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Where is the lake of fire ever called "hell?" Where is refiner's fire ever used for anyone but the nation of Israel?Fire in the bible:
- Symbol of divine presence (Burning Bush)
- Divine guidance (Piller of Fire)
- Divine purification (Refiners Fire)
- Divine Judgment (Lake of Fire)
- Divine Punishment *Hell *Lake of Fire
Throughout the Bible. The teaching in the Gospels. The lake of fire is a metaphor for divine judgement and punishment; the fire prepared for the devil.Where is the lake of fire ever called "hell?" Where is refiner's fire ever used for anyone but the nation of Israel?
The soul returns to God Who made it. Some inherit eternal life and some eternal destruction.
Assumptions not stated in scripture. No where in the entire N.T. is the lake of fire called hell. In fact one vs. in Rev. says hell was cast into the LOF.Throughout the Bible. The teaching in the Gospels. The lake of fire is a metaphor for divine judgement and punishment; the fire prepared for the devil.
How do you see the lake of fire as being different than hell?Assumptions not stated in scripture. No where in the entire N.T. is the lake of fire called hell. In fact one vs. in Rev. says hell was cast into the LOF.
Please do not refuse to respond to my post then ask me questions.How do you see the lake of fire as being different than hell?
Never mind.Please do not refuse to respond to my post then ask me questions.
Curious you seem to have omitted the scriptural support for your assertions.Per your understanding of scripture. Peter has a far better understanding as an apostle, and he described the unwillingness of God to allow anyone to perish. Peter also describes rescue from the depths of hell.
Non-essentials:
- Eschatology ( views of hell, end of times views)
Eschatology is not a "non-essential."
I already gave my view of that. The LOF is never called hell and hell is spoken of as distinct from the LOF. In one vs. "hell" is even thrown into the LOF.How do you see the lake of fire as being different than hell?
She specified views of hell and the end times, no?
If these are key beliefs why aren't they mentioned in the Nicene Creed?
Essentials of Christianity.
- Repentance and turning to Christ, through faith.
- Love for God, and all people, love your neighbor as yourself.
- Belief in the death and Resurrection of Christ
Non-essentials:
Not an exhausted list, but just a few.
- Eschatology ( views of hell, end of times views)
- Baptism Practice ( Sprinkle, Immersion, Infant Baptism etc.)
- Bible Translations Preferences, Worship Style, Denominational Memberships. Etc.
"In essentials, unity; In non-essentials, liberty; In all things, charity.”
- Rupertus Meldenius
She specified views of hell and the end times, no?
If these are key beliefs why aren't they mentioned in the Nicene Creed?
Would you mind showing me where she did that? I am missing it.
Non-essentials:
- Eschatology ( views of hell, end of times views)
Thanks for letting me know you have no interest in my assertions.Curious you seem to have omitted the scriptural support for your assertions.
Where in my posts did I say "The Belgic Confession of Faith says..." anything?
I don't rely on the works of men to support my own views, only Scripture.
Saying that the lost will have bodies suited to everlasting punishment is simply a basic Bible principle that most who study Scripture outside of the lens of a particular system of theology understand.
I am pretty much done with this forum for now, but you are welcome to look at what I have posted and, if you have problems with what I have said, perhaps it might encourage me to spend a little more time here.
You would probably be more interested in my view that regeneration began at Pentecost, ...
And I will say up front that I reject the modern Arminian error that man has an inherent ability in his natural state to understand the spiritual things of God.
I'm pretty fair about it: I think both sides are wrong.
And this is relevant to what I said...how?
I have made a case that pretty much everything this member teaches is false.
Here's a good one: "Rethinking Hell is like Martin Luther rethinking grace." (Close quote, possibly, but covers the intent of what was said).
That would go for both of you.
Feel free to share the version you had in mind. There is no conspiracy to misrepresent your faith. If you wish to share your confessions and catechisms by all means do so.
You made three demonstrably erroneous claims about what those with a Reformed view believe or teach (Claim 1, Claim 2, Claim 3), which you should know as someone with internet access because all Reformed confessions and catechisms are freely available.
You thanked me for that reply and then linked to Article 16 of the Belgic Confession of Faith. That link confused me, so I asked why you provided it. "Do you suppose [Article 16] supports one of your claims? Which one?"
But you never answered me. Instead, you said I could share whatever version I had in mind.
Well, see, I don't have a preferred version of the Belgic Confession of Faith. Use any one you like—or any other Reformed confession or catechism. I want you to use whatever source was the basis for your three claims, so I can show you the error. (For all I know, your claim wasn't based on any formal Reformed confession or catechism. But if that were the case, I'd hope you would admit as much.)
Why would anyone have any interest in assertions without biblical support?Thanks for letting me know you have no interest in my assertions.
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