Readings from the office of readings

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Saturday, 29th-June-2013

Reading From a sermon by Saint Augustine

The martyrs had seen what they proclaimed ​

This day has been consecrated for us by the martyrdom of the blessed apostles Peter and Paul. It is not some obscure martyrs we are talking about. Their sound has gone out into all the earth, and their words to the ends of the world. These martyrs had seen what they proclaimed, they pursued justice by confessing the truth, by dying for the truth.

The blessed Peter, the first of the Apostles, the ardent lover of Christ, who was found worthy to hear, And I say to you, that you are Peter. He himself, you see, had just said, You are the Christ, the Son of the living God. Christ said to him, And I say to you that you are Peter, and upon this rock I will build my Church. Upon this rock I will build the faith you have just confessed. Upon your words, You are the Christ, the Son of the living God, I will build my Church; because you are Peter. Peter comes from petra, meaning a rock. Peter, “Rocky,” from “rock”; not “rock” from “Rocky.” Peter comes from the word for a rock in exactly the same way as the name Christian comes from Christ.

Before his passion the Lord Jesus, as you know, chose those disciples of his whom he called apostles. Among these it was only Peter who almost everywhere was given the privilege of representing the whole Church. It was in the person of the whole Church, which he alone represented, that he was privileged to hear, To you will I give the keys of the kingdom of heaven. After all, it is not just one man that received these keys, but the Church in its unity. So this is the reason for Peter’s acknowledged pre-eminence, that he stood for the Church’s universality and unity, when he was told, To you I am entrusting, what has in fact been entrusted to all. To show you that it is the Church which has received the keys of the kingdom of heaven, listen to what the Lord says in another place to all his apostles: Receive the Holy Spirit; and immediately afterwards, Whose sins you forgive, they will be forgiven them; whose sins you retain, they will be retained.

Quite rightly, too, did the Lord after his resurrection entrust his sheep to Peter to be fed. It is not, you see, that he alone among the disciples was fit to feed the Lord’s sheep; but when Christ speaks to one man, unity is being commended to us. And he first speaks to Peter, because Peter is the first among the apostles. Do not be sad, Apostle. Answer once, answer again, answer a third time. Let confession conquer three times with love, because self-assurance was conquered three times by fear. What you had bound three times must be loosed three times. Loose through love what you had bound through fear. And for all that, the Lord once, and again, and a third time, entrusted his sheep to Peter.

There is one day for the passion of two apostles. But these two also were as one; although they suffered on different days, they were as one. Peter went first, Paul followed. We are celebrating a feast day, consecrated for us by the blood of the apostles. Let us love their faith, their lives, their labours, their sufferings, their confession of faith, their preaching.

 

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Sunday, 30th-June-2013

From a homily by Pope Paul VI

We proclaim Christ to the whole world​

Not to preach the Gospel would be my undoing, for Christ himself sent me as his apostle and witness. The more remote, the more difficult the assignment, the more my love of God spurs me on. I am bound to proclaim that Jesus is Christ, the Son of the living God. Because of him we come to know the God we cannot see. He is the firstborn of all creation; in him all things find their being. Man’s teacher and redeemer, he was born for us, died for us, and for us he rose from the dead.

All things, all history converges in Christ. A man of sorrow and hope, he knows us and loves us. As our friend he stays by us throughout our lives; at the end of time he will come to be our judge; but we also know that he will be the complete fulfilment of our lives and our great happiness for all eternity.

I can never cease to speak of Christ for he is our truth and our light; he is the way, the truth and the life. He is our bread, our source of living water who allays our hunger and satisfies our thirst. He is our shepherd, our leader, our ideal, our comforter and our brother.

He is like us but more perfectly human, simple, poor, humble, and yet, while burdened with work, he is more patient. He spoke on our behalf; he worked miracles; and he founded a new kingdom: in it the poor are happy; peace is the foundation of a life in common; where the pure of heart and those who mourn are uplifted and comforted; the hungry find justice; sinners are forgiven; and all discover that they are brothers.

The image I present to you is the image of Jesus Christ. As Christians you share his name; he has already made most of you his own. So once again I repeat his name to you Christians and I proclaim to all men: Jesus Christ is the beginning and the end, the alpha and the omega, Lord of the new universe, the great hidden key to human history and the part we play in it. He is the mediator – the bridge, if you will – between heaven and earth. Above all he is the Son of man, more perfect than any man, being also the Son of God, eternal and infinite. He is the son of Mary his mother on earth, more blessed than any woman. She is also our mother in the spiritual communion of the mystical body.

Remember: it is Jesus Christ I preach day in and day out. His name I would see echo and re-echo for all time even to the ends of the earth.

 

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Monday, 1st-July-2013

Reading: From a sermon by Saint Augustine

He is the Lord our God, and we are the people of his pasture​

The words we have sung contain our declaration that we are God’s flock: For he is the Lord our God who made us. He is our God, and we are the people of his pasture and the sheep of his hands. Human shepherds did not make the sheep they own; they did not create the sheep they pasture. Our Lord God, however, because he is God and Creator, made for himself the sheep which he has and pastures. No one else created the sheep he pastures, nor does anyone else pasture the sheep he created.

In this song we have declared that we are his flock, the people of his pasture, and the sheep of his hands. Let us listen therefore to the words he addresses to us as his sheep. Earlier he addressed the shepherds, but now he speaks to the sheep. We listened to those earlier words of his and we – the shepherds – trembled, but you listened without a qualm.

What is to happen when we hear these words today? Are we in turn to be without a qualm while you tremble? By no means! We are shepherds, and the shepherd listens and trembles not only at what is said to the shepherds but also at what is said to the sheep. If he does listen without a qualm to what is said to his sheep, he is not concerned for them. And further, on that occasion we asked you in your charity to remember two points about us: first, that we are Christians, and second, that we are placed in charge. Because we are placed in charge, we are ranked among the shepherds, if we are good; but because we are Christians, we too are members of the flock with you. Therefore, whether the Lord is addressing the shepherds or the sheep, we must listen to all his words and tremble; our hearts must always remain concerned.

And so, my brothers, let us listen to the words with which the Lord upbraids the wicked sheep and to the promises he makes to his own flock. You are my sheep, he says. Even in the midst of this life of tears and tribulations, what happiness, what great joy it is to realise that we are God’s flock! To him were spoken the words: You are the shepherd of Israel. Of him it was said: The guardian of Israel will not slumber, nor will he sleep. He keeps watch over us when we are awake; he keeps watch over us when we sleep. A flock belonging to a man feels secure in the care of its human shepherd; how much safer should we feel when our shepherd is God. Not only does he lead us to pasture, but he even created us.

You are my sheep, says the Lord God. See, I judge between one sheep and another, and between rams and goats. What are goats doing here in the flock of God? In the same pastures, at the same springs, goats – though destined for the left – mingle with those on the right. They are tolerated now, but will be separated later. In this way the patience of the flock develops and becomes like God’s own patience. For it is he who will do the separating, placing some on the left and others on the right.

 

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Tuesday, 2nd-July-2013

Reading: From a sermon by Saint Augustine

If I wanted to please men, I would not be a servant of Christ​

This is our glory: the witness of our conscience. There are men who rashly judge, who slander, whisper and murmur, who are eager to suspect what they do not see, and eager to spread abroad things they have not even a suspicion of. Against men of this sort, what defence is there save the witness of our own conscience?

My brothers, we do not seek, nor should we seek, our own glory even among those whose approval we desire. What we should seek is their salvation, so that if we walk as we should they will not go astray in following us. They should imitate us if we are imitators of Christ; and if we are not, they should still imitate him. He cares for his flock, and he alone is to be found with those who care for their flocks, because they are all in him.

And so we seek no advantage for ourselves when we aim to please men. We want to take our joy in men – and we rejoice when they take pleasure in what is good, not because this exalts us, but because it benefits them.

It is clear who is intended by the apostle Paul: If I wanted to please men, I would not be a servant of Christ. And similarly when he says: Be pleasing to all men in all things, even as I in all things please all men. Yet his words are as clear as water, limpid, undisturbed, unclouded. And so you should, as sheep, feed on and drink of his message; do not trample on it or stir it up.

You have listened to our Lord Jesus Christ as he taught his apostles: Let your actions shine before men so that they may see your good deeds, and give glory to your Father who is in heaven, for it is the Father who made you thus. We are the people of his pasture, the sheep of his hands. If then you are good, praise is due to him who made you so; it is no credit to you, for if you were left to yourself, you could only be wicked. Why then do you try to pervert the truth, in wishing to be praised when you do good, and blaming God when you do evil? For though he said: Let your works shine before men, in the same Sermon on the Mount he also said: Do not parade your good deeds before men. So if you think there are contradictions in Saint Paul, you will find the same in the Gospels; but if you refrain from troubling the waters of your heart, you will recognise here the peace of the Scriptures and with it you will have peace.

And so, my brothers, our concern should be not only to live as we ought, but also to do so in the sight of men; not only to have a good conscience but also, so far as we can in our weakness, so far as we can govern our frailty, to do nothing which might lead our weak brother into thinking evil of us. Otherwise, as we feed on the good pasture and drink the pure water, we may trample on God’s meadow, and weaker sheep will have to feed on trampled grass and drink from troubled waters.

 

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Wednesday, 3rd-July-2013

Reading: From a homily on the Gospels by Saint Gregory the Great, pope

My Lord and my God​

Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a second time; he offered his side for the disbelieving disciple to touch, held out his hands, and showing the scars of his wounds, healed the wound of his disbelief.

Dearly beloved, what do you see in these events? Do you really believe that it was by chance that this chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed? It was not by chance but in God’s providence. In a marvellous way God’s mercy arranged that the disbelieving disciple, in touching the wounds of his master’s body, should heal our wounds of disbelief. The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is strengthened. So the disciple who doubted, then felt Christ’s wounds, becomes a witness to the reality of the resurrection.

Touching Christ, he cried out: My Lord and my God. Jesus said to him: Because you have seen me, Thomas, you have believed. Paul said: Faith is the guarantee of things hoped for, the evidence of things unseen. It is clear, then, that faith is the proof of what can not be seen. What is seen gives knowledge, not faith. When Thomas saw and touched, why was he told: You have believed because you have seen me? Because what he saw and what he believed were different things. God cannot be seen by mortal man. Thomas saw a human being, whom he acknowledged to be God, and said: My Lord and my God. Seeing, he believed; looking at one who was true man, he cried out that this was God, the God he could not see.

What follows is reason for great joy: Blessed are those who have not seen and have believed. There is here a particular reference to ourselves; we hold in our hearts one we have not seen in the flesh. We are included in these words, but only if we follow up our faith with good works. The true believer practises what he believes. But of those who pay only lip service to faith, Paul has this to say: They profess to know God, but they deny him in their works. Therefore James says: Faith without works is dead.

 

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Thursday, 4th-July-2013

Reading: St Jerome's homily on Psalm 41 to the newly baptised

I will go up to your glorious dwelling-place​

Like a deer that longs for springs of water, so my soul longs for you, O God. Now just as those deer long for springs of water, so do our deer. Fleeing Egypt – that is, fleeing worldly things – they have killed Pharaoh and drowned all his army in the waters of baptism. Now, after the devil has been killed, they long for the springs of the Church: the Father, the Son, and the Holy Spirit.

We can find the Father described as a spring in Jeremiah: They have abandoned me, the fountain of living water, to dig themselves leaky cisterns that cannot hold water. About the Son we read somewhere: They have forsaken the fountain of wisdom. Finally, of the Holy Spirit: Anyone who drinks the water that I shall give will have a spring inside him, welling up to eternal life. Here the evangelist is saying that the words of the Saviour come from the Holy Spirit. So you see it very clearly confirmed that the springs that water the Church are the mystery of the Trinity.

These are the springs that believers long for. These are the springs that the souls of the baptised seek, saying My soul thirsts for God, the living God. The soul does not just feel like seeing God, it longs for him fervently, it is on fire with thirst for him. Before they received baptism, the catechumens spoke to each other and said, When shall I come and stand before the face of God? What they asked for has now been given them: they have come and stood before the face of God. They have come before the altar and been confronted by the mystery of the Saviour.

Welcomed into the body of Christ and reborn in the springs of life, they confidently say: I will go up to your glorious dwelling-place and into the house of God. The house of God is the Church, the ‘dwelling-place’ where dwells the sound of joy and thanksgiving, the crowds at the festival.

So then, you who have followed our lead and robed yourselves in Christ, let the words of God lift you out of this turbulent age as a net lifts the little fishes out of the water. In us the laws of nature are turned upside down – for fish, taken out of the water, die; but the Apostles have fished us out of the sea that is this world not to kill us but to bring us from death to life. As long as we were in the world, our eyes were peering into the depths and we led our lives in the mud. Now we have been torn from the waves, we begin to see the true light. Moved by overwhelming joy, we say to our souls: Put your hope in the Lord, I will praise him still, my saviour and my God.

 

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Friday, 5th-July-2013

Reading: St Augustine on the Predestination of the Saints

Jesus Christ, son of David according to the flesh​

The shining example of predestination and grace is the Saviour himself, the mediator between God and mankind, himself a man, Christ Jesus. What merits, of good deeds or faith, did his human nature have beforehand, to make this happen? Please, let me have an answer: how did that man earn the privilege of being taken up into unity of person by the Word co-eternal with the Father and of being the only-begotten Son of God? What good quality of his can have made him deserve this? What had he done, what had he believed, what had he prayed for, to come to this indescribable excellence? Surely it was no action of his, but the action of the Word lifting him up, that caused this man, at the moment that he was coming into being, to come into being as the only Son of God!

Let us see, in our own bodies, how the head is the source of grace that flows through the members, filling each according to its capacity. The grace by which every man, from the moment when he comes to believe, becomes a Christian is the same grace by which that man, from the moment when he came to be, became Christ. The Spirit through whom we are reborn is the same Spirit through whom he was born. The Spirit that brings us remission of our sins is the same Spirit that gave him freedom from sin.

God certainly knew beforehand that he was going to make these things happen. This is exactly the predestination of the saints and it shines out most clearly in the predestination of the Saint of saints. How can anyone deny this who properly understands the utterances of the Truth? For we see that even the Lord of glory is the subject of God’s predestination, in so far as at his incarnation a man became the Son of God.

So Jesus was predestined, so that he who was to be, according to the flesh, a son of David should nevertheless be the Son of God in power, according to the Spirit of holiness – because he was born of the Holy Spirit and of the Virgin Mary. Thus in a unique and indescribable way a man was taken up into God the Word so that he could be at once a son of man and the Son of God – a son of man according to the nature that was taken up, the Son of God because of the only-begotten God who took him up. If it were not like this, we would have to believe not in a Trinity but in a Quaternity.

This predestined elevation of human nature is so great, so high, so exalted that there is no greater height left to which it could be raised. On the other side, the very godhead could not throw itself down lower than it did, to the taking on of human nature with all its weaknesses and a final death on a cross. As he, the one, was predestined to be our head, so we, the many, were predestined to be his members.

Let any merits that men may have be silent here – they died through Adam. Let God’s grace reign, as it does reign: the grace of God through Jesus Christ our Lord, the one Son of God, the one Lord. If anyone can find in that man, our Head, pre-existing merits that led to his unique birth, let him look in us, his members, for pre-existing merits that might lead to the rebirth of us all.

 

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Saturday, 6th-July-2013

Reading: From the Instructions to Catechumens by St Cyril of Jerusalem

Confess your sins at the acceptable time​

If anyone here is a slave to sin then let him make himself ready through faith for the new birth into the freedom of God’s adopted children. Let him put aside his wretched servitude of sin and take on the blessed service of the Lord; so that he may be counted as a worthy sharer in the inheritance of the kingdom of heaven. Through confession, strip yourself naked of your old human nature, which is being torn apart by deceitful desires, and clothe yourself in the new nature, which is being mended and made whole by knowledge of the One who created you. By faith receive the guarantee of the Holy Spirit, so that you will be received into your eternal home. Come before the mystical Seal of God’s kingdom so that you may be easily recognised by the Master.

Be counted as part of the holy and spiritual flock of Christ, to be set apart on his right hand and receive the inheritance that has been prepared for you. Those who still wear the rough garment of their sins are on his left hand because they have not come to the grace of God which is given through Christ in the baptism of rebirth. It is not a new physical birth I mean, but a spiritual second birth of the soul. Bodies are born of visible parents but souls are reborn through faith, for the Spirit blows where it wills.

If you are found worthy, you will hear the words Well done, good and faithful servant – when your conscience has been examined and found to be free of all taint of hypocrisy.

If anyone here thinks of putting God’s grace to the test, he is deceiving himself and ignorant of the power of things. Keep your soul sincere and free of hypocrisy because God searches the mind and the heart.

The present time is the time for confession. Confess what you have done, whether by words or by actions, whether by day or by night. If you confess at the acceptable time, you will receive the heavenly treasure on the Day of salvation.

Make yourself pure so that you may be a vessel of more abundant grace. Remission of sins is given equally to everyone but the sharing of the Holy Spirit is given differently to each man, according to the faith of each. If you have expended little labour, you will receive little in the way of reward; if, on the other hand, you have laboured greatly, great will be the reward you receive. It is for your own benefit that you are running this race: run hard, in your own interest.

If you are holding anything against anyone, forget it, let it go. You have come here to receive forgiveness of sins, so you must first forgive whoever has sinned against you.

 

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Sunday, 7th-July-2013

Reading: From a sermon by Saint Augustine

A sacrifice to God is a contrite spirit​

I acknowledge my transgression, says David. If I admit my fault, then you will pardon it. Let us never assume that if we live good lives we will be without sin; our lives should be praised only when we continue to beg for pardon. But men are hopeless creatures, and the less they concentrate on their own sins, the more interested they become in the sins of others. They seek to criticise, not to correct. Unable to excuse themselves, they are ready to accuse others. This was not the way that David showed us how to pray and make amends to God, when he said: I acknowledge my transgression, and my sin is ever before me. He did not concentrate on others’ sins; he turned his thoughts on himself. He did not merely stroke the surface, but he plunged inside and went deep down within himself. He did not spare himself, and therefore was not impudent in asking to be spared.

Do you want God to be appeased? Learn what you are to do that God may be pleased with you. Consider the psalm again: If you wanted sacrifice, I would indeed have given it; in burnt offerings you will take no delight. Are you then to be without sacrifice? Are you to offer nothing? Will you please God without an offering? Consider what you read in the same psalm: If you wanted sacrifice, I would indeed have given it; in burnt offerings you will take no delight. But continue to listen, and say with David: A sacrifice to God is a contrite spirit; God does not despise a contrite and humble heart. Cast aside your former offerings, for now you have found out what you are to offer. In the days of your fathers you would have made offerings of cattle – these were the sacrifices. If you wanted sacrifice, I would indeed have given it. These then, Lord, you do not want, and yet you do want sacrifice.

You will take no delight in burnt offerings, David says. If you will not take delight in burnt offerings, will you remain without sacrifice? Not at all. A sacrifice to God is a contrite spirit; God does not despise a contrite and humble heart.

You now have the offering you are to make. No need to examine the herd, no need to outfit ships and travel to the most remote provinces in search of incense. Search within your heart for what is pleasing to God. Your heart must be crushed. Are you afraid that it might perish so? You have the reply: Create a clean heart in me, O God. For a clean heart to be created, the unclean one must be crushed.

We should be displeased with ourselves when we commit sin, for sin is displeasing to God. Sinful though we are, let us at least be like God in this, that we are displeased at what displeases him. In some measure then you will be in harmony with God’s will, because you find displeasing in yourself what is abhorrent to your Creator.

 

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Monday, 8th-July-2013

Reading: From a letter to the Corinthians by Saint Clement, pope

Seek the good of all, not personal advantage​

The command has been written: Cling to the saints, for those who cling to them will be sanctified. There is a passage in Scripture as well which states: With the innocent man you will be innocent, and with the chosen one you will be chosen also; likewise with the perverse you will deal perversely. Devote yourselves, then, to the innocent and the just; they are God’s chosen ones. Why are there strife and passion, schisms and even war among you? Do we not possess the same Spirit of grace which was given to us and the same calling in Christ? Why do we tear apart and divide the body of Christ? Why do we revolt against our own body? Why do we reach such a degree of insanity that we forget that we are members of one another? Do not forget the words of Jesus our Lord: Woe to that man; it would be better for him if he had not been born rather than scandalise one of my chosen ones. Indeed it would be better for him to have a great millstone round his neck and to be drowned in the sea than that he lead astray one of my chosen ones. Your division has led many astray, has made many doubt, has made many despair, and has brought grief upon us all. And still your rebellion continues.

Pick up the letter of blessed Paul the apostle. What did he write to you at the beginning of his ministry? Even then you had developed factions. So Paul, inspired by the Holy Spirit, wrote to you concerning himself and Cephas and Apollos. But that division involved you in less sin because you were supporting apostles of high reputation and a person approved by them.

We should put an end to this division immediately. Let us fall down before our master and implore his mercy with our tears. Then he will be reconciled to us and restore us to the practice of brotherly love that befits us. For this is the gate of justice that leads to life, as it is written: Open to me the gates of justice. When I have entered there, I shall praise the Lord. This is the gate of the Lord; the just shall enter through it. There are many gates which stand open, but the gate of justice is the gateway of Christ. All who enter through this gate are blessed, pursuing their way in holiness and justice, performing all their tasks without discord. A person may be faithful; he may have the power to utter hidden mysteries; he may be discriminating in the evaluation of what is said and pure in his actions. But the greater he seems to be, the more humbly he ought to act, and the more zealous he should be for the common good rather than his own interest.

 

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Tuesday, 9th-July-2013

Reading: From a discourse on the psalms by Saint Augustine, bishop

Whether they like it or not, those who are outside the church are our brothers​

We entreat you, brothers, as earnestly as we are able, to have charity, not only for one another, but also for those who are outside the Church. Of these some are still pagans, who have not yet made an act of faith in Christ. Others are separated, insofar as they are joined with us in professing faith in Christ, our head, but are yet divided from the unity of his body. My friends, we must grieve over these as over our brothers; and they will only cease to be so when they no longer say our Father.

The prophet refers to some men saying: When they say to you: You are not our brothers, you are to tell them: You are our brothers. Consider whom he intended by these words. Were they the pagans? Hardly; for nowhere either in Scripture or in our traditional manner of speaking do we find them called our brothers. Nor could it refer to the Jews, who do not believe in Christ. Read Saint Paul and you will see that when he speaks of “brothers,” without any qualification, he refers always to Christians. For example, he says: Why do you judge your brother or why do you despise your brother? And again: You perform iniquity and common fraud, and this against your brothers.

Those then who tell us: You are not our brothers, are saying that we are pagans. That is why they want to baptize us again, claiming that we do not have what they can give. Hence their error of denying that we are their brothers. Why then did the prophet tell us: Say to them: You are our brothers? It is because we acknowledge in them that which we do not repeat. By not recognising our baptism, they deny that we are their brothers; on the other hand, when we do not repeat their baptism but acknowledge it to be our own, we are saying to them: You are our brothers.

If they say, “Why do you seek us? What do you want of us?” we should reply: You are our brothers. They may say, “Leave us alone. We have nothing to do with you.” But we have everything to do with you, for we are one in our belief in Christ; and so we should be in one body, under one head.

And so, dear brothers, we entreat you on their behalf, in the name of the very source of our love, by whose milk we are nourished, and whose bread is our strength, in the name of Christ our Lord and his gentle love. For it is time now for us to show them great love and abundant compassion by praying to God for them. May he one day give them a clear mind to repent and to realise that they have nothing now but the sickness of their hatred, and the stronger they think they are, the weaker they become. We entreat you then to pray for them, for they are weak, given to the wisdom of the flesh, to fleshly and carnal things, but yet they are our brothers. They celebrate the same sacraments as we, not indeed with us, but still the same. They respond with the same Amen, not with us, but still the same. And so pour out your hearts for them in prayer to God.

 

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Wednesday, 10th-July-2013

Reading: From the ancient document entitled "The Teaching of the Twelve Apostles"

The Eucharist​

Celebrate the Eucharist as follows: Say over the cup: “we give you thanks, Father, for the holy vine of David, your servant, which you made known to us through Jesus your servant. To you be glory for ever.”

Over the broken bread say: “we give you thanks, Father, for the life and the knowledge which you have revealed to us through Jesus your servant. To you be glory for ever. As this broken bread scattered on the mountains was gathered and became one, so too, may your Church be gathered together from the ends of the earth into your kingdom. For glory and power are yours through Jesus Christ for ever.”

Do not let anyone eat or drink of your eucharist except those who have been baptized in the name of the Lord. For the statement of the Lord applies here also: Do not give to dogs what is holy.

When you finish the meal, offer thanks in this manner: “We thank you, holy Father, for your name which you enshrined in our hearts. We thank you for the knowledge and faith and immortality which you revealed to us through your servant Jesus. To you be glory for ever. Almighty ruler, you created all things for the sake of your name; you gave men food and drink to enjoy so that they might give you thanks. Now you have favoured us through Jesus your servant with spiritual food and drink as well as with eternal life. Above all we thank you because you are mighty. To you be glory for ever.

“Remember, Lord, your Church and deliver her from all evil. Perfect her in your love; and, once she has been sanctified, gather her together from the four winds into the kingdom which you have prepared for her. For power and glory are yours for ever.

“May grace come and this world pass away! Hosanna to the God of David. If anyone is holy, let him come. If anyone is not, let him repent. Maranatha. Amen.”

On the Lord’s day, when you have been gathered together, break bread and celebrate the Eucharist. But first confess your sins so that your offering may be pure. If anyone has a quarrel with his neighbour, that person should not join you until he has been reconciled. Your sacrifice must not be defiled. In this regard, the Lord has said: In every place and time offer me a pure sacrifice. I am a great king, says the Lord, and my name is great among the nations.

 

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Thursday, 11th-July-2013

From the Rule of Benedict, abbot

Put Christ before everything​

Whenever you begin any good work you should first of all make a most pressing appeal to Christ our Lord to bring it to perfection; that he, who has honoured us by counting us among his children, may never be grieved by our evil deeds. For we must always serve him with the good things he has given us in such a way that he may never – as an angry father disinherits his sons or even like a master who inspires fear – grow impatient with our sins and consign us to everlasting punishment, like wicked servants who would not follow him to glory.

So we should at long last rouse ourselves, prompted by the words of Scripture: Now is the time for us to rise from sleep. Our eyes should be open to the God-given light, and we should listen in wonderment to the message of the divine voice as it daily cries out: Today, if you shall hear his voice, harden not your hearts; and again: If anyone has ears to hear, let him listen to what the Spirit is saying to the churches. And what does the Spirit say? Come my sons, listen to me; I will teach you the fear of the Lord. Hurry, while you have the light of life, so that death’s darkness may not overtake you.

And the Lord as he seeks the one who will do his work among the throng of people to whom he makes that appeal, says again: Which of you wants to live to the full; who loves long life and the enjoyment of prosperity? And, if when you hear this you say, I do, God says to you: If you desire true and everlasting life, keep your tongue from evil and your lips from deceit; turn away from evil and do good; seek peace and pursue it. And when you have done these things my eyes will be upon you and my ears will be attentive to your prayers; and before you call upon my name I shall say to you: Behold, I am here. What could be more delightful, dearest brothers, than the voice of our Lord’s invitation to us? In his loving kindness he reveals to us the way of life.

And so, girded with faith and the performance of good works, let us follow in his paths by the guidance of the Gospel; then we shall deserve to see him who has called us into his kingdom. If we wish to attain a dwelling-place in his kingdom we shall not reach it unless we hasten there by our good deeds.

Just as there exists an evil fervour, a bitter spirit, which divides us from God and leads us to hell, so there is a good fervour which sets us apart from evil inclinations and leads us toward God and eternal life. Monks should put this fervour into practice with an overflowing love: that is, they should surpass each other in mutual esteem, accept their weaknesses, either of body or of behaviour, with the utmost patience; and vie with each other in acceding to requests. No one should follow what he considers to be good for himself, but rather what seems good for another. They should display brotherly love in a chaste manner; fear God in a spirit of love; revere their abbot with a genuine and submissive affection. Let them put Christ before all else; and may he lead us all to everlasting life.

 

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Friday, 12th-July-2013

Reading: From a letter to the Corinthians by Saint Clement, pope

We are blessed if we fulfil the commands of the Lord in the harmony of love​

Beloved, see what a marvellous thing love is; its perfection is beyond our expression. Who can truly love save those to whom God grants it? We ought to beg and beseech him in his mercy that our love may be genuine, unmarred by any too human inclination. From Adam down to the present time all generations have passed away; but those who were perfected in love by God’s grace have a place among the saints who will be revealed when the kingdom of Christ comes to us. As it is written: Enter your chambers for a little while, until my wrath and anger pass away; and I shall remember a good day and raise you from your graves. We are blessed, beloved, if we fulfil the commands of the Lord in harmonious, loving union, so that through love our sins may be forgiven. For it is written: Blessed are those whose transgressions are forgiven, whose sins are covered. Blessed is the man to whom the Lord imputes not iniquity, and in whose mouth there is no deceit. This is the blessing that has been given to those who have been chosen by God through our Lord Jesus Christ, to whom be glory for ever. Amen.

We should pray then that we may be granted forgiveness for our sins and for whatever we may have done when led astray by our adversary’s servants. And for those who were the leaders of the schism and the sedition, they too should look to the common hope. For those who live in pious fear and in love are willing to endure torment rather than have their neighbour suffer; and they more willingly suffer their own condemnation than the loss of that harmony that has been so nobly and righteously handed down to us. For it is better for a man to confess his sins than to harden his heart.

Who then among you is generous, who is compassionate, who is filled with love? He should speak out as follows: If I have been the cause of sedition, conflict and schisms, then I shall depart; I shall go away wherever you wish, and I shall do what the community wants, if only the flock of Christ live in peace with the presbyters who are set over them. Whoever acts thus would win great glory for himself in Christ, and he would be received everywhere, for the earth is the Lord’s and the fullness thereof. Thus have they acted in the past and will continue to act in the future who live without regret as citizens in the city of God.

 

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Saturday, 13th-July-2013

Reading: From a discourse of St Augustine on the Psalms

The true Solomon is our Lord Jesus Christ​

Because Solomon had built a temple to the Lord – a prototype and an image of the future Church, the Lord’s body, which is why the Gospel says Destroy this temple and in three days I will raise it up – because the Solomon of history had built that temple, our Lord Jesus Christ, the true Solomon, built a temple for himself. The name ‘Solomon’ means ‘Bringer of Peace’, and our Lord, the true Solomon, is the true bringer of peace, which is why the Apostle says He is our peace, who has made both into one. He is the true bringer of peace, who has taken two walls coming from different directions and joined them through himself, becoming the cornerstone that unites them: the believers who come from the people of the circumcision and the believers who come from the uncircumcised. He has made one Church from the two peoples, he has become their cornerstone and their peacemaker.

So because the historical Solomon, son of David and Bathsheba, king of Israel, was prefiguring this peacemaker when he built the Temple, Scripture takes care that you should not think that he himself was the peacemaker. Scripture shows you another Solomon, by beginning a psalm with the words, Unless the Lord builds the house, those who build it labour in vain. So the Lord builds the house, the Lord Jesus Christ builds a house for himself. Many labour to build it, but if he is not the architect, in vain have its builders laboured.

Who are they who work at building it? They are everyone in the Church who preaches the word of God or administers the sacraments of God. We all rush around, we all labour, we all build; and before us, others rushed, laboured, built; but unless the Lord builds the house, those who build it labour in vain. For this reason, when they saw some of the people fall, the Apostles, and Paul himself, said: You and your special days and months and seasons and years! You make me feel I have wasted my time with you. Because he knew that he had been built up by the Lord from within, he wept over these others because he had worked among them to no avail.

We speak in public, but he builds inside. How well do you listen? We can tell. What do you think of it? He alone knows, who sees your thoughts. It is he who builds, he who gives advice, he who instils fear, he who opens the understanding, he who directs your perceptions and leads you to faith; and yet we too work, as labourers in the harvest.

 

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Sunday, 14th-July-2013

From the beginning of the treatise On the Mysteries by Saint Ambrose, bishop

Catechesis on the rites preceding baptism
​

We gave a daily instruction on right conduct when the readings were taken from the history of the patriarchs or the maxims of Proverbs. These readings were intended to instruct and train you, so that you might grow accustomed to the ways of our forefathers, entering into their paths and walking in their footsteps, in obedience to God’s commands.

Now the season reminds us that we must speak of the mysteries, setting forth the meaning of the sacraments. If we had thought fit to teach these things to those not yet initiated through baptism, we should be considered traitors rather than teachers. Then, too, the light of the mysteries is of itself more effective where people do not know what to expect than where some instruction has been given beforehand.

Open then your ears. Enjoy the fragrance of eternal life, breathed on you by means of the sacraments. We explained this to you as we celebrated the mystery of “the opening” when we said: Effetha, that is, be opened. Everyone who was to come for the grace of baptism had to understand what he was to be asked, and must remember what he was to answer. This mystery was celebrated by Christ when he healed the man who was deaf and dumb, in the Gospel which we proclaimed to you.

After this, the holy of holies was opened up for you; you entered into the sacred place of regeneration. Recall what you were asked; remember what you answered. You renounced the devil and his works, the world and its dissipation and sensuality. Your words are recorded, not on a monument to the dead but in the book of the living.

There you saw the levite, you saw the priest, you saw the high priest. Do not consider their outward form but the grace given by their ministries. You spoke in the presence of angels, as it is written: The lips of a priest guard knowledge, and men seek the law from his mouth, for he is the angel of the Lord almighty. There is no room for deception, no room for denial. He is an angel whose message is the kingdom of Christ and eternal life. You must judge him, not by his appearance but by his office. Remember what he handed on to you, weigh up his value, and so acknowledge his standing.

You entered to confront your enemy, for you intended to renounce him to his face. You turned toward the east, for one who renounces the devil turns toward Christ and fixes his gaze directly on him.

 

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Monday, 15th-July-2013

Reading: From the Journey of the Mind to God by St. Bonaventure

Mystical wisdom is revealed by the Holy Spirit​

Christ is both the way and the door. Christ is the staircase and the vehicle, like the throne of mercy over the Ark of the Covenant, and the mystery hidden from the ages. A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity, devoted, full of wonder and joy, marked by gratitude, and open to praise and jubilation. Then such a man will make with Christ a pasch, that is, a passing-over. Through the branches of the cross he will pass over the Red Sea, leaving Egypt and entering the desert. There he will taste the hidden manna, and rest with Christ in the sepulchre, as if he were dead to things outside. He will experience, as much as is possible for one who is still living, what was promised to the thief who hung beside Christ: Today you will be with me in paradise.

For this passover to be perfect, we must suspend all the operations of the mind and we must transform the peak of our affections, directing them to God alone. This is a sacred mystical experience. It cannot be comprehended by anyone unless he surrenders himself to it; nor can he surrender himself to it unless he longs for it; nor can he long for it unless the Holy Spirit, whom Christ sent into the world, should come and inflame his innermost soul. Hence the Apostle says that this mystical wisdom is revealed by the Holy Spirit.

If you ask how such things can occur, seek the answer in God’s grace, not in doctrine; in the longing of the will, not in the understanding; in the sighs of prayer, not in research; seek the bridegroom not the teacher; God and not man; darkness not daylight; and look not to the light but rather to the raging fire that carries the soul to God with intense fervour and glowing love. The fire is God, and the furnace is in Jerusalem, fired by Christ in the ardour of his loving passion. Only he understood this who said: My soul chose hanging and my bones death. Anyone who cherishes this kind of death can see God, for it is certainly true that: No man can look upon me and live.

Let us die, then, and enter into the darkness, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over with the crucified Christ from this world to the Father, so that, when the Father has shown himself to us, we can say with Philip: It is enough. We may hear with Paul: My grace is sufficient for you; and we can rejoice with David, saying: My flesh and my heart fail me, but God is the strength of my heart and my heritage for ever. Blessed be the Lord for ever, and let all the people say: Amen. Amen!

 

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Tuesday, 16th-July-2013

Reading: From the treatise "On the Mysteries" by St Ambrose, bishop

The many prefigurations of baptism in Scripture​

Listen to the Apostle’s teaching: For all our fathers were under the cloud, and all passed through the sea, and were all baptized into Moses in the cloud and in the sea. Moreover, Moses himself sings in triumph You sent your Spirit and the sea covered them. As you see, holy baptism was prefigured even then at the crossing of the sea, where the Egyptians perished but the Hebrews escaped. What else, after all, are we daily taught about baptism? That with the immersion in water, guilt is swallowed up and error done away with, but that virtue and innocence remain unharmed?

You hear that our fathers were under the cloud, a kindly cloud which cooled the heat of carnal passions. That kindly cloud overshadows those whom the Holy Spirit visits. Finally it came upon the Virgin Mary, and the Power of the Most High overshadowed her, when she conceived Redemption for the race of men. The miracle worked by Moses was a prefiguration of this miracle. But then – if the Spirit was in the figure, how can he not be present in the reality? As Scripture says, The law was given by Moses, but grace and truth came by Jesus Christ.

Marah was a spring of unendurably bitter water: Moses threw wood into it and it became sweet. For you see: water without the preaching of the Cross of the Lord is of no use for future salvation, but, after it has been consecrated by the mystery of the wood of the saving Cross, it is made suitable for the use of the spiritual cleansing and of the cup of salvation. So as Moses (that is, the prophet) threw wood into that fountain, so the priest utters over this font the proclamation of the Lord’s cross, and the water is made sweet for the purpose of grace.

You must not trust, then, wholly to your bodily eyes. What is not seen is in reality seen more clearly; for what we see with our eyes is temporal whereas what is eternal (and invisible to the eye) is discerned by the mind and spirit.

There is a final lesson to be learned from the book of the Kings which we have just been reading. Naaman was a Syrian, and suffered from leprosy, and there was no-one who could cleanse him. Then a maiden from among the captives said that there was a prophet in Israel, who could cleanse him from the defilement of the leprosy. And it is said that, having taken silver and gold, Naaman went to the king of Israel. And the king, when he heard why Naaman had come, tore his garments, saying that this was an attempt to put him in the wrong, since healing leprosy was not in the power of kings. Elisha, however, sent word to the king that he should send the Syrian to him, so that he might know there was a God in Israel. And when he had come, he told him to dip himself seven times in the river Jordan.

Naaman doubted until the time when he was cleansed; but you are cleansed by now, and so you should not have doubts.

 

[Andres88]

Wow... very powerful reading.

 

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Wednesday, 17th-July-2013

Reading: From the treatise On the Mysteries by Saint Ambrose, bishop

Water does not sanctify without the Holy Spirit​

You were told before not to believe only what you saw. This was to prevent you from saying: Is this the great mystery that eye has not seen nor ear heard nor man’s heart conceived? I see the water I used to see every day; does this water in which I have often bathed without being sanctified really have the power to sanctify me? Learn from this that water does not sanctify without the Holy Spirit.

You have read that the three witnesses in baptism – the water, the blood and the Spirit – are one. This means that if you take away one of these the sacrament is not conferred. What is water without the cross of Christ? Only an ordinary element without sacramental effect. Again, without water there is no sacrament of rebirth: Unless a man is born again of water and the Spirit he cannot enter into the kingdom of God. The catechumen believes in the cross of the Lord with which he too is signed, but unless he is baptised in the name of the Father, and of the Son and of the Holy Spirit he cannot receive the forgiveness of sins or the gift of spiritual grace.

The Syrian Naaman bathed seven times under the old law, but you were baptised in the name of the Trinity. You proclaimed your faith in the Father – recall what you did – and the Son and the Spirit. Mark the sequence of events. In proclaiming this faith you died to the world, you rose again to God, and, as though buried to sin, you were reborn to eternal life. Believe, then, that the water is not without effect.

The paralytic at the pool was waiting for someone. Who was this if not the Lord Jesus, born of a virgin? At his coming it is not a question of a shadow healing an individual, but Truth himself healing the universe. He is the one whose coming was expected, the one of whom God the Father spoke when he said to John the Baptist: He on whom you see the Spirit coming down from heaven and resting, this is the one who baptizes in the Holy Spirit. He is the one witnessed to by John: I saw the Spirit coming down from heaven as a dove and resting on him. Why did the Spirit come down as a dove if not to let you see and understand that the dove sent out by holy Noah from the ark was a figure of this dove? In this way you were to recognise a type of this sacrament.

Is there any room left for doubt? The Father speaks clearly in the Gospel: This is my beloved Son, in whom I am well pleased; the Son too, above whom the Holy Spirit showed himself in the form of a dove; and also the Holy Spirit, who came down as a dove. David too speaks clearly: The voice of the Lord is above the waters; the God of glory has thundered; the Lord is above the many waters. Again, Scripture bears witness for you that fire came down from heaven in answer to Gideon’s prayers, and that when Elijah prayed, God sent fire which consumed the sacrifice.

Do not consider the merits of individuals but the office of the priests. If you do not look at merits, consider the merits of Peter and also of Paul in the same way you consider the merits of Elijah; they have handed on to us this sacrament which they received from the Lord Jesus. Visible fire was sent upon them to give them faith; in us who believe an invisible fire is at work. That visible fire was a sign, our invisible fire is for our instruction. Believe then that the Lord Jesus is present when he is invoked by the prayers of the priests. He said: Where two or three are gathered, there I am also. How much more does he give his loving presence where the Church is, where the sacraments are!

You went down into the water. Remember what you said: I believe in the Father and the Son and the Holy Spirit. Not: I believe in a greater, a lesser and a least. You are committed by this spoken understanding of yours to believe the same of the Son as of the Father, and the same of the Holy Spirit as of the Son, with this one exception: you proclaim that you must believe in the cross of the Lord Jesus alone.