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Ok, so you think we are alive in Christ as children of wrath, living in sin?It doesn’t say that it happens after faith. Same here:
But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
— Ephesians 2:4-5
Not at all. Let’s see what Ephesians says:Ok, so you think we are alive in Christ as children of wrath, living in sin?
Does this group of yours include unborn babies and if not, why not?Actually, for the vast majority of unbelievers there is absolutely no choice to the matter. Given the fact that they will never even hear the name of Jesus Christ during their lifetime on earth they are bound to Satan as their master both in this life and in eternity.
Ok, then we agree Col 2:13 is something that happens after regeneration?Not at all. Let’s see what Ephesians says:
And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus,
— Ephesians 2:1-6
We were dead in sin, living like the children of wrath. But God made us alive. That’s regeneration. That’s the new heart. With our new heart, we believed and were made righteous. We would not believe with the old heart of stone because of what Paul tells us in Romans:
For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.
— Romans 8:5-8
So we needed to have minds not set on the flesh. We needed to be born again.
You say: "God would be just", but you said in post 373, "It’s not fair at all." Justice requires the equal treatment of people for equal offences, taking all factors into consideration.Not at all. God would be just, though, if He didn’t save anyone.
God owes it to Himself to be God.Does your God owe man anything?
Do not all mature adults act like goats to begin with?I’m saying that one is born a sheep or a goat.
Quite true. As in nature where it is impossible for a goat to become a sheep, so in the analogy. Never in scripture does one find the concept that somehow everyone is born a goat and then, through some effort on their part, they become a sheep.Not at all. God would be just, though, if He didn’t save anyone.
Does your God owe man anything?
I’m saying that one is born a sheep or a goat.
Good questions. Thank you for them. My point is that God does not treat everyone on earth equally. One might conclude that if that is the case, then God is manifestly unfair and unjust. The alternative, which is born out by scripture, is that God, for reasons entirely known to Him alone, determined to save people. In His justice He has every reason and right to leave people to their destiny in the lake of fire. However, he has predestined a very small minority of humanity for eternal life with Him in heaven.If you are born again you no longer live like this. If you do there must be the doubt you are born again.
Of course there are like you put it "decent, moral, ethical, happy individuals", but I don't think there is any individual on Earth who hasn't been born again who isn't bound to sin one way or another. It's when a person is born again he breaks free from the spiral of sin.
Anyway, exactly where are you going with this? Is your concern that people who never heard about Christ can't be saved?
How does that fit into Eph 1:10-12 As all things are to be gathered together in Christ.Good questions. Thank you for them. My point is that God does not treat everyone on earth equally. One might conclude that if that is the case, then God is manifestly unfair and unjust. The alternative, which is born out by scripture, is that God, for reasons entirely known to Him alone, determined to save people. In His justice He has every reason and right to leave people to their destiny in the lake of fire. However, he has predestined a very small minority of humanity for eternal life with Him in heaven.
That IS regeneration.Ok, then we agree Col 2:13 is something that happens after regeneration?
When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,
— Colossians 2:13
Maybe this will help. Everybody deserves hell. The wages of sin is death. So those whom God does not choose, are not being treated unjustly. They are getting what they deserve. Basically it is not unjust for God to not save somebody.You say: "God would be just", but you said in post 373, "It’s not fair at all." Justice requires the equal treatment of people for equal offences, taking all factors into consideration.
God is self-requiring to do what He promised, so He will save those He said He would save.
So he acts justly. See above.God owes it to Himself to be God.
Yes, we all act like goats. That’s what Ephesians 2:1-5 says. And no, there’s no transformation from goats to sheep. Nowhere does it say that Christ died for the goats. It only says that he died for the sheep.Do not all mature adults act like goats to begin with?
Is there not a miraculous transformation from being a goat to becoming a sheep?
It fits this way -How does that fit into Eph 1:10-12 As all things are to be gathered together in Christ.
And notice in 12 it states "who FIRST trusted in Christ."
So having your sins forgiven is regeneration? We agree so far. How do you then connect Col 2:13-14 to that our sins were borne at the time cross? Why not just say our sins were borne when we got regenerated, since this was when we were forgiven.That IS regeneration.
My view is that God deals with each person individually. As an example God does not demand the same things from a 5 or 10 year old, as from a 30 year old person. Neither does He judge those that never heard the gospel the same way as someone who heard and rejected it. In the end we have to leave judgment to God. He will judge us with love and that also includes justice. No one will ever be able to say His judgment was unfair.Good questions. Thank you for them. My point is that God does not treat everyone on earth equally. One might conclude that if that is the case, then God is manifestly unfair and unjust. The alternative, which is born out by scripture, is that God, for reasons entirely known to Him alone, determined to save people. In His justice He has every reason and right to leave people to their destiny in the lake of fire. However, he has predestined a very small minority of humanity for eternal life with Him in heaven.
Your sins are forgiven at the cross. Thats what Paul said.So having your sins forgiven is regeneration? We agree so far. How do you then connect Col 2:13-14 to that our sins were borne at the time cross? Why not just say our sins were borne when we got regenerated, since this was when we were forgiven.
Which isn’t a problem for an Omniscient God.If he did bear our sins at the time of cross it means he bore sins (or was punished for sins) that didn't exist yet.
Because God does deal with each person individually, we are in complete agreement that He does not deal equally with each individual. The fact the He has predestined a minority of humanity for salvation aligns well with this view.My view is that God deals with each person individually. As an example God does not demand the same things from a 5 or 10 year old, as from a 30 year old person. Neither does He judge those that never heard the gospel the same way as someone who heard and rejected it. In the end we have to leave judgment to God. He will judge us with love and that also includes justice. No one will ever be able to say His judgment was unfair.
I was referring to this fitting with Eph 1:10-12 Not to mention Eph 2:14-16The alternative, which is born out by scripture, is that God, for reasons entirely known to Him alone, determined to save people. In His justice He has every reason and right to leave people to their destiny in the lake of fire. However, he has predestined a very small minority of humanity for eternal life with Him in heaven.
You said in your previous post forgiveness was the same thing as regeneration... or did I get you wrong?Your sins are forgiven at the cross. Thats what Paul said.
I don't think Paul is refering to our personal sins, but the Ceremonial Law. The Law consisting of decrees against us were nailed to the cross at the crucifixion, not our personal sins.having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
— Colossians 2:14
That's not really a good argument IMO. You can always support your position by saying God can do whatever He wants since He is Omniscient. Can you give an example from Scripture how God deals with people this way, punishing people for sins they have not yet committed?Which isn’t a problem for an Omniscient God.
Okay, so, once again, here is how it fits -I was referring to this fitting with Eph 1:10-12 Not to mention Eph 2:14-16
You said in your previous post forgiveness was the same thing as regeneration... or did I get you wrong?
If that was the case, there would be no laws to follow, and so nobody would be guilty of any sin after the cross. Not to mention, we have the Ephesians 2 passage that goes along with this one.I don't think Paul is refering to our personal sins, but the Ceremonial Law. The Law consisting of decrees against us were nailed to the cross at the crucifixion, not our personal sins.
I didn’t say that God could do whatever he wants because he’s omniscient. I said he knows what our sins are, and could have his son bear the penalty for those sins because he’s omniscient and knows what those sins are.That's not really a good argument IMO. You can always support your position by saying God can do whatever He wants since He is Omniscient. Can you give an example from Scripture how God deals with people this way, punishing people for sins they have not yet committed?
Ok! So God forgave us at the cross, the most powerful thing in the whole universe and what happend to us? Absolutely nothing! What I guess you will say happens is God now sees us differently? But nothing really happened to us, we are still pigs in the mud? Forgiven pigs in the mud. Or is there something I'm missing?You did. That’s why I underlined in your quote.” he made us alive.” That’s regeneration.
I don't understand your reasoning. Why would the cancellation of animal sacrifices, food laws, dress codes mean no one would be guilty of any sin?If that was the case, there would be no laws to follow, and so nobody would be guilty of any sin after the cross. Not to mention, we have the Ephesians 2 passage that goes along with this one.
Ok, so God punished Jesus for sins that didn't exist yet, but He never deals with anyone else this way in Scripture. I think it makes it a very weak argument, possible yes, but weak non the less.I didn’t say that God could do whatever he wants because he’s omniscient. I said he knows what our sins are, and could have his son bear the penalty for those sins because he’s omniscient and knows what those sins are.
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