Knowledge,
Knowledge3 said:
Hello
Thank you for your reply.
I see that you made an effort to define your position through reason and logic as well as philosophy. Most of what I see in common atheist positions to infer the vast system of gods and mythological concepts that are ingrained in recorded history.
When you define value, do you define value in terms of principles, feelings, or objective goals? Is your goal to reach a positive conclusion in your search for belief or truth?
I think you missed my point somewhat. When I say defining the attributes of God according to what I value, I generally mean on what basis can we decide what attributes God has and for what reason. For instance, on what basis can we say that God is truly omnipotent rather than puny, or that he actually cares about human beings rather than being totally indifferent, or that he is immortal rather than destructable, or whether God cares about humankind more than say feline kind, or whether God has to possess any wisdom, or whether God has to be rational, or even whether the death of God is responsible for the creation of the universe?
As of right now, I know of no way to justify any of these conceptions about God, or any reason to prefer one conception over another. When you strip away the attributes of God that you cannot justify, you end up with a very empty and utterly impersonal God - if you try to justify God's attributes because God "must" have them, it appears to be a reflection of all the ideals that humans hold dear to themselves. So, you end up with a God with no definable attributes (which makes him equivalent to a non-existent God), or you have a man-made God (which makes him a superstition).
I tried to start from scratch in trying to define my god, I juggled with ideas that God is omnipotent, that he cares about humans, that he benevolent, that he virtuous, etc. But each time I put together a God, I would come across people who ascribed different attributes to God - I had to ask myself "what made me right and them wrong", eventually I would start over again until the God I defined could be justified without saying "because I want my God to be this way". I kept starting from the beginning with a God devoid of attributes, and then I'd end right back up with a God devoid of attributes again.
Hmm, the nature of academic philosophy would be hard to define in what I believe. For example, I am heavily indundated in theology and doctrine and have solid belief. But I did not obtain this by seeking vast and abstract head knowledge or secular contemplation. The trends and fads of popular secular notions do not uphold a the real and foundational truth of Christianity.
I could only guess what you mean by "trends and fads of secular notions"
But the universe is work of wonder is it not? The atheist even upon encountering difficulty in the belief of religion, does not have to succumb to religion, but still view the universe and world through science.
Upon contemplating the vast space and multitude of stars, wouldn't you not conclude that something feels missing? Or something similar to an anchor that grounds you in a fundamental truth?
Your comment reminds me of a quote:
Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?
Douglas Adams
Yes, the universe is beautiful, and some people may feel that in all of it there is something missing. But, to say that there
must be something to fill that void, especially something like a God, is unjustifiable.
You bring up good points. So you have studied the Bible? What version of the Bible do you prefer to read?
On a scale of 1 to 10, where 1 is total novice and 10 is distinguished Biblical scholar, I'm probably right around a 5. I've studied Bible a lot.
My preferred version is the NIV for its readability and because its based on better manuscripts than the KJV and other versions.
That is understandable, but to attain a fundamental truth and to gain a valuable resource of faith, one has to undergo certain requirements and testing of faith & belief to achieve truth in ourselves and how we relate to the world.
In previous threads I've mentioned that faith means preciously little, it cannot tell you the truth about any claim. This is really easy to prove: when you have just as much faith in your gods as I have in my own gods, which one of us is correct? Is there any way to resolve the conflict by reference to faith alone? No, there is not, because in the end faith-based conclusions only say what you believe and not what is true about the universe. The only justifiable way to make statements about the universe that are resolvable is by appeal to science or philosophy, therefore I could only say that whatever requirements anyone goes through to truly understand faith are gratuitous.
I dont say this to be cynical, but only because one of the first things that got me into science and philosophy was the rejection of faith as being the genuine "evidence for things not seen" that I had always believed it to be.
One of the things I can vouch and ascertain, is that the Church and Scripture have a foundation of truth and heritage that cannot be found anywhere else. The doctrine and authentic belief of Church is meant to withstand the tests of opposition and time. When truth is acquired, it remains stable and is does not change to suit popular trends.
You are more positive than I am. I generally complain that creation science is stagnate rather than stable, and that it is stubborn rather than heritage, and in light of the number of times I've seen "second law of thermodynamics disproves evolution" I think that it is less indicative that creation science repeats itself ad nauseum without regard to improvement rather than standing the tests of time.
Certainly, claims like "if we came from monkeys why are there still monkeys" is not a statement that stands the tests of time because it is actually compelling, but rather because it is repeated uncritically. When I say that creationist literature today is identical to the creationist literature 100 years ago, this is not a statement of intellectual fortitude, but rather intellectual ineptitude. (There is no way I could possibly say that not sound cynical about it.)
Intuition is intellect that builds common sense. In this scenario, no one is either right or wrong but exchanging convictions or reasons for why we think the way we do.
Common sense is one thing, but science contradicts common sense at almost every new discovery. People make intuitive statements like "something cant come from nothing", but there is no reason to suspect that such an intuitive statement has anymore to do with the actual properties of the universe than "the relative speed of light decreases as your speed increases".
Have you ever been a Christian previously? If you were to become a Christian, what would you expect to learn and gain from true and authentic Christianity?
Yes, I was Southern Baptist and went to church for many years. I dont believe its possible for me to become a Christian again, because although I'd set the standards of proofs to something really low like "perform an experiment that confirms the existence of God or the supernatural", it is possible reach those standards
in principle but absolutely impossible to achieve them
in practice.