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The superscription of this Psalm seems to refer to 2 Samuel 8, but there's only victories mentioned in that chapter. Verses 1-4, and 10 of this Psalm are about being rejected by God. Was there some defeat that happened in there that's mentioned somewhere else, or just not mentioned, so we have to infer it?
 

Trusting in Him

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This is a very strange psalm! What's going on here?

In the superscription we find the word Michtam, which means engraven. There are only six psalms which carry this superscription, they are all by David and they are all except one, where God's people call on Him as Israel's Redeemer and His work as telling of His death and resurrection. They are marked out as golden psalms to be committed to memory. As such they are very important psalms! This particular psalm appears to be prophetic and is speaking about the end times.

As an old testament battle it takes the lives of 12,000 Edomites. Todays Edomites are supposed to be today's Russians, but there are other nations also mentioned in this psalm. Many of the other modern day nations appear to be those which will come to fight against Israel at the battle of Harmon-gog. This looks like the children of Israel calling out for God to save them in the Ezekiel 38 / 39 war.

Edom is even mentioned quite specifically and God is going to cast His shoe over Edom, this means taking possession of Edom. Edom means red and Russia's national flag is also red. The last verse of this psalm is verse 12 and appears to be a reference to Relvelation 19:15 (which is about Jesus tredding the wine press of God's wrath. Much of this psalm appears to me to be prophetically connected to the end times Ezeikiel 38 /39 war. I'd like to hear what others think about this!
 
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Leaf473

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My guess is it's probably a compilation.

I see that it doesn't use the divine name, so it's probably post exilic.

Maybe the core of it is a davidic psalm and a later author added to it. Maybe they were musing about why after the exile a powerful kingdom wasn't restored to Israel,
similar to the one in David's time.
 
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GreekOrthodox

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Edom is even mentioned quite specifically and God is going to cast His shoe over Edom, this means taking possession of Edom. Edom means red and Russia's national flag is also red. The last verse of this psalm is verse 12 and appears to be a reference to Relvelation 19:15 (which is about Jesus tredding the wine press of God's wrath. Much of this psalm appears to me to be prophetically connected to the end times Ezeikiel 38 /39 war. I'd like to hear what others think about this!

Uhhh... Russia's flag
Flag-Russia.jpg
 
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Maria Billingsley

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The superscription of this Psalm seems to refer to 2 Samuel 8, but there's only victories mentioned in that chapter. Verses 1-4, and 10 of this Psalm are about being rejected by God. Was there some defeat that happened in there that's mentioned somewhere else, or just not mentioned, so we have to infer it?
Joab caused much grief to King David. Psalm 60 sounds like a lament for Joabs reckless behavior.
 
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Trusting in Him

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My guess is it's probably a compilation.

I see that it doesn't use the divine name, so it's probably post exilic.

Maybe the core of it is a davidic psalm and a later author added to it. Maybe they were musing about why after the exile a powerful kingdom wasn't restored to Israel,
similar to the one in David's time.

I don't know if that it is post exillic as it is also in the Septuaguint, as the later part of psalm 57 (58) from some time in the third century before Christ, but this psalm is clearly attributed to David, who definitely lived before the exille and his tomb is also in the land of Judah.
 
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Leaf473

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I don't know if that it is post exillic as it is also in the Septuaguint, as the later part of psalm 57 (58) from some time in the third century before Christ, but this psalm is clearly attributed to David, who definitely lived before the exille and his tomb is also in the land of Judah.
I think things written after the exile can easily make it into the Septuaguint. The book of 1 Maccabees would be an example.

As I understand it, the phrase "of David" can mean "written by David" or "in the style of David".
 
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Psalm 27

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Psalm 59 (for protection from witchcraft)
1 Deliver me from my enemies, O my God;
Defend me from those who rise up against me.
2 Deliver me from the workers of iniquity,
And save me from bloodthirsty men.
3 For look, they lie in wait for my life;
The mighty gather against me,
Not for my transgression nor for my sin, O Lord.
4 They run and prepare themselves through no fault of mine.
Awake to help me, and behold!
5 You therefore, O Lord God of hosts, the God of Israel,
Awake to punish all the nations;
Do not be merciful to any wicked transgressors. Selah
6 At evening they return,
They growl like a dog,
And go all around the city.
7 Indeed, they belch with their mouth;
Swords are in their lips;
For they say, “Who hears?”
8 But You, O Lord, shall laugh at them;
You shall have all the nations in derision.
9 I will wait for You, O You his Strength;
For God is my defense.
10 My God of mercy shall come to meet me;
God shall let me see my desire on my enemies.
11 Do not slay them, lest my people forget;
Scatter them by Your power,
And bring them down,
O Lord our shield.
12 For the sin of their mouth and the words of their lips,
Let them even be taken in their pride,
And for the cursing and lying which they speak.
13 Consume them in wrath, consume them,
That they may not be;
And let them know that God rules in Jacob
To the ends of the earth. Selah
14 And at evening they return,
They growl like a dog,
And go all around the city.
15 They wander up and down for food,
And howl if they are not satisfied.
16 But I will sing of Your power;
Yes, I will sing aloud of Your mercy in the morning;
For You have been my defense
And refuge in the day of my trouble.
17 To You, O my Strength, I will sing praises;
For God is my defense,
My God of mercy.
 
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