Freed by Grace (to Believe)
Atonement for All
Conditional Election
Total Depravity
Security in Christ
Depravity (Article 3)
Humanity was created in the image of God, good and upright, but fell from its original sinless state through willful disobedience, leaving humanity sinful, separated from God, and under the sentence of divine condemnation.
Total depravity does not mean that human beings are as bad as they could be, but that sin impacts every part of a person’s being and that people now have a sinful nature with a natural inclination toward sin, making every human being fundamentally corrupt at heart.
Therefore, human beings are not able to think, will, nor do anything good in and of themselves, including merit favor from God, save ourselves from the judgment and condemnation of God that we deserve for our sin, or even believe the gospel.
If anyone is to be saved, God must take the initiative.
Atonement for All (Article 2)
God loves the world and desires all people to be saved and to come to the knowledge of the truth.
Therefore, God gave his only Son to die for the sins of the whole world so as to provide forgiveness and salvation for all people.
While God has provided for the salvation of all people by Christ's sacrificial and substitutionary death for all, the benefits of Christ's death are received by grace through faith and are only effective for those who believe.
Freed by Grace {to Believe} (Article 4)
Because of Total Depravity and Atonement for All (as described above), God calls all people everywhere to repent and believe the gospel, and graciously enables those who hear the gospel to respond to it positively in faith.
God regenerates those who believe in Christ (faith logically precedes regeneration).
God’s saving grace is resistible, which is to say that he dispenses his calling, drawing, and convicting grace (which would bring us to salvation if responded to with faith) in such a way that we may reject it. Those who hear the gospel may either accept it by grace or reject it to their own eternal destruction.
Apart from the realm of pleasing the Lord and doing spiritual good, people often have free will, which means that, with respect to an action, they can at least either do the action or refrain from doing it. People often have genuine choices and are therefore correspondingly able to make choices.
God has ultimate and absolute free will. His choice to supernaturally free the will of sinners by his grace to believe in Christ is a matter of the exercise of his own free will and sovereignty.
Conditional Election (Article 1)
God has sovereignly decided to choose only those who have faith in His Son, Jesus Christ, for salvation and his eternal blessing.
God has foreknown from eternity which individuals would believe in Christ.
Among Arminians, there are two different views of election conditioned on faith:
Individual election: The classic view in which God individually chose each believer based upon His foreknowledge of each one’s faith and so predestined each to eternal life
Corporate election: Election to salvation is primarily of the Church as a people and embraces individuals only in faith-union with Christ the Chosen One and as members of his people. Since the election of the individual derives from the election of Christ and the corporate people of God, individuals become elect when they believe and remain elect only as long as they believe.
(For more on corporate election, see here.)
Security in Christ (Article 5)
Since salvation comes through faith in Christ, the security of our salvation continues by faith in Christ.
Just as the Holy Spirit empowered us to believe in Christ, so he empowers us to continue believing in Christ.
God protects our faith relationship with him from any outside force irresistibly snatching us away from Christ or our faith, and he preserves us in salvation as long as we trust in Christ.
Arminians have differing views of whether Scripture teaches that believers can forsake faith in Christ and so perish, or whether God irresistibly keeps believers from forsaking their faith and therefore entering into eternal condemnation (as unbelievers).
