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postrib2
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Greetings in Jesus' name,
In the Bible we see that no scripture says that the rapture will be before the tribulation. Mark 13:24-27 shows Jesus coming and gathering together His elect in the rapture after the tribulation. 2 Thessalonians 2:1-8 refers to this same coming and gathering together (verse 1) and confirms that it can't happen until after the man of lawlessness is revealed (verse 3), for it must destroy him (verse 8). Revelation 7:14; 13:10; 14:12-13 confirms that we Christians will be here during the tribulation, and that we will need patience and faith during that time.
Jesus didn't say that no man will know the day, only that no man knows the day, which is still true. Compare the Apostle Paul's use in 1 Corinthians 2:11-12 of the same "the things of God knoweth no man" idea that Jesus expresses in Matthew 24:36. There Paul explains that by the Holy Spirit it's now possible for believers to know the things of God, just as other scriptures leave open the possibility that in the future the Holy Spirit will reveal the day to believers (John 16:13; Amos 3:7).
"One shall be taken, and the other left" will be fulfilled at the second coming, for in Matthew 24:39-41 Jesus is referring to the same "coming of the Son of man" as in Matthew 24:29-31. The elect will not be taken or left, but gathered together (Matthew 24:31). Unbelievers will either be taken to where the birds will eat their dead bodies (Luke 17:36-37; Matthew 24:28; Revelation 19:21) or left alive (Zechariah 14:16-18). So the one taken, one left event is neither before the tribulation, nor does it refer to believers at all.
Greetings in Jesus' name,
Actually, when we look at the scriptures related to the rapture, we see that they don't distinguish between the rapture and the second coming; rather, they consistently say that the rapture will be at the "coming" of Christ (1 Thessalonians 4:15-17; 2 Thessalonians 2:1-8; 1 Corinthians 15:23; Matthew 24:29-31); there's no third coming.From post #1 in this thread:
". . . Jesus will make two completely different appearances. Once before the tribulation, to remove his church to safety . . . "
In the Bible we see that no scripture says that the rapture will be before the tribulation. Mark 13:24-27 shows Jesus coming and gathering together His elect in the rapture after the tribulation. 2 Thessalonians 2:1-8 refers to this same coming and gathering together (verse 1) and confirms that it can't happen until after the man of lawlessness is revealed (verse 3), for it must destroy him (verse 8). Revelation 7:14; 13:10; 14:12-13 confirms that we Christians will be here during the tribulation, and that we will need patience and faith during that time.
The scriptures don't say that there will first be a future coming of Jesus for believers, and then a subsequent coming with believers. Instead, they refer to a single future coming of Jesus. 1 Thessalonians 4:14 says that He will come with believers at the rapture (compare 1 Thessalonians 3:13). There's no third coming.From post #1 in this thread:
". . . and again with his church at the end of the tribulation . . . "
Just as neither Lot nor Noah were raptured into heaven before God's wrath against Sodom or the flood, so the church won't be raptured into heaven before God's wrath in the seven vials. Instead, Jesus promises a blessing to the faithful saints who are still on the earth during the sixth vial because by that time He still hasn't yet come as a thief (Revelation 16:15). Before the vials of wrath are poured out, faithful saints could be called by God to shut themselves in protected places on the earth which had been prepared beforehand (Isaiah 26:20-21), just like Noah was called to shut himself in the ark prepared before the flood (Genesis 7:1).From post #1 in this thread:
". . . God made Noah get in the Ark . . . "
The restrainer who is removed before the Antichrist is revealed (2 Thessalonians 2:7-8) can't be the Holy Spirit indwelling the church because Christians will be persecuted by the Antichrist (Revelation 13:10, 14:12-13), no one can be a Christian without the Spirit (Romans 8:9), no Christians are outside the church (Ephesians 4:4-5), and Christ's coming (parousia) to gather together the church will destroy the Antichrist (2 Thessalonians 2:1, 8).From post #1 in this thread:
". . . When the Holy spirit is removed from restraining so is the church . . . "
Jesus is addressing the same church, the same "ye" in Matthew 24:36-51 ("be ye also ready") that He's addressing in Matthew 24:3-35 ("ye therefore shall see the abomination of desolation"), just as He's referring to the same "coming of the Son of man" in Matthew 24:36-51 that He's referring to in Matthew 24:3-35, "immediately after the tribulation." There's no third coming.From post #1 in this thread:
". . . Jesus describes his return as a secret time . . . "
Jesus didn't say that no man will know the day, only that no man knows the day, which is still true. Compare the Apostle Paul's use in 1 Corinthians 2:11-12 of the same "the things of God knoweth no man" idea that Jesus expresses in Matthew 24:36. There Paul explains that by the Holy Spirit it's now possible for believers to know the things of God, just as other scriptures leave open the possibility that in the future the Holy Spirit will reveal the day to believers (John 16:13; Amos 3:7).
People in the great tribulation will still have to work in fields and grind at mills in order to make food to eat (Matthew 24:40-41), and they will still have to sleep (Luke 17:34-36), just as people have always had to work and grind and sleep. People will even make merry in the great tribulation (Revelation 11:10).From post #1 in this thread:
". . . when people are going about their business . . . "
"One shall be taken, and the other left" will be fulfilled at the second coming, for in Matthew 24:39-41 Jesus is referring to the same "coming of the Son of man" as in Matthew 24:29-31. The elect will not be taken or left, but gathered together (Matthew 24:31). Unbelievers will either be taken to where the birds will eat their dead bodies (Luke 17:36-37; Matthew 24:28; Revelation 19:21) or left alive (Zechariah 14:16-18). So the one taken, one left event is neither before the tribulation, nor does it refer to believers at all.
When we look at the scriptures, we see that none of the seven seals (Revelation 6) or the seven trumpets (Revelation 8-9) of the tribulation is ever called a judgment. Only the seven vials (Revelation 16) are referred to as judgments (Revelation 15:4; 16:7), and they will in no way be directed against the believers who will be on the earth (Revelation 16:15).From post #1 in this thread:
". . . We as believers in Jesus have been delivered from judgement . . . "
Revelation 3:10 is addressing only one of the seven first-century church congregations "in Asia" (Revelation 1:4, 11) regarding a first-century time of trial, just as Revelation 2:10 is addressing one of the first-century church congregations "in Asia" regarding a first-century time of trial. You can't take Revelation 3:10 without also taking Revelation 2:10.From post #1 in this thread:
". . . Revelation 3:10 . . . "
The first-century church of Philadelphia (Revelation 3:10) wasn't raptured out of the time of trial that came upon the world in the first century, yet they were still kept from that time of trial. The "keep from" (tereo ek) phrase used in Revelation 3:10 is used in John 17:15, where it's emphasized that we don't have to be taken out of the world in order for us to be kept from evil in the world.From post #1 in this thread:
". . . Jesus says, I'll keep you from the hour, not protect you through the hour . . . "
The fact that Jesus opens the seals (Revelation 6) in no way requires that they are God's judgments or wrath; Jesus could be permitting Satan to bring them about at that time; just as the fact that God repeatedly allowed Satan to bring about all that came upon Job (1-2) in no way requires that what came upon Job was is any way God's judgment or wrath; God permitted Satan to bring it about at that time.From post #5 in this thread:
". . . Who opens the seals of the 7 sealed book? . . . "
No scripture says or requires that any of the trumpets are God's wrath. The angels sounding the trumpets could be God's announcing the events which will be brought about by Satan and fallen angels. Just as Satan was allowed to cast down a third of the stars in Revelation 12:4, so during the first four trumpets and in the sixth trumpet he will be allowed by God to destroy a third part of the trees and a third part of the seas and a third part of the creatures in the sea and a third part of the ships and a third part of the rivers and a third part of the fountains of waters and darken a third part of the sun and a third part of the moon and a third part of the stars and slay a third part of mankind (Revelation 8:7-12; 9:15). The fifth trumpet cannot be God's wrath because Christians are not appointed to wrath (1 Thessalonians 5:9), and the 144,000 Christians will be the only Christians who won't be tormented by the locusts (Revelation 9:4; 7:3-4). We know there will be other Christians on the earth besides the 144,000 during the trumpets because the 144,000 are subsequently seen in heaven (Revelation 14:1-5) while other Christians are still on the earth suffering and dying under the Antichrist (Revelation 14:12-13). So some of the church will still be alive on the earth during the trumpets. The sixth trumpet isn't the work of God but of an army led by the fallen angels who were bound in the Euphrates (Revelation 9:14).From post #5 in this thread:
". . . Where are the trumpets blown? . . . "
The bride of Christ is the church (Ephesians 5:31-32). The church is made up of all believers of all time, whether Jewish or Gentile (1 Corinthians 12:13), for there's only one faith, and only one body (Ephesians 4:4-6), which body is the church (Ephesians 1:22-23). Christians who will live to enter into the great tribulation will be members of the church, for they (like other Christians) will have washed their robes in the blood of the Lamb (Revelation 7:14), will have the faith of Jesus (Revelation 14:12), and will die in the Lord (Revelation 14:13).From post #5 in this thread:
". . . the bride of Christ . . . "
Regarding God's protection of the saints, during that part of the tribulation which is before the vials of God's wrath (Revelation 16), only some saints will be physically protected from Satan (Revelation 12:14) and the Antichrist while other saints will be imprisoned and killed (Revelation 13:10, 14:12-13), many by being beheaded (Revelation 20:4). This is also how it was during the first century persecution of the church: only some saints were protected (Revelation 3:10) while other saints were imprisoned and killed (Revelation 2:10), many, like the Apostle Paul, by being beheaded.From post #9 in this thread:
". . . I don't see that those who believe in Christ are 'kept safe' through the Tribulation . . . "
Revelation 20:4 doesn't say that the first resurrection will occur after the second coming; it's simply describing some of those who will be resurrected at the second coming (1 Corinthians 15:23).From post #11 in this thread:
". . . The 'first resurrection' of Rev. 20 is AFTER the Second Coming . . . "
The day of the Lord will begin at the second coming (1 Corinthians 1:7-8). In 2 Thessalonians 2:1-8, the Apostle Paul says that our gathering together to Christ at His second "coming" (verse 1) or "the day of Christ (Lord)" (verse 2) can't come until after the apostasy and after the man of lawlessness is revealed (verse 3), for it must destroy him (verse 8).From post #19 in this thread:
". . . they thought they were in the Day of the Lord . . . "
The Apostle Paul makes no reference to anyone thinking they'd missed the second coming or the resurrection of the church. The false teachings that said the second coming and resurrection of the church had already happened, which were shaking and destroying the faith of some (2 Thessalonians 2:2; 2 Timothy 2:18), were probably like the full-preterist teachings of today, which spiritualize away every scriptural description of the second coming and the resurrection of the church into mere allegories of events that had already been completed in the unseen, spiritual realm. This full-preterism would upset believers as it turned the true hope of the gospel of seeing Jesus when He physically returns, and of being resurrected into immortal physical bodies just like He has (1 John 3:2-3; 1 Peter 1:13; Philippians 3:21; Luke 24:39), into mere poetic symbols of invisible past events, leaving believers with nothing to hold onto, nothing to hope for.From post #19 in this thread:
". . . WHY were they distressed? . . . Looks like they thought they missed something . . ."
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