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I'm surprised they didn't use the case of Prince - the artist formely known as...
I think that if anyone called him "Charles the Fat" then they would likely be called "the recently deceased."So if Charles the Fat (French king) lost weight he'd be known as "Charles the previously fat"?
However with Mary she's called "The Virgin" even after having had Jesus.
because it's what she contributed. It's what she's known for. Other than the Virgin Birth, what, if anything, is there of note about Mary? Not much. Deliberately, by God, if you ask me.Okay
But I do wonder why Mary might be given that appellation (early on, in fact), when her role as a birthgiver or mother was more the visible "height" of her actions ...
either or, actually. Again, I think it's that what she is known for, that is what her appellation was to be.I think you mean at the time of conception, as we maintain her virginity remained intact during her pregnancy, the birth of Jesus, and there after
I sincerly doubt that's how it worked.No. The knowledge we have of Mary at the time would have been passed on to the Apostles and the gospel writers by her -as she was the witness to her events
She would have said "I'm still a virgin" to the people so they called her that. She otherwise would have just said "At the conception I was still a virgin" and her virginity would have been something that she would have referred to the Apostles as a past event
Sorry, I had to LOL at this. Where exactly does it is say Jesus was BORN in a stable? Not in scripture that is for sure. And where does it say that Joseph was present when Jesus was born? Not in scripture that's for sure!
So it would seem that YOU are contradicting scripture![]()
Irrelevant. There is now a possibility it went back further than you insist and without evidence to the contrary, you have no absolute truth. Without absolute truth, you're left with an opinion. But that's about it.
Last time:
- Non Inspired texts do not mean truths still cannot be contained within their pages.
- Since we can acknowledge some truths are in there, then these same truths may have traditionally been held along side with the texts.
I said it's possible the truths got mixed with the untruths. The book gets gradually accepted because they perhaps already knew of some truths it contained (example: step brothers) and it just stuck around for awhile thereafter. And though He used the Proto as an example, He may have not had enough info on the subject as well to name other sources.Origen sources it for the tradition. Most likely its author was Marcion or a disciple of his Apelles. Certainly not any apostle or bishop who "taught the same". The PoJ is full of contradictions to apostolic scripture.
Well no. Sacred Tradtion works by way of weeding out the little ts since they obviously have mingled their way in over time like the Canon itself for example.That's how tradition works. A bit of mingling of scripture (Mary is the mother's name) and man-made notion (born from a bright light).
Which Apostle/Gospel writer witnessed these early events?
Well no. Sacred Tradtion works by way of weeding out the little ts since they obviously have mingled their way in over time like the Canon itself for example.
Why not?
She's referred to as "The Virgin" by them, not "She of the Virgin Birth"
I think we're misunderstanding each other. I have large doubt Mary went around and announced to people that, Hey folks... I'm still a virgin.
Yours.Which post are you referring?