Is it the greatest work of the 20th century?
I read it and couldn't make much sense of it. It seemed to have a select audience (British people of a certain era) and kinda was more his ideas than an actual testimony, which I tend to think is worth a lot more than someones opinions trying to explain what christianity is.
Although I was talking to a friend about CS Lewis and she hadn't read much of his work either. She said maybe he was a pre-evangelist. So he didn't exactly expound the gospel but maybe just planted seeds.
I still don't really like Narnia though and think it was more fairy tale or mythology than allegory. John Bunyans Pilgrims Progress was clearly allegory.
I wouldn't say fairy tales are christian and if they have witches in them, wether good or bad, not the point, Bible stories are actually better to tell children and the truth. I wish I had read bible stories as a child instead of fairy tales.
Saul visited the witch of endor, so clearly witches are real and not just fairy tale.
No, it's not the greatest work of the 20th century. Because that would be either "Animal Farm", "Nineteen Eighty-Four", "Do Androids Dream of Electric Sheep", or possibly "Catch-22".
Since when did a book become inaccessible just because it was written for a different audience? That's ridiculous!
Every single book of the Bible was first written for a select audience, and an audience profoundly different from us westerners. The difference between a woman in NZ and the original audience of to the book of Job (for example) is massive compared to the difference between a 20th c. Pommy and a 21st c. Aussie. If you can understand the Bible, then you can understand (and maybe even enjoy) Lewis.
Exposition and testimony are two quite different things. One cannot place one above the other in merit. They exist together in harmony..
If you are the Bible aficionado that you appear to be, then you would be very familiar with hermeneutics. Well guess what?: Hermeneutics can be applied to the writings of C S Lewis just as easily as it can be applied to the Bible. Try it, I'm pretty sure that it will give you an appreciation of Lewis's work, or at least an understanding of why some Christians love his work.
(I'm certain that you understand hermeneutics; if someone as cloistered as you present to be didn't, then they would be incapable of understanding the Bible.)
Personally I find much of Lewis's theology questionable. But that doesn't mean I reject his work. To me he is a thought-provoker and a great Christian philosopher. He is often wrong, but he always moves the conversation towards God and Christ; that's a very good conversation to have.
There is more to a life in Christ than a life in the Bible. Our God is a God of the here-and-now. And our God's influence includes wonderful - but flawed - novels written by imperfect mortals of faith. Many "fairy tales" have just as much truth as Bible stories, it's all about choosing the right tales.
As far as telling children the truth, I personally reckon that properly introducing one's children to good literature like Narnia is far superior to introducing one's children to (say) Father Christmas or the Easter Bunny. I'd offer the story of Narnia to my kids in a flash, but never the story of Santa.
One more thing, the woman that Saul consulted at Endor wasn't a witch. Which is good news for you, because if she was, then the Bible has witches in it; so by your logic it should also be avoided.
When the Bible talks about a witch it uses the Hebrew
kashaph which translated via the Septuagint becomes
pharmakeia, which is where we get the English word "pharmaceutical".
So your Biblical "witch" becomes either a poisoner or maybe a drug dealer. Which has nothing whatsoever to do do with fictional "witches" of literature, or modern practitioners of Wicca.