change existing things into something they previously were not? It is no lesser feat to create new natures for things than to change their existing natures.

What need is there for argumentation? Let us take what happened in the case of Christ himself and construct the truth of this mystery from the mystery of the incarnation. Did the birth of the Lord Jesus from Mary come about in the course of nature? If we look at nature we regularly find that conception results from the union of man and woman. It is clear then that the conception by the Virgin was above and beyond the course of nature. And this body that we make present is the body born of the Virgin. Why do you expect to find in this case that nature takes its ordinary course in regard to the body of Christ when the Lord himself was born of the Virgin in a manner above and beyond the order of nature? This is indeed the true flesh of Christ, which was crucified and buried. This is then in truth the sacrament of his flesh.

The Lord Jesus himself declares: This is my body. Before the blessing contained in these words a different thing is named; after the consecration a body is indicated. He himself speaks of his blood. Before the consecration something else is spoken of; after the consecration blood is designated. And you say: “Amen,” that is: “It is true.” What the mouth utters, let the mind within acknowledge; what the word says, let the heart ratify.

So the Church, in response to grace so great, exhorts her children, exhorts her neighbours, to hasten to these mysteries: Neighbours, she says, come and eat; brethren, drink and be filled. In another passage the Holy Spirit has made clear to you what you are to eat, what you are to drink. Taste, the prophet says, and see that the Lord is good; blessed is the man who puts his trust in him. Christ is in that sacrament, for it is the body of Christ. It is therefore not bodily food but spiritual. Thus the Apostle too says, speaking of its symbol: Our fathers ate spiritual food and drank spiritual drink. For the body of God is spiritual; the body of Christ is that of a divine spirit, for Christ is a spirit. We read: The spirit before our face is Christ the Lord. And in the letter of Saint Peter we have this: Christ died for you. Finally, it is this food that gives strength to our hearts, this drink which gives joy to the heart of man, as the prophet has written.

 

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Sunday, 21st-July-2013

From the beginning of a letter to the Magnesians by Saint Ignatius of Antioch, bishop and martyr

We should be Christians in deed, as well as in name​

Ignatius, also called Theophorus, to the church at Magnesia on the Meander, a church blessed with the grace of God the Father in Christ Jesus, our Saviour, in whom I salute you. I send you every good wish in God the Father and in Jesus Christ.

I was delighted to hear of your love of God, so well-ordered and devout, and so I decided to address you in the faith of Jesus Christ. Honoured as I am with a name of the greatest splendour, though I am still in chains I sing with the praises of the churches, and pray that they be united with the flesh and the spirit of Jesus Christ, who is our eternal life; a union in faith and love, to which nothing must be preferred; and above all a union with Jesus and the Father, for if in him we endure all the power of the prince of this world, and escape unharmed, we shall make our way to God.

I have had the honor of seeing you in the person of Damas your bishop, a man of God, and in the persons of your worthy presbyters, Bassus and Apollonius, and my fellow-servant, the deacon Zotion; may I continue to take delight in him for he is obedient to the bishop as to the grace of God, and to the presbyters as to the law of Jesus Christ.

Now it hardly becomes you to presume on your bishop’s youth, but rather, having regard to the power of God the Father, to show him every mark of respect. This, I understand, is what your holy presbyters do, not taking advantage of his youthful condition but deferring to him with the prudence which comes from God, or rather not to him but to the Father of Jesus Christ, to the bishop of all. So then, for the honor of him who loves us, it is proper to obey without hypocrisy; for a man does not so much deceive the bishop he can see as try to deceive the bishop he cannot see. In such a case he has to reckon not with a man, but with God who knows the secrets of the heart.

We should then really live as Christians and not merely have the name; for many invoke the bishop’s name but do everything apart from him. Such men, I think, do not have a good conscience, for they do not assemble lawfully as commanded.

All things have an end, and two things, life and death, are side by side set before us, and each man will go to his own place. Just as there are two coinages, one of God and the other of the world, each with its own image, so unbelievers bear the image of this world, and those who have faith with love bear the image of God the Father through Jesus Christ. Unless we are ready through his power to die in the likeness of his passion, his life is not in us.

 

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Monday, 22nd-July-2013

From a homily on the Gospels by Gregory the Great, pope

She longed for Christ, though she thought he had been taken away​

When Mary Magdalene came to the tomb and did not find the Lord’s body, she thought it had been taken away and so informed the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: The disciples went back home, and it adds: but Mary wept and remained standing outside the tomb.

We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tells us: Whoever perseveres to the end will be saved.

At first she sought but did not find, but when she persevered it happened that she found what she was looking for. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires. Anyone who succeeds in attaining the truth has burned with such a great love. As David says: My soul has thirsted for the living God; when shall I come and appear before the face of God? And so also in the Song of Songs the Church says: I was wounded by love; and again: My soul is melted with love.

Woman, why are you weeping? Whom do you seek? She is asked why she is sorrowing so that her desire might be strengthened; for when she mentions whom she is seeking, her love is kindled all the more ardently.

Jesus says to her: Mary. Jesus is not recognised when he calls her “woman”; so he calls her by name, as though he were saying: Recognise me as I recognise you; for I do not know you as I know others; I know you as yourself. And so Mary, once addressed by name, recognises who is speaking. She immediately calls him rabboni, that is to say, teacher, because the one whom she sought outwardly was the one who inwardly taught her to keep on searching.

 

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Tuesday, 23rd-July-2013

Reading: St Ignatius of Antioch's letter to the Magnesians

You have Jesus Christ within you​

Let us not fail to be moved by his goodness, for if he were ever to imitate the way we behave ourselves, we would be truly lost. Now that we are his disciples let us learn to lead Christian lives. Whoever does not take the name of Christian does not belong to God. Put aside the old worn-out leaven which has grown old and sour, and turn to the new leaven, which is Jesus Christ. Be preserved by the salt of Christ so that you do not decay; for it is by your odour that you will be judged. It is monstrous to talk of Jesus Christ and to practise Judaism. For Christianity did not base its faith on Judaism, but Judaism on Christianity, and every tongue believing on God was brought together in it.

Now I say this, beloved, not because I know that there are any of you that are thus, but because I wish to warn you, though I am less than you, not to fall into the snare of vain doctrine. Be convinced of the birth and passion and resurrection which took place at the time of the procuratorship of Pontius Pilate; for these things were truly and certainly done by Jesus Christ, our hope, from which God grant that none of you be turned aside.

My desire is to enjoy every happiness in you, if only I can be found worthy. Even though I am in chains and you are not, I am still unfit to be compared to you. I know that you are free from pride, for you have Jesus Christ in yourselves. Even when I praise you, you are not proud but embarrassed. As Scripture says, The righteous man is his own accuser.

Do your utmost to stand firm in the precepts of the Lord and the Apostles, so that you may prosper in all that you do in the flesh and in the spirit, in faith and love, in the Son and the Father and the Spirit, at the beginning and at the end, together with your revered bishop and with your clergy (that beautifully woven spiritual crown) and with the godly deacons. Be subject to the bishop and to one another, even as Jesus Christ was subject to the Father, and the Apostles were subject to Christ and to the Father, so that there may be complete unity of both flesh and spirit.

I have kept my exhortation brief because I know how God fills you. Remember me in your prayers, so that I may win through to God, and remember the Church in Syria, of which I am not worthy to be called a member. For I need your united prayers and love in God so that the Church in Syria may draw refreshment from the dew of your Church.

I am writing this from Smyrna and the Ephesians here send you their greeting. They, like you, are here for the glory of God and have in all things given me comfort, as has Polycarp, the bishop of the Smyrnaeans. The other Churches also greet you in honour of Jesus Christ.

Farewell. See that there is a godly unity among you and an unhesitating spirit; for this is Jesus Christ.

 

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Wednesday, 24th-July-2013

Reading: From the Imitation of Christ

The kingdom of God is the peace and joy of the Spirit​

Turn to the Lord with your whole heart and leave behind this wretched world. Then your soul shall find rest. For the kingdom of God is the peace and joy of the Holy Spirit. If you prepare within your heart a fitting dwelling place, Christ will come to you and console you.

His glory and beauty are within you, and he delights in dwelling there. The Lord frequently visits the heart of man. There he shares with man pleasant conversations; welcome consolation, abundant peace and a wonderful intimacy.

So come, faithful soul. Prepare your heart for your spouse to dwell within you. For he says: If anyone loves me, he will keep my word and we shall come to him and make our dwelling within him.

Make room for Christ. When you possess Christ you are a rich man, for he is sufficient for you. He himself, shall provide for you and faithfully administer all your cares. You will not have to place your hope in men. Put all your trust in God; let him be both your fear and your love. He will respond on your behalf and will do whatever is in your best interest.

You have here no lasting city. For wherever you find yourself, you will always be a pilgrim from another city. Until you are united intimately with Christ, you will never find your true rest.

Let your thoughts be with the Most High and direct your prayers continually to Christ. If you do not know how to contemplate the glory of heaven, take comfort in the passion of Christ, and dwell willingly in his sacred wounds. Endure with Christ, suffer for him, if you wish to reign with him.

Once you have entered completely into the depths of Jesus, and have a taste of his powerful love, then you will not care about your own convenience or inconvenience. Rather you will rejoice all the more in insults and injuries, for the love of Jesus makes a man scorn his own needs.

 

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Thursday, 25th-July-2013

Reading: From a homily on Matthew by Saint John Chrysostom, bishop

Sharers in the suffering of Christ​

The sons of Zebedee press Christ: Promise that one may sit at your right side and the other at your left. What does he do? He wants to show them that it is not a spiritual gift for which they are asking, and that if they knew what their request involved, they would never dare make it. So he says: You do not know what you are asking, that is, what a great and splendid thing it is and how much beyond the reach even of the heavenly powers. Then he continues: Can you drink the cup which I must drink and be baptized with the baptism which I must undergo? He is saying: “You talk of sharing honours and rewards with me, but I must talk of struggle and toil. Now is not the time for rewards or the time for my glory to be revealed. Earthly life is the time for bloodshed, war and danger.”

Consider how by his manner of questioning he exhorts and draws them. He does not say: “Can you face being slaughtered? Can you shed your blood?” How does he put his question? Can you drink the cup? Then he makes it attractive by adding: which I must drink, so that the prospect of sharing it with him may make them more eager. He also calls his suffering a baptism, to show that it will effect a great cleansing of the entire world. The disciples answer him: We can! Fervour makes them answer promptly, though they really do not know what they are saying but still think they will receive what they ask for.

How does Christ reply? You will indeed drink my cup and be baptized with my baptism. He is really prophesying a great blessing for them, since he is telling them: “You will be found worthy of martyrdom; you will suffer what I suffer and end your life with a violent death, thus sharing all with me. But seats at my right and left are not mine to give; they belong to those for whom the Father has prepared them.” Thus, after lifting their minds to higher goals and preparing them to meet and overcome all that will make them desolate, he sets them straight on their request.

Then the other ten became angry at the two brothers. See how imperfect they all are: the two who tried to get ahead of the other ten, and the ten who were jealous of the two! But, as I said before, show them to me at a later date in their lives, and you will see that all these impulses and feelings have disappeared. Read how John, the very man who here asks for the first place, will always yield to Peter when it comes to preaching and performing miracles in the Acts of the Apostles. James, for his part, was not to live very much longer; for from the beginning he was inspired by great fervour and, setting aside all purely human goals, rose to such splendid heights that he straightway suffered martyrdom.

 

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Friday, 26th-July-2013

Reading: From a sermon by Saint John Damascene, bishop

By their fruits you will know them​

Anne was to be the mother of the Virgin Mother of God, and hence nature did not dare to anticipate the flowering of grace. Thus nature remained sterile, until grace produced its fruit. For she who was to be born had to be a first born daughter, since she would be the mother of the first-born of all creation, in whom all things are held together.

Joachim and Anne, how blessed a couple! All creation is indebted to you. For at your hands the Creator was offered a gift excelling all other gifts: a chaste mother, who alone was worthy of him.

And so rejoice, Anne, that you were sterile and have not borne children; break forth into shouts, you who have not given birth. Rejoice, Joachim, because from your daughter a child is born for us, a son is given us, whose name is Messenger of great counsel and universal salvation, mighty God. For this child is God.

Joachim and Anne, how blessed and spotless a couple! You will be known by the fruit you have borne, as the Lord says: By their fruits you will know them. The conduct of your life pleased God and was worthy of your daughter. For by the chaste and holy life you led together, you have fashioned a jewel of virginity: she who remained a virgin before, during and after giving birth. She alone for all time would maintain her virginity in mind and soul as well as in body.

Joachim and Anne, how chaste a couple! While safeguarding the chastity prescribed by the law of nature, you achieved with God’s help something which transcends nature in giving the world the Virgin Mother of God as your daughter. While leading a devout and holy life in your human nature, you gave birth to a daughter nobler than the angels, whose queen she now is. Girl of utter beauty and delight, daughter of Adam and mother of God, blessed the loins and blessed the womb from which you come! Blessed the arms that carried you, and blessed your parents’ lips, which you were allowed to cover with chaste kisses, ever maintaining your virginity. Rejoice in God, all the earth. Sing, exult and sing hymns. Raise your voice, raise it and not be afraid.

 

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Saturday, 27th-July-2013

Reading: From a homily on the 2nd letter to the Corinthians by Saint John Chrysostom, bishop

Our heart is enlarged​

Our heart is enlarged. For as heat makes things expand, so it is the work of love to expand the heart, for its power is to heat and make fervent. It is this that opened Paul’s lips and enlarged his heart. For I do not love only in words; he means, but my loving heart too is in unison with my words; and so I speak with confidence, without restraint or reserve. There was nothing more capacious than the heart of Paul, for he loved all the faithful with as intimate a love as any lover could have for a loved one, his love not being divided and lessened but remaining whole and entire for each of them. And what marvel is it that his love for the faithful was such, since his heart embraced the unbelievers, too, throughout the whole world?

So he did not just say, “I love you,” but with greater emphasis: Our mouth is open, our heart is enlarged; we hold you all in it, and not only that, but with room for you to move freely. For those who are loved enter fearlessly into the heart of their lover. And therefore he says: You are not constrained because of us, but you are constrained in your own affections. See how this reproach is tempered with much forbearance, as is the way with those who love much. For he did not say: You do not love me, but you do not love me in the same measure; for he did not want to charge them more harshly.

Indeed one may see with what a wonderful love for the faithful he is always inflamed, as one finds proof of it in all his writings. To the Romans he says: I desire to see you, and I have often planned to come to you, and if by any means at last I may succeed in reaching you. To the Galatians he says: My little children, with whom I am again in labour; to the Ephesians: For this reason I bend my knees on your behalf; and to the Thessalonians: What is my hope and my crown of glory? Is it not yourselves? For he used to say that he carried them about in his heart and in his chains.

Again he writes to the Colossians: I want you to know how greatly I strive for you and for all who have not seen my face; and to the Thessalonians: Like a nurse taking care of her children, being desirous of you, we were ready to share with you not only the Gospel but also our own selves. So too he says: You are not restricted by us. And so Paul does not merely say that he loves them but also that they love him, so that in this way he may draw them to him. Indeed, to the Corinthians he bears witness of this love when he says: Titus came, telling us of your longing, your mourning, your zeal for me.

 

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Sunday, 28th-July-2013

Reading: From a homily on the 2nd letter to the Corinthians by Saint John Chrysostom, bishop

I rejoice exceedingly in all my tribulations​

Again Paul turns to speak of love, softening the harshness of his rebuke. For after convicting and reproaching them for not loving him as he had loved them, breaking away from his love and attaching themselves to troublemakers, he again takes the edge off the reproach by saying: Open your hearts to us, that is, love us. He asks for a favour which will be no burden to them but will be more profitable to the giver than to the receiver. And he did not use the word “love” but said, more appealingly: Open your hearts to us.

Who, he said, has cast us out of your minds, thrust us from your hearts? How is it that you feel constraint with us? For, since he has said earlier: You are restricted in your own affection, he now declares himself more openly and says: Open your heart to us, thus once more drawing them to him. For nothing so much wins love as the knowledge that one’s lover desires most of all to be himself loved.

For I said before, he tells them, that you are in our hearts to die together or live together. This is love at its height, that even though in disfavour, he wishes both to die and to live with them. For you are in our hearts, not just somehow or other, but in the way I have said. It is possible to love and yet to draw back when danger threatens; but my love is not like that.

I am filled with consolation. What consolation? That which comes from you because you, being changed for the better, have consoled me by what you have done. It is natural for a lover both to complain that he is not loved in return and to fear that he may cause distress by complaining too much. Therefore, he says: I am filled with consolation, I rejoice exceedingly.

It is as if he said, I was much grieved on your account, but you have made it up for me in full measure and given me comfort; for you have not only removed the cause for any grief but filled me with a richer joy.

Then he shows the greatness of that joy by saying not only I rejoice exceedingly but also the words which follow: in all my tribulations. So great, he says, was the delight that you gave me that it was not even dimmed by so much tribulation, but overcame by its strength and keenness all those sorrows which had invaded my heart, and took away from me all awareness of them.

 

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Monday, 29th-July-2013

Reading: From a sermon by Saint Augustine

Blessed are they who deserved to receive Christ in their homes​

Our Lord’s words teach us that though we labour among the many distractions of this world, we should have but one goal. For we are but travellers on a journey without as yet a fixed abode; we are on our way, not yet in our native land; we are in a state of longing, not yet of enjoyment. But let us continue on our way, and continue without sloth or respite, so that we may ultimately arrive at our destination.

Martha and Mary were sisters, related not only by blood but also by religious aspirations. They stayed close to our Lord and both served him harmoniously when he was among them. Martha welcomed him as travellers are welcomed. But in her case, the maidservant received her Lord, the invalid her Saviour, the creature her Creator, to serve him bodily food while she was to be fed by the Spirit. For the Lord willed to put on the form of a slave, and under this form to be fed by his own servants, out of condescension and not out of need. For this was indeed condescension, to present himself to be fed; since he was in the flesh he would indeed be hungry and thirsty.

Thus was the Lord received as a guest who came unto his own and his own received him not; but as many as received him, he gave them the power to become sons of God, adopting those who were servants and making them his brothers, ransoming the captives and making them his co-heirs. No one of you should say: “Blessed are they who have deserved to receive Christ into their homes!” Do not grieve or complain that you were born in a time when you can no longer see God in the flesh. He did not in fact take this privilege from you. As he says: Whatever you have done to the least of my brothers, you did to me.

But you, Martha, if I may say so, are blessed for your good service, and for your labours you seek the reward of peace. Now you are much occupied in nourishing the body, admittedly a holy one. But when you come to the heavenly homeland will you find a traveller to welcome, someone hungry to feed, or thirsty to whom you may give drink, someone ill whom you could visit, or quarrelling whom you could reconcile, or dead whom you could bury?

No, there will be none of these tasks there. What you will find there is what Mary chose. There we shall not feed others, we ourselves shall be fed. Thus what Mary chose in this life will be realised there in all its fullness; she was gathering fragments from that rich banquet, the Word of God. Do you wish to know what we will have there? The Lord himself tells us when he says of his servants, Amen, I say to you, he will make them recline and passing he will serve them.

 

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Tuesday, 30th-July-2013

Reading: A homily of St Basil the Great

Sow for the sake of your own righteousness​

O man, be like the earth. Bear fruit like her and do not fall short of what mere inanimate matter can achieve. The earth bears crops not for her own benefit but for yours. You, on the other hand, when you give to the poor, are bearing fruit which you will gather in for yourself, since the reward for good deeds goes to those who perform them. Give to a hungry man, and what you give becomes yours, and indeed it returns to you with interest. Just as the wheat that falls on the ground falls there to the great profit of the one who sowed it, so the bread given to a hungry man will bring you great profit in the world to come. Let your husbandry be aimed at sowing this heavenly seed: as scripture says, Sow integrity for yourselves.

You are going to leave your money behind you here whether you want to or not. As for whatever share of glory you have received through your good works, that you can take with you to the Lord. All the people will stand round you in the presence of him who judges you all: they will acclaim you as one who feeds the hungry and gives to the poor, they will name you as a merciful benefactor.

Do you not see how people throw away their wealth for a moment’s glory, for the shouts and praise of the crowds in the theatre, at sporting events, at fights with wild beasts in the arena? Where can you get that sort of glory for yourself if you hold on to your money or spend it meanly? God will give his approbation; the angels will praise you; all people who have existed since the beginning of the world will call you blessed. You will receive eternal glory and the crown of righteousness as a prize for rightly disposing of your wealth – wealth that in any case cannot last and must decay.

Why do you think nothing of the future hopes that are stored up by those who despise the cares of the present time? Come, spread your wealth around, be generous, give splendidly to those who are in need. Then it will be said of you as it is in the psalms: He gave alms and helped the poor: his righteousness will endure for ever.

How grateful you should be to your own benefactor; how cheerful you should be at the honour he has conferred on you, that you do not have to make a nuisance of yourself at other people’s doors, but other people come and bother you at your own! But at the moment you are grumpy and no-one can get to you. You avoid meeting people in case you might be obliged to part with even a little of what you have. You can say only one thing: “I have nothing to give you. I am only a poor man.” Indeed you are poor and utterly destitute. Poor in love, poor in humanity, poor in faith in God, and destitute of any hope of eternal happiness.

 

[MoreCoffee]

Wednesday, 31st-July-2013

Reading: From the life of Saint Ignatius from his own words by Luis Gonzalez

Put inward experiences to the test to see if they come from God​

Ignatius was passionately fond of reading worldly books of fiction and tales of knight-errantry. When he felt he was getting better, he asked for some of these books to pass the time. But no book of that sort could be found in the house; instead they gave him a life of Christ and a collection of the lives of saints written in Spanish.

By constantly reading these books he began to be attracted to what he found narrated there. Sometimes in the midst of his reading he would reflect on what he had read. Yet at other times he would dwell on many of the things which he had been accustomed to dwell on previously. But at this point our Lord came to his assistance, insuring that these thoughts were followed by others which arose from his current reading.

While reading the life of Christ our Lord or the lives of the saints, he would reflect and reason with himself: “What if I should do what Saint Francis or Saint Dominic did?” In this way he let his mind dwell on many thoughts; they lasted a while until other things took their place. Then those vain and worldly images would come into his mind and remain a long time. This sequence of thoughts persisted with him for a long time.

But there was a difference. When Ignatius reflected on worldly thoughts, he felt intense pleasure; but when he gave them up out of weariness, he felt dry and depressed. Yet when he thought of living the rigorous sort of life he knew the saints had lived, he not only experienced pleasure when he actually thought about it, but even after he dismissed these thoughts, he still experienced great joy. Yet he did not pay attention to this, nor did he appreciate it until one day, in a moment of insight, he began to marvel at the difference. Then he understood his experience: thoughts of one kind left him sad, the others full of joy. And this was the first time he applied a process of reasoning to his religious experience. Later on, when he began to formulate his spiritual exercises, he used this experience as an illustration to explain the doctrine he taught his disciples on the discernment of spirits.

 

[MoreCoffee]

Thursday, 1st-August-2013

Reading: From a sermon by Saint Alphonsus Liguori, bishop

On the love of Christ​

All holiness and perfection of soul lies in our love for Jesus Christ our God, who is our Redeemer and our supreme good. It is part of the love of God to acquire and to nurture all the virtues which make a man perfect.

Has not God in fact won for himself a claim on all our love? From all eternity he has loved us. And it is in this vein that he speaks to us: “O man, consider carefully that I first loved you. You had not yet appeared in the light of day, nor did the world yet exist, but already I loved you. From all eternity I have loved you.”

Since God knew that man is enticed by favours, he wished to bind him to his love by means of his gifts: “I want to catch men with the snares, those chains of love in which they allow themselves to be entrapped, so that they will love me.” And all the gifts which he bestowed on man were given to this end. He gave him a soul, made in his likeness, and endowed with memory, intellect and will; he gave him a body equipped with the senses; it was for him that he created heaven and earth and such an abundance of things. He made all these things out of love for man, so that all creation might serve man, and man in turn might love God out of gratitude for so many gifts.

But he did not wish to give us only beautiful creatures; the truth is that to win for himself our love, he went so far as to bestow upon us the fullness of himself. The eternal Father went so far as to give us his only Son. When he saw that we were all dead through sin and deprived of his grace, what did he do? Compelled, as the Apostle says, by the superabundance of his love for us, he sent his beloved Son to make reparation for us and to call us back to a sinless life.

By giving us his Son, whom he did not spare precisely so that he might spare us, he bestowed on us at once every good: grace, love and heaven; for all these goods are certainly inferior to the Son: He who did not spare his own Son, but handed him over for all of us: how could he fail to give us along with his Son all good things?

 

[MoreCoffee]

Friday, 2nd-August-2013

Reading: St Ignatius of Antioch's letter to Polycarp

For the sake of God we must endure all things, so that he will endure us​

From Ignatius, who is also called Theophorus, to Polycarp, who is bishop of the Church of the Smyrnaeans, or rather has God the Father as bishop over him, together with the Lord Jesus Christ:

I was struck by the godliness of your mind — anchored, it seems, on immovable rock — and I rejoice that it was granted me to see your blameless face (may God give me joy of it). I exhort you to press forward on your journey in the grace with which you have been clothed; and you should exhort all men to gain salvation. Perform your office with all diligence of body and spirit. Strive for unity, for there is nothing better. Help all men, as the Lord also helps you; suffer all men in love (indeed, you are doing this). Pray unceasingly. Beg for wisdom greater than you already have, be watchful and keep the spirit from slumbering. Speak to each person individually, just like God himself, and like a perfect champion bear the infirmities of all. The greater the toil, the greater the gain.

It is no credit to you if you simply love the good among your disciples; seek also to tame the more troublesome by your gentleness. Remember that not all wounds are healed in the same way — where the pain is acute, apply soothing poultices. Be prudent as the serpent in all things but always harmless as the dove. This is why you are both body and spirit — so that you can deal tenderly with the things which appear visibly and pray that the invisible things may be revealed to you. Thus you will lack nothing and abound in every gift. These critical times have need of you, as a ship needs a helmsman and the storm-tossed sailor needs a harbour. Be strict with yourself, like a good athlete of God. The prize is immortality and eternal life, as you know. I offer myself up as a sacrifice on your behalf — myself and these chains which you yourself have kissed.

Do not be caught off balance by those who plausibly teach perverse doctrines. Stand firm as an anvil under the blows. The task of great athletes is to suffer punishment and yet conquer. But especially must we endure all things for the sake of God, that he also may endure us. Increase your efforts and watch for opportunities. Look out for the one who is above time and has no need for opportunities: the Invisible who became visible for us, the Intangible who is above suffering and yet suffered for us, who in every way endured for our sake.

Make sure that the widows are not neglected. Make yourself their protector, deferring only to the Lord. Let nothing be done without your approval, and continue to do nothing yourself without God. Be steadfast. Hold services more frequently and call everyone to them by name. Do not be haughty to slaves, either men or women but do not let them be proud; rather, let them endure slavery to the glory of God so that God may give them a better freedom than man. Let them not enslave themselves to their own longings and demand to be set free at the Church’s expense.

 

[MoreCoffee]

Saturday, 3rd-August-2013

Reading: From a letter to Polycarp by Saint Ignatius of Antioch, bishop and martyr

Let everything be done for God's honour​

Avoid evil practices: indeed, preach against them. Tell my sisters to love the Lord and be content with their husbands in the flesh and in the spirit, and in the same way bid my brothers in Christ’s name to love their wives as the Lord loves his Church. If anyone can remain chaste in honour of the Saviour’s flesh, then let him do so without boasting. For if he boasts of it, he is lost; and if he thinks himself for this reason better than the bishop, he is lost. Those who marry should be united with the bishop’s approval, so that the marriage may follow God’s will and not merely the prompting of the flesh. Let everything be done for God’s honour.

Hear your bishop, that God may hear you. My life is a sacrifice for those who are obedient to the bishop, the presbyters and the deacons; and may it be my lot to share with them in God. Work together in harmony: struggle together, run together, suffer together, rest together, rise together, as stewards, advisors and servants of God. Seek to please him whose soldiers you are and from whom you draw your pay; let none of you prove a deserter. Let your baptism be your armour, your faith your helmet, your charity your spear, your patience your panoply. Let your good works be your deposits, so that you may draw out well-earned savings. So be patient and gentle with one another, as God is with you. May I have joy in you for ever!

Since I have heard that the church of Antioch in Syria is in peace through your prayers, I too am more tranquil in my reliance upon God. If only I may find my way to God through my passion and at the resurrection prove to be your disciple! My most blessed Polycarp, you should convene a godly council and appoint someone whom you consider dear and especially diligent to be called God’s courier and to have the honour of going into Syria and advancing God’s glory by speaking of your untiring charity. A Christian is not his own master: his time is God’s. This is God’s work, and it will be yours as well when you have performed it. I have trust in the grace of God that you are ready to act generously when it comes to God’s work. Since I knew so well your zeal for truth, I have limited my appeal to these few words.

I could not write to all the churches because I am sailing at once from Troas to Neapolis, as is required of me. I want you, therefore, as one who knows God’s purpose, to write to the churches of the East and bid them to follow the same procedure. Those who can should send representatives, while the rest should send letters through the messengers you have sent. Thus your community will be honoured for a good work of eternal value, as you yourself deserve.

I wish all of you well for ever in Jesus Christ; through him may you all remain in God’s unity and in his care. Farewell in the Lord!

 

[S.ilvio]

Great Reading MC.

Many thanks..

 

[MoreCoffee]

Great Reading MC.

Many thanks..

You are most welcome. I am glad that the church provides such a wide selection of readings from the early church father and from other documents including conciliar documents.

 

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Sunday, 4th-August-2013

Reading: From the beginning of a letter attributed to Barnabas

Hope of life is the beginning and end of our faith​

Greetings, sons and daughters. In the name of the Lord who loves us, peace be to you.

Because the Lord has granted you an abundance of blessings, I rejoice immeasurably in your blessed and glorious company.

You have received abundantly that indwelling grace which is the Spirit’s gift, and for this reason I hope in my own salvation and I give thanks all the more when I see the bountiful fullness of the Lord’s Spirit pouring over you. I have longed so much for you that when I saw you I was overwhelmed.

I am now convinced and fully aware that I have learned much by speaking with you, for the Lord accompanied me on the road to righteousness, and so I am driven in all ways to love you more than my own life. For surely there is a great store of faith and charity within you because of your hope for life in Christ. Therefore, I have been thinking that if my concern for you inspires me to pass on to you a portion of what I have received, then I will be rewarded for ministering to souls such as yours. Consequently, I am writing you, that you may have perfect knowledge along with your faith.

The Lord has given us these three basic doctrines: hope for eternal life, the beginning and end of our faith; justice, the beginning and end of righteousness; and love, which bears cheerful and joyous witness to the works of righteousness. Now the Lord has made the past and present known to us through his prophets, and he has given us the ability to taste the fruits of the future beforehand. Thus, when we see prophecies fulfilled in their appointed order, we ought to grow more fully and deeply in awe of him. Let me suggest a few things – not as a teacher, but as one of you – which should bring you joy in the present situation.

When evil days are upon us and the worker of malice gains power, we must attend to our own souls and seek to know the ways of the Lord. In those times reverential fear and perseverance will sustain our faith, and we will find need of forbearance and self-restraint as well. Provided that we hold fast to these virtues and look to the Lord, then wisdom, understanding, knowledge and insight will make joyous company with them.

Truly, the Lord has revealed to us through the prophets that he has no need of sacrifice, burnt offerings or oblations. He says in one place: Your endless sacrifices, what are they to me? says the Lord. I have had my fill of holocausts; I do not want the fat of your lambs, nor the blood of your bulls and goats, nor your presence in my sight. Indeed, who has made these demands of you? No more will you trample my courts. Your sacrifices of fine flour are in vain; your incense is loathsome to me; I cannot bear your feasts of the new moon, nor your sabbaths.[/QUOTE]