PotLuck said:
The bible must stand on it's own, unconditionally, as it was intended without support from education, philosophies, degrees, other gospels or another testament of Jesus Christ.
I do think the bible stands on its own very well when it comes to its intended purpose. Anyone can read the bible, especially the New Testament, and know that God loves them, that Christ died for them, and that they can be freed from sin and made alive in Christ for eternity.
OTOH, learning about history and theology allows for a more in-depth understanding of scripture. Not an understanding that is essential to salvation, but one that permits moving from a spiritual diet of milk for babes to a spiritual diet of meat for adults.
And the bible is no help at all when it comes to learning about auto mechanics or information technology. That we must learn from extra-biblical sources.
Where does science fit in this scenario? Somewhere between theology and auto mechanics I think. There is much science has discovered that is simply not addressed in the bible at all. The only way we can learn it is to turn to scientific literature. In this way it is like auto mechanics. Essential for some things, but not important to matters of faith and salvation.
But sometimes scientific discoveries impact on theology, because they tell us there are things we have taken for granted which we can no longer take for granted anymore. We discover that certain mildews are natural life forms, not related to leprosy, and we learn how to manage them as pests instead of calling in a priest to cleanse the house. (Leviticus 14: 34-57)
We learn to treat diseases such as leprosy, epilepsy, depression and schizophrenia medically instead of with exorcisms.
We explain rain and drought through meteorology instead of as manifestations of the special favour or wrath of God. We learn that Jesus was right when he said God does not show special favour in these matters, but sends rain and sun to the wicked and the good, the just and the unjust without distinction.
We learn through geology that the flood could not possibly be a global event, and we must re-read the story of Noah. Re-read, not discard. For God gave us this story, we believe, for a reason, for our instruction in the faith. So we seek out why this story is important spiritually.
And so we get to evolution. It is as wrenching a change in what we had taken for granted as the discovery that the earth did not stand still at the centre of the universe. It's hard to take. We want to deny the evidence, but it won't go away. So we need to re-think and re-read again. Most Christians have already done so. Less than 25 years after the publication of
Origin of Species the Church of England formally accepted evolution as the secondary means of the creation of species. A year or so ago, the Catholic Church followed suit.
Do you think that because I subscribe to the validity of the theory of evolution that I skipped the stories of Adam and Eve or of Noah when I taught my children? Not at all. They are and remain an important part of scripture. Do you think the churches which support a theistic acceptance of evolution do not teach about creation or omit Genesis 1 from the reading of scripture or from sermons on creation? Not at all. They still have, and ought always to have, a central role in Christian teaching.
And I do agree that in terms of the essentials of the Christian faith, the bible does magnificently stand on its own without need of any outside support save the testimony of the Holy Spirit.