I suppose the opposite argument could be thrown up here just as easily:
"I know there are a lot of poverty teachers (none will be named) out there today, and reading this has provided a lot to think about for me:
Some Poverty teachers equate poverty to a sign of godliness and faith. The Bible says otherwise...."
It is simply wrong to equate someones economic state with their spiritual condition. It works both ways. Fact is: for every so-called "prosperity preacher" there are a thousand "poverty preachers" who tell believers that poverty is a sign of holiness and righteousness.
Besides being hypocrites and not practicing what they preach (as most of them are considered rich by NT standards) they ignore the scriptures that in fact do equate prosperity with being righteous.
Here is a condensed study of the facts of what the word says. (From "Gods Plan for Man" - Dake)
SCRIPTURAL PROOF THAT GOD WILLS PROSPERITY
God has definitely made many promises that all His children can be prosperous and happy. "Be thou strong and very courageous, that thou mayest observe to do according to all the law . . . turn not from it to the right hand or to the left, THAT THOU MAYEST PROSPER WHITHERSOEVER THOU GOEST . . - thou shalt meditate therein day and night, that thou mayest observe to do all that is written therein: FOR THEN THOU SHALT MAKE THY WAY PROSPEROUS, AND THEN THOU SHALT HAVE GOOD SUCCESS" (Josh. 1:5-9);
"The Lord maketh poor, and MAKETH RICH: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and -to make them inherit the throne of glory" (1 Sam. 2:7-8);
"And keep the charge of the Lord thy God, to walk in his ways. . . THAT THOU MAYEST PROSPER IN ALL THAT THOU DOEST, AND WHITHERSOEVER THOU TURNEST THYSELF" (I Kings 2:3-4);
"Both RICHES AND HONOUR come of thee, and thou reignest over all; and in thine hand is POWER AND MIGHT: and in thine hand it is TO MAKE GREAT, and TO GIVE STRENGTH TO ALL" (1 Chron. 29:12);
"The hand of our God is upon all them FOR GOOD THAT SEEK HIM: but his power and his wrath IS AGAINST THEM THAT FORSAKE HIM" (Ezra 8:22);
"If they obey and serve him, they shall spend their days IN PROSPERITY, and their years IN PLEASURES" (Job 36:11);
"Blessed is the man that walketh not in the counsel of the ungodly nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall -not wither; and WHATSOEVER HE DOETH SHALL PROSPER" (Ps. 1:1-3).
The Psalm that is quoted by all Christians starts out with: "The Lord is my shepherd I SHALL NOT WANT" (Ps. 23:1).
Other psalms give other promises such as: "They that seek the Lord SHALL NOT WANT ANY GOOD THING" (Ps. 34:10);
"Blessed be the Lord, who DAILY LOADETH US WITH BENEFITS" (Ps. 68:19);
"NO GOOD THING WILL HE WITHHOLD FROM THEM THAT WALK UPRIGHTLY" (Ps. 84:11);
"Bless the Lord, 0 my soul, and FORGET NOT ALL HIS BENEFITS: who FORGIVETH all thine iniquities; who HEALETH all thy diseases; who REDEEMETH thy life from destruction; who CROWNETH thee with loving kindness and tender mercies; who SATISFIETH thy mouth with good things; so that thy youth IS RENEWED like the eagle's" (Ps. 103:1-5).
God promised Israel abundant prosperity if she would conform to His will (Lev. 25:21;Lev 26:4-9; Deut. 7:13-15;Deut 15:4-6;Deut 28:7-8).
Prosperity then was to be a natural result of obedience to God and His Word.
In Deuteronomy alone, according to the Fenton translation, the word "Prosper" is used many times in place of "well with thee," as in the King James Version (Deut. 5:16,29,33;Deut 6:3,18; Deut 12:28;Deut 19:13).
In Deut. 30:15 this translation reads, "I put before you today life, and prosperity, and sin, and death."
Thus prosperity is promised if men will quit the sin business. It is true sinners sometimes prosper, but they generally get rich through wrong dealings with their fellow men (Ps. 73).
Those who teach that Christians should be poor, sickly, and suffering all their days would naturally argue that these passages are in the Old Testament and refer to those under the law of Moses, but we reply, we are under a better covenant and have greater and better promises in the New Testament; so if these things were promised under the old covenant, they are for us in a greater way under the new covenant. In 2 Cor. 3:6-15 Paul argues that the glory and blessings of the old covenant were not as great as those under the new covenant; so if men could get prosperity under the old, then it is certain they can get it under the new covenant. In Hebrews Paul argues that the new covenant is a "better testament . . . established upon better promises" (Heb. 7:22;Heb 8:6) and that the law was a "shadow of good things to come" (Heb. 10:1); so if a mere shadow produced prosperity, how much more will the realities of the new covenant do the same?
Apart from this argument there are plain promises in the New Testament concerning prosperity:
"What things soever ye desire, when we pray, believe that ye receive them and ye shall have them" (Mark 11:22-24);
Ask and it shall be given you . . . for every one that asketh receiveth. . . If ye then, being evil, know how to give good gifts to your children; how much more shall your Father, which is in heaven, give good things to them that ask him? (Matt. 7:7-11);
"For after all these things [good things of life] do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" (Matt. 6:31-33);
"He that soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. . . God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work" (2 Cor. 9:6-8);
"But my God shall supply all your need according to his riches in glory by Christ Jesus" (Phil. 4:19);
"If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you" (John 15:7,16);
"Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth" (3 John 2).
What could be more clear? How could God express His highest will any other way? Why should we limit God and His bountifulness to us just because we fear we may backslide? Why not make up our minds that we will watch any danger of riches and prosperity and act sensibly with what God blesses us? Why not use it for God's glory and the good of others and there will be no limitation concerning blessings?
GOD PROMISES ALL OF OUR WANTS
God has promised not only all of our needs but all of our WANTS, provided it is not a desire for sin. All wants and needs are provided by God in the promises of the gospel through Christ. The common theory is that just the bare needs will be met by God, and that even these necessities are hard to get, but the Bible teaches that all wants of children of God are abundantly provided for and that such supplies are easy for them to get by faith:
"All things are possible to him that believeth" (Mark 9:23);
"Have faith in God. For verily I say unto you, that WHOSOEVER shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not DOUBT IN HIS HEART: BUT SHALL BELIEVE that those things which he saith shall come to pass; HE SHALL HAVE WHATSOEVER HE SAITH. Therefore I say unto you, WHAT THINGS SOEVER YE DESIRE, when ye pray, BELIEVE THAT YE RECEIVE THEM, and YE SHALL HAVE THEM" (Mark 11:22-24);
"Verily, verily, I say unto you, He that believeth on me, the works that I do SHALL HE DO ALSO; and greater works than these SHALL HE DO; because I go unto my Father, and WHATSOVER YE SHALL ASK in my name, THAT WILL I DO, that the Father may be glorified in the Son. If ye shall ask ANYTHING in my name, I WILL DO IT. . . If ye abide in me, and my words abide in you, ye shall ask WHAT YE WILL, and IT SHALL BE DONE UNTO YOU. . . I have chosen you and ordained you . . . THAT WHATSOEVER YE shall ask of the father in my name, HE MAY GIVE IT TO YOU (John 14:12-15;Jn 15:7,16;Jn 16:23-26);
"WHATSOEVER we ask, we receive of him" (1 John 3:21-22 1 John 5:14-15).
These passages are so plain in themselves that they need no interpretation. All that is needed is faith in God and in His Word. If we believe the Bible, then it is settled that we believe that we can get whatever we ask in the name of Jesus. If we do not believe it, there is no need to try to get anything that we ask. That is how simple the whole program is. If we ask and believe, we receive. If we ask and do not believe, or if we do not ask because we do not believe, we do not receive.
God's plan for the needs of man becomes very clear when we accept at full face value the many simple promises of Scripture. There are no limitations in the provision made. All limitations come from man's unbelief and not from the plan itself. Because there are no limitations in the plan of God to get what we WANT as well as what we NEED, and because God gives "to all men liberally, and upbraideth not," let us have faith, nothing wavering, as required in James 1:5-8; Heb. 11:6; Mark 11:22-24, and get what we want.
The doctrine of no want on the part of God's people is also taught in the Old Testament. David said, "The Lord is my shepherd, I SHALL NOT WANT" (Psalms 23:1-6).
Again he said, "O fear the Lord, ye saints: for THERE IS NO WANT to them that fear him . . . they that seek the Lord SHALL NOT WANT ANY GOOD THING. . . Delight thyself in the Lord: and He shall give thee THE DESIRES OF THINE HEART" (Psalms 34:9-10;Ps 37:3-6).
Again we are told, "NO GOOD THING will He withhold from him that walketh uprightly" (Psalms 84:11).
**** end of quote ****
To suggest that people who fall in line with these clear scriptures are money grubbers and serving mammon is simply ignorance gone to seed. People who advocate poverty as holiness are not very holy.. since most of them are certainly not impoverished by NT standards.
As Jesus suggested, there is no danger of the world ever running our of poor people. I can gaurentee you, nobody advocating poverty has ever been impoverished... else they would shun it like the plague... (which oddly they have not problems with either....).