SolomonVII
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"Part of the Catholic lore", some have described it.
It is an interesting part of the story though too, for Mary was seen as being a Temple virgin, cutting the cloth and the like. If I am reading the text correctly, it seems by virgins what is meant is little girls before menstruation, for there is some reference to either staining or polluting the temple.
The suggestion here would be that virginity is more of a temporary state actually, for with adolescence comes the stains of pollution, and hence betrothal. to Joseph in this instance:
The account below finds the idea of Temple Virgins spurious and related more to Roman Vestal virgins than in anythign in Judaism.
Other accounts have disagreed.
Albrecht Dürer's 'Life of the Virgin ' | Suite101.com
It is an interesting part of the story though too, for Mary was seen as being a Temple virgin, cutting the cloth and the like. If I am reading the text correctly, it seems by virgins what is meant is little girls before menstruation, for there is some reference to either staining or polluting the temple.
The suggestion here would be that virginity is more of a temporary state actually, for with adolescence comes the stains of pollution, and hence betrothal. to Joseph in this instance:
Poj said:And her parents went down marvelling, and praising the Lord God, because the child had not turned back. And Mary was in the temple of the Lord as if she were a dove that dwelt there, and she received food from the hand of an angel. And when she was twelve years old there was held a council of the priests, saying: Behold, Mary has reached the age of twelve years in the temple of the Lord. What then shall we do with her, test perchance she defile the sanctuary of the Lord? And they said to the high priest: Thou standest by the altar of the Lord; go in, and pray concerning her; and whatever the Lord shall manifest unto thee, that also will we do. And the high priest went in, taking the robe with the twelve bells into the holy of holies; and he prayed concerning her. And behold an angel of the Lord stood by him, saying unto him: Zacharias, Zacharias, go out and assemble the widowers of the people, and let them bring each his rod; and to whomsoever the Lord shall show a sign, his wife shall she be. And the heralds went out through all the circuit of Judaea, and the trumpet of the Lord sounded, and all ran.
The account below finds the idea of Temple Virgins spurious and related more to Roman Vestal virgins than in anythign in Judaism.
Other accounts have disagreed.
Albrecht Dürer's 'Life of the Virgin ' | Suite101.com
The document presents itself as written by James: "I, James, wrote this history in Jerusalem." Thus the author is purported to be James the Just, whom the text claims is a son of Joseph from a prior marriage, and thus a stepbrother of Jesus. However, in the Roman Catholic Church they are considered cousins, whereas in the Eastern Orthodox tradition they are seen to be step brothers, Joseph having been a widow at the time of his marriage to Mary.
Scholars have established that, based on the style of the language and the fact that the author is not aware of contemporary Jewish customs, while the historical James the Just certainly would have been. For instance the work suggests there were consecrated temple virgins in Judaism, as with Vestal Virgins in pagan Rome, but this has been shown to be spurious. Celibacy has played little role in Judaism, in which marriage and raising children are understood as holy obligations.
Read more at Suite101: Albrecht Dürer's 'Life of the Virgin ' | Suite101.com Albrecht Dürer's 'Life of the Virgin ' |
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