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statrei said:Again you misunderstand. It is beginning to look deliberate. Heb. 1:1-2 implies that the office of the prophet would not longer exist, but one can exercise the prophetic gift without being in the office of the prophet.
As they say, iron sharpeneth iron.2tim said:By the way, Statrei,
Bouncing back and forth between these two threads like we are, sharing our ideas with eachother is like fencing with a friend - honing our swords. I'm having fun. Thanks.
2Tim
I don't contradict myself. To have a prophet is to treat the individual as a prophet. To recognize the prophetic gift is something different.2tim said:The only problem with that progression is that you contradict yourself when you say (in essence) "We don't need a prophet when we have Jesus"
Who was (among many wonderful things) a prophet.
2Tim
statrei said:Let me explain it this way. If you get off the path and become lost you may need a guide to lead you back to the way. During that process you do exactly what the guide tells you to do; you follow his every direction without question. But, once he gets you back to the way you don't follow the guide any more, you follow the way. The prophets were needed to lead the people of God back to Him. They had to do exactly what the prophets said, without question. When they were brought back to the Way, Jesus Christ, the prophet was no longer necessary. His remarks on the Way only provide perspective.
Another example would be a mother and child. In the early years the child must eat whatever the mother puts in its mouth until it is old enough to monitor its own nutrition.
Definitely not. But it is enough to help me realize where she had been influenced by popular ideas of her time, and the latter has been proven over and over. I treat her the same way the Bereans treated Paul.2tim said:I'm not sure I understand what you mean, how youre making this distinction but at this point I have to ask - is this so great an issue that we can therewith dismiss Ellen White's visions out of hand?
2Tim
I never mentioned John. I deliberately mentioined Hebrews. Yet, in order to make a point you try to introduce John. This tactic is becoming very distressing and smacks of a Rule violation.deu58 said:Are linking this to where Jesus said the Law and the Prophets were until John?? Saying the office of Prophets was ended at that time???
statrei said:I never mentioned John. I deliberately mentioined Hebrews. Yet, in order to make a point you try to introduce John. This tactic is becoming very distressing and smacks of a Rule violation.
Why can't you see the problem you keep creating? I may have to quick engaging you in these exchanges. I said it is possible to have the prophetic gift without having the prophetic office . Somehow, but the time it got through your head it became it is possible to be a prophet without having the prophetic office. I'm tired of cleaning up your mess. Be more attentive.deu58 said:Hi Staeri
Nope, I am simply tring to understand how you can say there can be a prophet with out the office of a prophet to be fulfilled,
Kind of like saying we have a mayor of the city but we do not really have the office of mayor in our city,
yours in Christ
deu 58
Jesus was not a prophet.2tim said:The only problem with that progression is that you contradict yourself when you say (in essence) "We don't need a prophet when we have Jesus"
Who was (among many wonderful things) a prophet.
2Tim
He quoted a popular saying to illustrate a point. We must not think Jesus was an ignorant man. He once used a story that was obviously flawed to illustrate another point. He did not say, "I am a prophet."2tim said:Quote: Jesus was not a prophet.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55 Is not this the carpenters son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 And his sisters, are they not all with us? Whence then hath this man all these things?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Who was Jesus referring to, someone else?
2Tim
Then, I must ask whether you are willing to do everything that EGW has recommended because that is the only honest way to deal with a prophet. If you don't, if there is even one way in which would not you would be guilty of being convenient in your interpretation.2tim said:You contnue to point to a difference between the prophet and one with the prophetic gift with only one scripture to support you - that I've seen. And Hebrews 1:1-2 isn't enough in my opinion.
Understand that, within the paradigm that all who prophecy (verb: pro fi sy - not sure on spelling) are prophets and all prophets prophecy then Jesus qualifies.
I understand in your pardigm this is not so - and we can go back and forth. But really what I need you to do is present a solid (More than one leg on the stool please brother!) foundation for what you are saying.
It's all yours....
2Tim
statrei said:He quoted a popular saying to illustrate a point. We must not think Jesus was an ignorant man. He once used a story that was obviously flawed to illustrate another point. He did not say, "I am a prophet."
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